"Boga hvaliti, puk sabirati, mrtve oplakivati"

Katoličko zvono sa sahat-kule u Foči u sjeveroistočnoj Hercegovini*

Author(s): Ante Škegro / Language(s): Croatian / Issue: 2/2016

From all the lands that they ran over with the hooves of their horses, the Ottomans took not merely slaves, but everything they possibly could. Particular targets for their conquering and looting raids were Christian institutions and churches, where they plundered everything they could carry, even including bells from bell towers. Regardless of the reliefs of Christ on the Cross, the Virgin Mary, saints, and inscriptions that often decorated them, they placed them in their clock towers, if they did not melt them down for cannons and ammunition. First they removed the clapper, instead using metal hammers to strike the outside surface of the bell and mark time, in this manner calling the Islamic faithful to prayer.

"Continuities and discontinuities. Educational program of The Planned Parenthood Association in Krakow (1957 – 1993)"

Author(s): Barbara Klich-Kluczewska / Language(s): English / Issue: 1/2014

The article presents the program of sexual education prepared and offered by Krakow Branch of the Planned Parenthood Association in the wider context of socio-political situation in Krakow (1956 – 1989). Since the beginning of the Association’s existence, the special attention was paid to the development of educational program, which concerned the different aspects of „family life“. The article is going to answer the questions about its goals, the educational tools used to achieve them and its social targets. To accurately determine the position of the Association in the city‘s community I will analyse its foundation and activities in wider context of the pre-war traditions of the organisation and the activities regarding premarital counselling undertaken by the Krakow Catholic Church.

"Dotknęła frędzli Jego płaszcza" (Łk 8,44) - Interpretacja zdania w świetle starożytnych świadectw biblijnych i pozabiblijnych

Author(s): Agnieszka Ziemińska / Language(s): English,Polish / Issue: 1/2019

Touching Jesus’ garment by a woman suffering from a twelve-year discharge of blood rendered an uncontrolled flow of power (δύναμις) from his body and cured her. Did the fact that the woman’s touch concerned this specific part of the robe of the Master of Nazareth have some meaning? Bearing in mind the law of wearing tassels upon the hem of the garment (Deut 22:12) as well as the prophecy from Zach 8:23, we follow the history and the meaning of this appendage to the garment. It is certain that tassels upon robes were not an idea that originated in Jewish culture. We find evidence of garments with this kind of adornment on two Minoan seal stones from around the 17th c. BC, Assyrian bas-reliefs (9th c. BC) and also on some Egyptian artefacts (starting from around 15th c. BC). They are visible as additions to the robes of both important people (king, priest) and deities. In many cultures, tassels upon the robe gave a special status to the person who wore them. They served as seals and as such they constituted an alter ego of a person. Touching or grasping the fringes of someone’s robe gave the owner an aff ection and gave him that person’s power. It seems that the Jews, to the preexisting custom of wearing this ornament, added, following God’s command, a specifi cally Jewish order to put in the tassels a blue thread (Num 15:38). Wearing the fringes widened with a new dimension – they were supposed to remind people of God’s commandments and his presence. In the case of the sick woman touching Jesus and also in the passage of Matt 14:34–36, where the sick people ask whether they could touch “the fringes of his cloak” both dimensions (ethnic – power, and specifi cally Jewish – memory of God commandments) are significant.

"Ham or Trichinosis?": Conceptual Metaphors of Food in Charlotte Perkins Gilman's Writings

Author(s): Nina Augustynowicz / Language(s): English / Issue: 32/2019

The aim of this article is to discuss conceptual food metaphors found in the works of Charlotte Perkins Gilman. Using the multidisciplinary framework of cognitive food studies, the writer’s poetry and journalism are shown to contain conceptualisations resulting from the changes in Victorian foodscapes. Gilman was aware of the commercial contamination of food, which involved its adulteration with harmful additives and unhygienic methods of industrial food production. These practices led to a gradual loss of trust towards the alimentary sphere. In this perspective, the anxieties of dealing with omnipresent adulteration and uncertain- ty about the quality of food delivered to the plate, which had weight in particular in the case of women in charge of a household, became recreated into food-based metaphors that helped to conceptualise the fear and later travelled into other do- mains of Gilman’s preoccupations, such as the social responsibility of journalism. In a curious mix of socially, historically and individually guided experiences, Gil- man’s metaphors serve as a testimony to the concerns of the late Victorian period.

"Hele, lufťáci přijeli..."

Proč je stále v oblibě chalupářství v českých zemích

Author(s): Irena Cejpová / Language(s): Czech / Issue: 3-4/2020

Petra Schindler-Wisten's monograph titled "About holiday homes and people: Holiday homes in the Czech Lands in the period of so-called normalization and transformation" (Prague: Univerzita Karlova and Karolinum, 2017) maps the phenomenon of holiday cottages in the Czech Lands since its very beginnings in the 19th century almost until today. In this respect, she focuses on the post-war period of the Communist regime, in particular the 1970s and 1980s, the years of the so-called normalization, when this type of spending one’s free time, and partly also a lifestyle consisting in spending weekends and holidays in own houses and cottages, indeed became a mass phenomenon in Czechoslovakia. Using results of oral history research, she is looking for reasons why the so-called “second housing” became so popular among various groups of the Czech society, social and economic differences notwithstanding. The reviewer appreciates the publication as the first attempt to deal with the topic in question in a clear and comprehensive manner and from a historical point of view rather than from sociological or socio-geographic ones, which represents a significant factual enrichment of the current state of knowledge. However, she also formulates some methodological reservations with respect to the research project whose results are presented in reviewed work, claiming that not enough clear reasons have been given to justify its starting points and outlining untapped opportunities in this respect.

"İstenmeyen Rumlar": Odessa Ve Kırım’dan Yunanistan'a Göç Hareketleri, 1919

Author(s): Gürhan Yellice / Language(s): Turkish / Issue: 57/2018

Shortly after the October Revolution of 1917, a civil war broke out in Russia between the Bolsheviks and the Tsarists, a war that lasted almost three years. The winners of the First World War, worried about a potential global revolution in the event of a Bolshevik victory, decided to send troops to Odessa and Crimea at the end of 1918 to support the Tsarists. For this purpose, they asked for help from Greece. The Greek Prime Minister Venizelos, who strongly desired full support from Britain and France for his plans concerning Izmir at the Paris Peace Conference, reluctantly agreed to help. Thus, French and Greek troops, at the end of 1918 and at the beginning 1919 respectively, were sent to the region. Nevertheless, shortly thereafter the operation ended in smoke, with the total withdrawal of the troops. Although the operation failed, Venizelos managed to gain the support of Britain and France at the Paris Peace Conference. This decision however, marked the beginning of a disastrous process for the Greek populations living in Odessa and Crimea. As an act of retaliation for Greek involvement, the Bolsheviks began to implement a policy of oppression and forced a violent displacement of the existing Greek element. Beginning in March and continuing intensively in April and May, this started a wave of immigration towards Greece which led to a serious crisis on the Greek political scene, right on the eve of the Greek army’s expedition to Izmir. Venizelos tried very hard to direct this immigration to a region other than Greece, locating it specifically in Istanbul, Trabzon and Izmir. The purpose of this study is to evaluate the above mentioned process and its effects on the Greek political life of that period. The study is mainly based on the Greek and British Foreign Ministry Archives, British and Greek newspapers and English sources.

"Jugoslovanstvo" in mednacionalni odnosi v Jugoslaviji v petdesetih letih 20. stoletja

Author(s): Mateja Režek / Language(s): Slovenian / Issue: 2/2005

In her paper, the author deals with the interethnic relations in Yugoslavia and the phenomenon of Yugoslav integralism in the 1950's. This decade saw the resurfacing of the national question, essential for the preservation of Yugoslavia, which had been underestimated and ignored by the communists for over a decade. This attitude was partly rooted in their conviction that the question bad been definitely resolved with the revolution and the formation of a federal slate, and partly in the fear that a reopening of I be national question might provoke internal conflicts and a disintegration of Yugoslavia. Infatuation with workers' internationalism also played its part. In order to smooth over the interethnic differences they recoursed to the magic formula of "brotherhood and unity" to which was added, in the mid 1950's, the promotion of "Yugoslavism" i.e. an attempt to fashion a (super)ethnic, Yugoslav conscience.

"Konwertycka gorączka“ z początku XX wieku: teksty, autorzy, metahistorie

Author(s): Agnieszka Jagodzińska / Language(s): Polish / Issue: 04/2019

At the beginning of the 20th century, about a dozen volumes were written in Polish, Yiddish and Hebrew in Poland about the converts from the Judaic to Christian faith. This subject united representatives of three milieux whose customary contacts used to bee limited to ideological wars and fierce battles fought in the press: (1) the promotors of Jewish ethnic movements and culture autonomy, (2) the so-called “assimilators”, and also (3) Polish anti-Semites. The objective of this article is to discuss the main theses concerning Jewish converts and the conversion process, published during the “conversion fever” in the years 1904-1938; and, first of all, to define the metahistory represented by each of the three groups and their legacy in contemporary historiography. As I am going to demonstrate in this article, the converts in these texts are like a litmus paper testing and contesting the limits of ethnic identity, both Jewish and Polish. The emotions they aroused a century ago stemmed precisely from the fact that they proved to be a challenge to the perception of these boundaries as rigid, clearly defined and inviolable.

"La buona figliuola" Carla Goldoniego a "Czekina albo cnotliwa panienka" Wojciecha Bogusławskiego

Author(s): Edyta Grzywaczewska / Language(s): Polish / Issue: 02 (25)/2015

„La buona figliuola” („The Accomplish’d Maid”) is an opera buffa in three acts by Niccolò Piccinni and Carlo Goldoni. The librettist based his text on Samuel Richardson’s novel „Pamela, or Virtue Rewarded”. It was performed for the first time at the Teatro delle Dame, Rome on 6th February 1760 with an all male cast. It was a big success and „La buona figliuola” took Europe by storm. Every European opera house had this opera in its repertoire. The performances were in: Barcelona, Prague, Vien, Dresden, London, Berlin, Mannheim and Paris. This opera was probably performed even in Beijing by Jesuits in 1778. „La buona figliuola” was so popular in Europe that Stanisław August Poniatowski, the King of Poland, wished it for his coronation ceremony. The performance took place at the National Theatre on 7th August 1765, just five years after the world premiere. This opera was also very popular in Warsaw. People loved the story of a simple and good maid Cecchina. Seventeen years later, Wojciech Bogusławski, the director of the National Theater, translated and adapted Goldoni’s opera and named it „Czekina albo cnotliwa panienka” („Czekina or a Virtuous Maid”). He performed it in 1782 with big success. First of all, the article describes the historical context of the creation of libretto – the Carlo Goldoni’s biography. Next, it presents the story of maid Cecchina and the phenomenon of the description of the Polish theories of translation from the 18th century, the Polish version of the opera – „Czekina or a Virtuous Maid”, is presented. Finally, two versions of the libretto – the Goldoni’s and the Bogusławski’s, are compared.

"Mi magyar dolgozók mindig Benne bíztunk"

Két jelképes temetés a személyi kultusz idején

Author(s): Ilona, L. Juhász / Language(s): Hungarian / Issue: 1/2017

Joseph­ V.­ Stalin,­ Soviet­ Prime­ Minister­ and­ General­ Secretary­ of­ the­ Central Committee­ of­ the­ Communist­ Party­ of­ the­ Soviet­ Union­ died­ on­ 5­ March­ 1953. Nine­ days­ later­ he­ was­ followed­ by­ Klement­ Gottwald,­ the­ first­ Czechoslovak worker-president,­head­ of­ the Czechoslovak­ Communist­ Party.­ On­ the­ days­ when the­ funerals­ of­ the­ two­ leading­ politicians­ were­ taking­ place,­ symbolic­ funerals were­ held­ on­ the­ command­ of­ the­ Communist­ Party­ in­ the­ municipalities­ of Czechoslovakia­ as­ well.­ This­ study—based­ mainly­ on­ a­ recent­ collection­ carried out­ in­ the­ municipalities­ Dolné­ Saliby,­ Horné­ Saliby­ and­ Rudná,­ and­ on­ the contemporary­ press­ coverage—recalls­ how­ the­ national­ mourning­ manifested itself­ in­ the­ municipalities­ and­ what­ externals­ characterized­ the­ two­ symbolic funerals.­ It­ touches­ upon,­ inter­ alia,­ the­ “spontaneously”­ written­ letters­ published in­ the­ contemporary­ press,­ examines­ the­ memories­ of­ the­ informants­ on­ the contemporary­ events­ and­ shows­ what­ information­ was­ recorded­ in­ the­ chronicles of­ the­ three­ examined­ villages­ on­ those­ days.

"Naša naloga, smer in cilj" Idejne osnove sokolske misli in vzgoje

Author(s): Tomaž Pavlin / Language(s): Slovenian / Issue: 1/2009

After World War I the so-called "Sokoli" (Falcons) as a national defence and gymnastic movement with its idea and education clashed with the positions of the traditional tutor - the Roman Catholic Church - and was thus involved in the cultural struggle. The founder of the Sokoli idea and gymnastic activities was Miroslav Tyrš, a Czech who defined the basic guidelines and tasks of the Sokoli movement in his article Our Task, Direction and Goal, published in 1871. The author of the following contribution shall define the Sokoli education and idea on the basis of Tyrš's article. Within the Slovenian Sokoli movement, this idea was introduced by Viktor Murnik.

"Nowe" perspektywy dla Europy

Author(s): Jürgen Habermas / Language(s): Polish / Issue: 764/2019

"Panslavizem, panslavizem, bi se kričalo od vseh strani!" K zgodovini slovanstva, slovenstva in nemškega strahu pred panslavizmom 1788-1861

Author(s): Marko Zajc / Language(s): Slovenian / Issue: 1/2009

The idea of Slavism is inseparably linked with the development of the Slovenian national thought. The use of wider, Slavic notion to surpass provincial and regional borders was present since the very beginning of the Slovenian nationalism which was closely connected with the neighbouring German element. Herders's views on language as the essence of the nation and his praise of Slavs play an important role. At the end of Napoleon's Wars a general fear of Russia overcame Europe. Three different aspects of attitude towards Russia existed in the German-Austrian public: Russia as a reactionary state (internal policy aspect), Russia as a Slavic force (national aspect) and Russia as an expansive force (foreign policy aspect). The Slovenian national movement also operated in this context and had to struggle against being accused of Panslavism and Pro-Russianism from the beginning of its political action.

"Pomniki Dziejowe Ormian Polskich" – nowa seria źródłowa dotycząca społeczności ormiańskiej w Polsce

Author(s): Monika Agopsowicz / Language(s): Polish / Issue: 5/2018

A five-year-long research and editing project “Historical Memorials of Polish Armenians”, funded from “The National Programme for Development of Research in Humanities” of the Ministry of Education in Poland has been led by the Foundation of Culture and Heritage of Polish Armenians and headed by Krzysztof Stopka. Other people involved in the project are: Monika Agopsowicz, Armen Artwich, Andrzej Gliński, Tomasz Krzyżowski, Marcin Łukasz Majewski, Hripsime Mamikonyan, Tatevik Sargsyan, Edward Tryjarski, Franciszek Wasyl and Andrzej A. Zięba. The aim of the project is to edit and publish the sources contributive to the history of Armenians in Poland between the 14th and 18th centuries. The historical sources are to be translated from Kipchak, Armenian and Latin into Polish. Volumes 1 and 2 comprise of: Zapisy sądu duchownego Ormian miasta Lwowa za lata 1564-1608 (Records from the Spiritual Court of Lwów’s Armenians between 1564-1608), Metryka katedry ormiańskiej we Lwowie za lata 1635-1732 (Lwów Cathedral Baptism Records from 1635-1732) and Zbiórki pieniężne gminy Ormian lwowskich za lata 1598-1637 (Tax Collections of the Armenian Community in Lwów from 1598-1637); volume 3 is to include Travel Notes by Simeon Lehatsi (in Armenian), volume 4 is to include Chronology, or church yearbooks by Stepanos Roshka; volume 5 is to include a translation of A Journey to Poland and other countries where exiles from Ani live by Minas Bzhyshkyan. Volume 6 Nowy Aliszan (New Alishan) references the historical sources collection published in 1896 by Ghewond Alishan, however, volume 6 is a new critical edition with many documents of which Alishan was unaware.

"Profesorowie, którzy nie kształtują światopoglądu marksistowskiego, a wzdychają do dawnych czasów”. Epizod z dziejów polskiego szkolnictwa wyższego w okresie stalinowskim na przykładzie lubelskiego UMCS

Author(s): Marcin Kruszyński / Language(s): Polish / Issue: 1/2015

The Stalinist period in Poland was the time of the strongest attempts by the communists to form a new sort of intellectual, in fact, their own intellectual. One who would not independently ‘understand the nature of things,’ but would do so with obedience, pursuant to the will and demands of the party. This metamorphosis, controlled from the top and executed according to the Soviet model, required a desacralization of the ethos of the intellectual whilst, in the stricte academic world - a transformation of universities from the ‘sacrum of knowledge’ into a producer of professionals/specialists. In addition, there appeared the necessity to exchange places in the master-student system, when the latter became the leader, initiating the academic system of a classless society. In practice, this meant a fierce attack on the pre-war academic staff, who were distrustful towards those in power. Young assistants/deputy assistants of a proper social origin (workers or peasants), entering universities by way of educational shortcuts like, for example, Preparatory Study, without a feeling of impropriety or of breaking age-old rules, destroyed the existing academos. They did not feel uncomfortable when breaking the rules since they were intruders in an area which, under normal conditions, they would never have entered. All thesephenomena, as a case study, were portrayed in the example of Maria Skłodowska-CurieUniversity. The significance of that university is that it was founded by a decree of the PolishCommittee of National Liberation and, in that sense, it had at least a symbolic obligation to identify itself with the political system of that time. Such an approach – a case study – also provides an opportunity to take a closer look at the mentality of those who destroyed the old order, the new ‘fierce’ ones who had risen socially in an unprecedented manner.

"Rabovačky" v závere prvej svetovej vojny a ich ohlas na medzivojnovom Slovensku

Author(s): Miloslav Szabó / Language(s): Slovak / Issue: 2/2015

In the last days of the First World War soldiers returning home, along with civilians, attacked representatives of the Hungarian state and wealthy individuals, especially Jews. They expelled them from their homes and looted them, or they simply destroyed their property. In some places regular Hungarian troops executed the leaders of these rioters. This study seeks to offer an alternative to the prevailing interpretation of the looting, which emphasize the social or ethnic motivations of the economically and nationally oppressed Slovak rioters. Instead, it examines the reversal of the perpetrators and victims that was carried out not only immediately after the looting had occurred, but repeatedly throughout the whole interwar period. This is to be seen as an expression of the growing anti-Semitism, because the Jews were ultimately accused of the murder of allegedly innocent Slovaks.

"Społem" PSS Wadowice - zarys historii

Author(s): Andrzej Kotowiecki / Language(s): Polish / Issue: 23/2020

In the introduction, the Author presents a brief historical outline of the cooperative movement in Poland. The activity of Common Cooperative of Consumers „Społem” Wadowice, based on the chronicle of this organization, was presented with particular emphasis on its development in the first post-war years. The author characterized the contribution of cooperatives to the development of the city, the local service market and entrepreneurship. The whole ends with a summary in which he emphasizes that the transformations of the 1990s led to an almost complete collapse of this form of socio-economic activity.

"Sve što smo imali, sve što smo bili, svelo se na uspomene". Osobne Pripovijesti i pisma prognanika iz istočne Slavonije

Author(s): Irena Plejić / Language(s): Croatian / Issue: 15/1992

Based on three personal narratives and three letters of refugees from war struck regions of Croatia, the author investigates how such accounts can be approached as ethnographic data, the structure and contents of these accounts reveal that the war and refugee experience have influenced the way the refugees see themselves and think about certain core values of their culture. The author brings some insightful observations about the war as a period of reversed order, about gradual transformation of the cosmopolitan attitude of the inhabitants of Vukovar, about photographs and other mementos saved from the family house, which is seen as an irreplaceable determinant of the identity of the refugees, and finally, about the iconography of the refugees' current living quartos.

"Takvoga bogatstva oni nisu vidjeli"

Author(s): Marina Škrabalo,Tea Trkulja / Language(s): Croatian / Issue: 15/1992

Transcribed personal narratives of two refugees from central (a Serb from Banija, male, about 60 years old), and eastern Croatia (a Croat from eastern Slavonia, female, about 60 years old) are treated in this text as ethnographic data. The authors have arranged their accounts in contrastive pairs which relate their attitudes, notions and commentaries about the beginning of the war in Croatia, about encounters with different armies (Yugoslav national army, Croatian army, etc.), about the transformation of daily life in war situation, about the things which the refugees thought were important to take when leaving their homes and about their return.

"The Beginnings of Polish Jewry: Reevaluating the Evidence for the Eleventh to Fourteenth Centuries"

Author(s): Alexander Kulik,Judith Kalik / Language(s): English / Issue: 2/2021

This article reexamines the evidence of Jewish presence in Poland from the eleventh to the fourteenth centuries in connection with problems of origins, periodization, and localization of Jewish settlement in Poland. It deals inter alia with questions regarding the balance between Jewish and Christian evidence, as well as with reports of Jewish presence from neighboring areas of Eastern Europe such as Kievan Rus’. The reevaluation of evidence on medieval Polish Jews helps to illuminate the origins of eastern Ashkenazi Jewry, as well as to clarify diverse aspects of the history of early Eastern Europe. Thus, for example, among the most important general conclusions is the lack of continuity across three waves of Jewish migration and settlement in Poland. Since most Polish Jews were descendants of the third wave of Jewish migration into Poland, there is little doubt that the vast majority of them came from Germany and Bohemia, mostly via Silesia. We can also reliably conjecture that the Jewish population of southwestern Rus’—whatever its origins (possibly also at least partially Ashkenazi) and size (possibly reduced by the Mongol conquest)— came to be integrated with immigrants from the west due to the eastward expansion of Lithuania and Poland during the thirteenth and fourteenth centuries. Thus, most modern Ashkenazi Jewry must go back to the melding of these two communities.