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Prije nego što stignem, ako već ne do rješenja alžirskog problema, barem do načina koji bi ih mogao učiniti mogućima, ostaje mi da se obratim arapskim militantima. Njih bih također zamolio da ništa ne pojednostavnjuju i da ne čine nemogućom alžirsku budućnost.
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CHARLOTTE DE MONTIGNY: Pustinja, protuteža napretku ODETTE DE PUIGAUDEAU: Aratan usred pješčanog oceana... ROGER MUNIER: Dine imaju nešto poput puti... MALEK CHEBEL: Dina; JEAN BAUDRILLARD: Geološka superprodukcija; PIERRE LOTI: »Čovjek bi pomislio, to su nagomilana čudovišta...«; JEAN-MARIE GUSTAVE LE CLEZIO: Tbeïla, Stijena; ROGER CAILLOIS: Pustinjska ruža
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Svaki pojedinac je svijet za sebe. Prije mnogih drugih, tu notornu konstataciju ovjerio bi Vlado Gotovac koji je u eri kolektivističke bez ličnosti, ali isto tako i kasnije, u godinama nacionalističkog jednoumlja, inzistirao na autonomiji pojedinca koji tek u množini svojih mogućnosti tvori neponovljivu ljepotu svijeta.
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Nevjerojatna hladnoća, a ja moram putovati u Krakov. Trebao bi se održati domjenak s kardinalom Wojtylom, a kako nisam bio više od godinu dana, na kraju ću morati na put. U ≫Tygodniku≪1 se upravo pojavio Tu rowiczev2 članak ≫Kriza u Crkvi≪, kojime užasno razbjesnio.
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Chère E., chaque fois que je pense à toi, un slalom parallèle démarre dans ma tête. J’aime et Je n’aime pas sont les noms des compétiteurs dans cette discipline sportive dont l’issue est imprévisible car elle n’a même pas de but, me semblet- il. Nous sommes condamnés l’un à l’autre, condamnés — comme Sisyphe — à monter et à descendre la même pente, toujours sur deux pistes. C’est un parcours que l’on peut suivre de gauche à droite, d’une colonne à l’autre, ou, au contraire, de droite à gauche, de ce que « je n’aime pas » à ce que « j’aime » en toi. Les traces que laissent ces courants de pensée parallèles prennent la forme de l’ode et celle de la lamentation, et peuvent donc être lues comme telles. Les deux colonnes se valent, seuls leur contenu, les banderoles et le style de ski changent avec le temps. Prends ta place dans le public.
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Portrait of the Egghead as a Civil Servant - Zsófia Zachár in Conversation with András Török
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A good neighbourhood means good co-operation which in turn means development, a common understanding and respect for the other side’s interests.
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Interview with Adam Hamryszczak, Undersecretary of State at the Ministry of Development of Poland.
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It is worth asking whether broader Europe issues, such as Brexit or the future vision of the EU, can seriously overturn Polish-German relations. Such a situation seems nearly impossible. Polish-German relations are a separate organism that has taken on a life of its own regardlessof the policies of Warsaw and Berlin.
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It is easy enough to see that German-Polish relations are under strain. The buzzwords and bones of contention are generally known: the refugee crisis, varying perceptions of Russia, the quest for military reassurance, energy security (including pipeline politics and climate issues) and the general future of Europe.
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Starting after the Second World War, transborder co-operation in Europe has concentrated on improving the socio-cultural and economic situation of the communities inhabiting border territories. Today, more and more attention is being given to collaboration in the areas of knowledge, innovation and technology transfers.
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Ukraine and Belarus are two neighbouring post-Soviet states with similar attitudes towards the role of their respective governments, authorities and democracy. But why is it that Ukraine has had two revolutions to overthrow the corrupt pro-Russian regime while Belarus has been under the same rule since 1994?
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The mass protests in late 2011 and early 2012 changed Russia, but not in the ways the tens of thousands who protested that winter had hoped. Rather than a flowering of democracy as many desired, Putin has only further consolidated his authoritarian dominance over the last five years.
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Mislim da je obavezujuće početi pisanu riječ unutar svjetske zbilje o Bosni baš teškim pozivom na SJETI SE, UPAMTI. Pri tom se pitam, čemu nam pamćenje, čemu nam svijest o PERSPEKTIVI, čemu nam moć gledanja unaprijed, kad su naši mentaliteti ispunjeni sjećanjem na zlo, kad su nam pogledi iscrpljeni mutnim sjenama trajnog motrenja prošlosti nalik monstrumima koji imaju očne duplje na zadnjoj strani lubanje? Pitam se zbog čega patimo od začarane mixturae nerazgovijetnih života vjerovanja, osjećajnosti, znanja, ponora i bezdana svijesti i savjesti, zbog čega nudimo i darivamo svoje moći stvaranja u bescijenje - budzašto?
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