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Svaki navjestitelj evanđelja, učitelj vjere, crkveni poglavar; svaki odgojitelj i, konačno, svaki roditelj u određenom trenutku može pasti u krizu. Govori i naviješta ono što sam u životu baš i ne provodi. U tomu smislu kao da nas prekorava Mažuranićev stih: »Dobar pastijer, jer što kaže inom i sam svojijem potvrđuje činom.« Tko je taj »dobri pastijer « među nama?
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Svjedoci smo kako hrvatsko društvo, kao i društva drugih zemalja koja se nalaze u procesu tranzicije, i danas, petnaest godina nakon pada Berlinskog zida i uspostave demokratskog društva, još uvijek osjećaju posljedice socijalističkog društvenog uređenja, prije svega, u naslijeđenom mentalitetu.
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In June 2013, Babeş-Bolyai University from Cluj-Napoca, Romania, organized the international colloquium Maupassant 2013, meant to celebrate the 120 years passed since Maupassant’s death, within an essay to have a whole Romanian Year dedicated to him; lack of funds reduced it to some parts of the country, especially Transylvania. This article presents what was done in this respect, the most important result being a collection of varied essays belonging to different authors – the great majority working in important European universities – who wrote them on the basis of the topics suggested in the call for papers: the biography, between truth and legend; the short stories, between humour and fantastic; the creator of images: illustrations and movie adaptations; the translation of the work. Such a diversity of topics allowed a wide range of approaches which resulted in extremely interesting contributions, demonstrating Maupassant’s actuality even in the second decade of the 21st century.
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In a few lines, the paper presents the evolution of the Department of Modern Languages and Business Communication (DLMCA) belonging to the Faculty of Economics and Business Administration within Babeș-Bolyai University (UBB) from Cluj-Napoca, Romania.
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W nocy z 16 na 17 marca 1942 r. o godzinie 22.00 getto w Lublinie zostało otoczone przez SS i formacje pomocnicze1. Na zaciemnionych ulicach włączono oświetlenie. Przedstawiciele Policji Bezpieczeństwa zakomunikowali zebranym pospiesznie członkom Judenratu decyzję o przesiedleniu większości mieszkańców, wyjąwszy posiadaczy wydanych tydzień wcześniej kart pracy. Mieli oni zostać przeniesieni do wydzielonej części getta. Pozostali mieli podlegać deportacji. Wszelkie próby uchylania się od wywózki miały być karane śmiercią. Z miejsca przystąpiono do realizacji tego planu. Oprawcy wdzierali się do mieszkań, wypędzając zdezorientowanych Żydów na ulice. Zastrzelono kilkadziesiąt osób, a 1500 zapędzono na rampę kolejową.
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