Perihoreză și intersubiectivitate. Contribuția sfântului preot Dumitru Stniloae la aprofundarea dogmei deoființimii Tatălui și a Fiului, proclamată la Sinodul I Ecumenic de la Niceea
Perichoresis and intersubjectivity. The contribution of the holy priest Dumitru Stăniloae to the deepening of the dogma that the Son and the Father are of the same being, proclaimed at the First Ecumenical Council of Nicaea

Summary/Abstract: The contribution of the holy priest Dumitru Stăniloae to the deepening of the Nicene dogma that the Son and the Father are of the same being was embodied in several major directions: the radical distinction between the divine homoousios and the human homoousios, the former being total, and the latter only partial; the understanding of the perichoresis of the divine Hypostases as full transparency and co-interiority, as the supreme unity of life, thought and love; the derivation of the hypostatic and trinitarian character of God and the understanding of the relationships between the Father and the Son, starting from the perfect attributes that God must accumulate in order to saturate the super-concept of His perfection (being, infinity, immutability, eternity, omniscience, goodness, perfect love and joy); the creation of the concept of trinitarian intersubjectivity, through which he highlighted the fact that the divine hypostases are, in their relations with each other, pure Subjects, having absolutely nothing objective and passive. In addition, his personalist vision gave his theology major spiritual valences, which led to a strengthening of faith, hope and love, in all those who receive his work.

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