“THE FOREST OF GODS” BY BALYS SRUOGA AS A (DISTINCTIVE) ANTHROPOLOGICAL STUDY Cover Image

BALIO SRUOGOS "DIEVŲ MIŠKAS" KAIP (SAVITA) ANTROPOLOGINĖ STUDIJA
“THE FOREST OF GODS” BY BALYS SRUOGA AS A (DISTINCTIVE) ANTHROPOLOGICAL STUDY

Author(s): Artūras Šeškus, Vigmantas Butkus
Subject(s): Literary Texts
Published by: Vilniaus Universiteto Leidykla

Summary/Abstract: The beginning of the article shortly overlooks the diversity of literary and anthropological relations. Afterwards, focus is made on some gene¬ral methodological principles of socio-cultural anthropology revealed in Clifford Geertz’s, James Clifford’s, Harvey Russell Bernard’s, Vytis Čiubrinskas’s and other anthropologists’ works that are applicable for analysis of “The Forest of Gods” by Balys Sruoga. Furthermore, the article analyses “The Forest of Gods” by Balys Sruoga as a non-ordinary, specific anthropological study. Sruoga is introduced as a dis¬tinctive anthropologically-oriented observer who is “involved” in a forced procedure of participant observation. “The Forest of Gods” is compared to eth¬nographic texts written in a thick description manner. In conclusion the author of “The Forest of Gods” is both “a native” (a prisoner of the concentration camp experiencing all the hardships) and “an anthropologist” (who acts as an outside observer, a curious collector of information). He reflects the so-called anthropological emic viewpoint (seeing the world as an informant) as well as the etic viewpoint (having the anthropologist’s point of view). “The Forest of Gods” is an example demonstrating that, according to Paul Rabinow, the science of anthropology and fiction are to be considered not contradictory but complementary means of analysis.

  • Issue Year: 52/2010
  • Issue No: 1
  • Page Range: 68-80
  • Page Count: 13
  • Language: Lithuanian