Sospitator quidem ille et genitor est omnium. The Idea of a Transcendent God, Creator and Saviour of the Universe in the Writings of Apuleius of Madauros. Apuleius’ Philosophy of God
Sospitator quidem ille et genitor est omnium. The Idea of a Transcendent God, Creator and Saviour of the Universe in the Writings of Apuleius of Madauros. Apuleius’ Philosophy of God

Summary/Abstract: The paper presents the philosophy of God in the philosophical writings of Apuleius of Madauros, one of the most outstanding philosophers of the Middle Platonism of the 2nd century after Chr. A special feature of the theology of the Middle Platonism and what clearly distinguished this philosophy from Stoicism, which was still dominant at that time, with its vision of divinity immanent in the world, was the return to the Platonic concept of the “incorporeal” and “transcendent” God – the Creator and Saviour of this world. This concept of God fit very closely into the mystical spirituality of Middle Platonism. The attribute of God as the Saviour (Sospitator) of the world is particularly important. This is especially visible in the writings of Apuleius. Apuleius uses the term “the Saviour” in the religious sense. This term expresses the religious aspect of God’s activity in relation to His creatures and supplements His metaphysical function as an efficient cause. Apuleius’ theology quite clearly shows its rootedness in the philosophy and mystical spirituality of Plato himself, and at the same time close to the mystical spirituality of the religious Mysteries popular then. It is a very important element of his philosophical spirituality. The awareness of the existence of God, the Creator, Father, and Saviour of the world, clearly influenced Apuleius’ ethics and his perception of man.

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