THE RIGHT TO DIGNITY AND SUBSISTENCE ACCORDING TO DEUTERONOMY 24:19–22. A DEUTERONOMIC PERSPECTIVE ON SOCIAL JUSTICE Cover Image

DREPTUL LA DEMNITATE ȘI SUBZISTENȚĂ CONFORM PASAJULUI DIN DEUTERONOM 24:19–22 O PERSPECTIVĂ DEUTERONOMICĂ ASUPRA JUSTIȚIEI SOCIALE
THE RIGHT TO DIGNITY AND SUBSISTENCE ACCORDING TO DEUTERONOMY 24:19–22. A DEUTERONOMIC PERSPECTIVE ON SOCIAL JUSTICE

Author(s): Vasile Romulus Ganea
Subject(s): Christian Theology and Religion, Theology and Religion
Published by: Editions Vie et Sante
Keywords: Law; Deuteronomy; charity; dignity; disadvantaged groups; stranger; orphan; widow

Summary/Abstract: The Right to Dignity and Subsistence According to Deuteronomy 24:19–22. A Deuteronomic Perspective on Social Justice. Deuteronomy 24:19–22 presents a coherent and deeply theological vision of social justice within the Old Testament. Rather than treating biblical law as a rigid code, the text reflects a paradigmatic approach, portraying the law as a dynamic expression of God’s character and an ethic of solidarity rooted in Israel’s historical identity. It addresses agricultural practices, requiring that the gleanings, uncollected olives, and leftover grapes be intentionally left for the foreigner, orphan, and widow—the most vulnerable members of society (cf. Lev 19:9–10; 23:22). This provision goes beyond charity, establishing a legal right for the marginalized to access the land’s resources. Since the land ultimately belongs to God (cf. Lev 25:23), His blessings must be shared equitably and responsibly. The law also preserves the dignity of the poor, portraying them not as beggars but as active participants in their sustenance. This model of honorable assistance enables contribution without shame. Simultaneously, landowners are called to show gratitude to God through generosity and obedience, rooted in the memory of their slavery in Egypt (vv. 18, 22; cf. Exod 22:21–27). The passage’s chiastic structure (A–B–X–B’–A’) reinforces its theological depth and logical coherence, centering on memory, justice, and responsibility. Social justice is thus framed by historical remembrance, transforming past suffering into a present ethical mandate. Ultimately, this passage offers a holistic paradigm of social justice, not as state-enforced redistribution, but as a voluntary act of covenantal obedience, grounded in salvation history and communal care. Biblical law here protects the weak and shapes the strong, modeling a balanced ethic of grace, justice, and responsibility.

  • Issue Year: 13/2025
  • Issue No: 3
  • Page Range: 387-396
  • Page Count: 10
  • Language: Romanian
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