Cookies help us deliver our services. By using our services, you agree to our use of cookies. Learn more.
  • Log In
  • Register
CEEOL Logo
Advanced Search
  • Home
  • SUBJECT AREAS
  • PUBLISHERS
  • JOURNALS
  • eBooks
  • GREY LITERATURE
  • CEEOL-DIGITS
  • INDIVIDUAL ACCOUNT
  • Help
  • Contact
  • for LIBRARIANS
  • for PUBLISHERS

Content Type

Subjects

Languages

Legend

  • Journal
  • Article
  • Book
  • Chapter
  • Open Access
  • Social Sciences
  • Anthropology
  • Customs / Folklore

We kindly inform you that, as long as the subject affiliation of our 300.000+ articles is in progress, you might get unsufficient or no results on your third level or second level search. In this case, please broaden your search criteria.

Result 10581-10600 of 12823
  • Prev
  • 1
  • 2
  • 3
  • ...
  • 529
  • 530
  • 531
  • ...
  • 640
  • 641
  • 642
  • Next
MYTHICAL AND BALLADIC IN THE POEM DUPĂ MELCI, BY ION BARBU

MYTHICAL AND BALLADIC IN THE POEM DUPĂ MELCI, BY ION BARBU

Author(s): Iudit Călinescu / Language(s): Romanian Issue: 32/2023

The poet Ion Barbu modernizes to the limit the ballad genre of folk origin, the analysis of the ballad „După melci” („After snails”) amply proving this fact. The poetry is fueled by personal memories and folklore reminiscences and the use of folklore material is remarkable. The ballad has a deeply tragic background, being also a parable of knowledge and creation. In this poem the individual, in the infant stage, is the possessor of magical practices, so that all kingdoms have, for him, an „anima”, which he must take into account in any attempt to take control of the real. The magical scenario is fundamental in Romanian folklore, without necessarily acquiring a demonological value. Starting from the rite of disenchantment of the snail, the poet extracts the tragic significance of the act of revelation. The child triggers the forces of magic without knowing the harmful effects of his act: he unconsciously violates the ontological restriction, disturbing the laws of nature. The ballad therefore raises the important question of the meaning of initiation: not everyone has the right to master certain powers derived from human knowledge. In this article, I made an analysis of the ballad from a mythological perspective, the poet using here themes and motifs inspired by mythology: the totem animal - able to unleash the magical forces of nature, the sorcerer's apprentice - unable to control the magical forces that he himself unleashed, the Walpurgis night, enchantment and mourning, the demonic bestiary and the use of some mythological characters.

More...
THE MARAÑUELA FLOWER. GENERAL BALLADS OF THE CANARY ISLANDS, VOLUME I BY DIEGO CATALÁN

THE MARAÑUELA FLOWER. GENERAL BALLADS OF THE CANARY ISLANDS, VOLUME I BY DIEGO CATALÁN

Author(s): Carmen-Elena ȘTEFĂNESCU (POGONICI) / Language(s): Romanian Issue: 32/2023

"El Romancero" is a very well-known literary genre in Spanish oral literature. Many authors have been engaged in the collection of romances and ballads and their study, but in this article we will deal with one of the most important Spanish collections, quite complete for the time in which it was drawn up, the first collection of romances and ballads collected from the entire territory of the Canary Islands. Diego Catalán is the one who handled the coordination of their editing, the historical analysis of the origin, transmission and collection of romances from the islands, from the 18th century until the moment of publication, but also the compilation of some of them, an activity he did- together with his family. "La flor de la marañuela. Romancero general de las Islas Canarias, Volume I" is part of the "Romance Collection Archive" - Archivo del Romancero, an archive which today constitutes the complete universal fund of this type of oral literature and which the well- known folklorist Ramón Menéndez Pidal, the author's grandfather, had started with his wife and which, with his death, reverts to the task of Diego Catalán to conserve, catalog and publish it.

More...
THE LEGEND IN THE ORAL EPIC FROM THE LEAOTA AREA – NORTHERN DÂMBOVIȚA

THE LEGEND IN THE ORAL EPIC FROM THE LEAOTA AREA – NORTHERN DÂMBOVIȚA

Author(s): Aurora ALBESCU / Language(s): Romanian Issue: 32/2023

In the space of Romanian literary folklore categories, a well-defined space is occupied by non-ritual creations, namely: aphoristic and enigmatic literature, types of popular prose (fairy tale, stories, legend, snow), epic song, lyrical song and cries. Among the difficulties of a terminological nature, which folklore has recorded, there are also those raised by the name given to the category of popular stories called legends today. In general, the species of the epic genre in prose have provoked numerous discussions over time, regarding not only the delimitation of these categories, but also the specification of the specific features of each of them. Ever since Simion Florea Marian (1892), the semantic ambiguity that surrounds the types of popular prose can be observed, and the attempt to strictly define the notions of fairy tale, story, legend, snoavă, runs into the interpenetration of the semantic spheres of the concepts. Therefore, as a type of oral narrative, as an ethnological fact, as an act of communication and as a speech, the legend can be viewed from the perspective of the wider ensemble of oral narratives in prose, along with fairy tales, stories (marking the next genre by recognizing some characteristics common to all the mentioned species and, by opposition, the drawing of specific differences, the delimitation of distinguishing marks). So, compared to its „classic" aspect - as it results from folklore collections and folklore studies – the repertoire of oral narratives has changed. The authority of the old models has diminished, a fact evident in: the alteration of the models, the reduced frequency with which the old forms appear, especially the fairy tale and the epic song, the change of language, the substitution of the mythical fabulous by a magical fabulous, the interest in the strange and sensational.

More...
BELIEFS, RITUALS AND SUPERSTITIONS CONCERNING PREGNANCY, BIRTH AND BAPTISM IN CAJVANA (BUKOVINA)

BELIEFS, RITUALS AND SUPERSTITIONS CONCERNING PREGNANCY, BIRTH AND BAPTISM IN CAJVANA (BUKOVINA)

Author(s): Minodora Constantinescu Părăscuța / Language(s): Romanian Issue: 32/2023

Cajvana is a place of Bukovina where the ritual of birth represents a complex process with multiple cultural, psychological and social implications. The study presents rituals, superstitions and magical practices performed during pregnancy, birth, the postpartum period, baptism or the first anniversary of child, when the first lock of hair is symbolically cut, all specific of the Cajvana, the department of Suceava. The present thesis focuses on the prohibitions that a woman should obey during her pregnancy or postpartum period, and also on the ritual acts of mother and child protection facing the negative forces exerted in the community of the Cajvana. The roles of the mother, of the midwife and of the godparents are enhanced. At the same time, the present paper catches a glimpse at changes that have occurred within this ceremony during the past decades, that is the passage from traditional to modern. The importance of the ritual feast held on the occasion of the baby’s baptism is stressed on, since it plays the part of integrating the new-born into the community and also establishes new social relations. The baby’s first bath after the baptism, had in the presence of their godparents, and their anointing with myrrh are the symbolic events of another ceremony that has profound ritual implications for the baby and the mother. In fact, the whole birth ritual is centered around female people. The birth ritual, as well as other passage rituals represent a formation tool of the social behaviour, being the peak of the main events in a man’s life.

More...
AROMANIAN FOLKLORIST IOAN D. CARAGIANI

AROMANIAN FOLKLORIST IOAN D. CARAGIANI

Author(s): Mirela Averikios / Language(s): Romanian Issue: 33/2023

Ioan Caragiani is the first to publish poems from Aromanian folklore in Romania. He resorted to the testimony of folklore, insofar as it preserved the memory of the Vlachs, highlighting the Aromanian origin of the toponyms in their native localities. The study of language and folklore thus became not only an occupation, but also a patriotic duty for the folklorist Caragiani. As he himself declares, he collected from his pilgrimages through the lands inhabited by Aromanians many folk songs; he selected ten of them and published them in the Aromanian dialect in the journal Convorbiri literare. Although few in number, these popular poems are the first published in the Romanian press and open the way to extensive further research. Only after two decades would Pericles Papahagi publish his first collection of Aromanian folklore Cântece de leagăn la macedoromâni, and in 1900 he published the vast folk collection Din literatura poporană a aromânilor, in which it will include a large part of the poems collected by Caragiani.

More...
An Approach to Data Representation and Processing of Knowledge from the Bulgarian Folklore

An Approach to Data Representation and Processing of Knowledge from the Bulgarian Folklore

Author(s): Veneta Tabakova-Komsalova,Asya Stoyanova-Doycheva,Alexander Petrov,Laska Kostadinova-Tzankova / Language(s): English Issue: XIII/2023

In the context of global and high-tech development, cultural fields are often overlooked during these transitions. Therefore, it is essential to pay close attention to their inclusion. Cultural-historical heritage, which has undergone centuries of changes, deserves to be introduced into the technological world and made as accessible as possible to society, without territorial or border restrictions. Digitizing a part of this heritage, including folklore, can make it high-tech while preserving its character, peculiarity, and identity. This article examines the digitalization of Bulgarian cultural and historical heritage. It explores existing international standards for presenting cultural heritage and proposes a formalism for an adequate presentation of knowledge in the field of Bulgarian folklore. This article presents the first version of a model for the formal description of objects from Bulgarian folklore. We provide examples of the formal presentation of objects from Bulgarian folklore and their corresponding computer implementation.

More...
NDRYSHIMI I HAPËSIRËS SË INTERPRETIMIT DHE I AUDIENCËS: INDIVIDUAL NË SKENIK
4.90 €
Preview

NDRYSHIMI I HAPËSIRËS SË INTERPRETIMIT DHE I AUDIENCËS: INDIVIDUAL NË SKENIK

Author(s): Leontina Gega-Musa / Language(s): Albanian Issue: 52/2022

Folkloric creativity, expressed through recognized artistic forms, used to have a specific performance in time and space, and in front of a specific audience. Due to a multitude of factors, and as a result of social and technological development in the society, nowadays,one cannot find the former oral communication of folklore as it used to be within the uneducated layers of the population. Traditional folklore, but also the one recreated based on the former forms, nowadays distributed within a new communication horizon, through various audiovisual and technological forms, has influencedcreation of new and different relationships between a receiver/recipient and a creator/reproducer, unlike those that once existed. On the other hand, presentation of folklore as part of the cultural heritage is being increasingly used to promote traditional culture in the cultural industry through folklore festivals, which as cultural events in the Albanian culture have a relatively long tradition of organization. Based on the references of the researchers who have dealt with this issue, this paper aims at emphasizing what time-space-audience relationship used to be in folkloric performances, what are the factors that influenced change in this relationship today, as well as how much and to what extent hasthe functional aspect of the spiritual creativity changed by putting on stage such performances in folklore festivals and its relationship with the audience.

More...
MADHËSHTIA E RUGOVËS NGA PRIZMI I EPIKËS DHE I LAHUTARËVE TË SAJ
4.90 €
Preview

MADHËSHTIA E RUGOVËS NGA PRIZMI I EPIKËS DHE I LAHUTARËVE TË SAJ

Author(s): Ardian Ahmedaja / Language(s): Albanian Issue: 52/2022

Review of: Zymer Ujkan Neziri: Epika legjendare e Rugovës, I. Këngë të kreshnikëve dhe balada. Lahutarët Adem Salihi-Shala (1898–1992), Adem Syla-Kurtaj (1898– 1994), Çelë Sokoli-Demëbogaj (1902–1992) Prishtinë: Instituti Albanologjik i Prishtinës, 2009. 282 f., ill., notizim muzikor, ISBN 978 -9-95141-190-5.

More...
IN MEMORIAM Lahutari i Shkrelit SADIK RAMA – HARABADAJ 1943-2021

IN MEMORIAM Lahutari i Shkrelit SADIK RAMA – HARABADAJ 1943-2021

Author(s): Zymer Ujkan Neziri / Language(s): Albanian Issue: 52/2022

In memoriam to Sadik Rama Harabdaj

More...

Pühajõe mäss 17. sajandil ja selle taga olevad uskumused

Author(s): Merili Metsvahi / Language(s): Estonian Issue: 3 (83)/2022

In 1640 the landlord of Sõmerpalu in South-Estonia ordered to build anew watermill on the sacred river Pühajõgi. But in the years 1641 and1642 the weather turned extremely poor. Among the peasantry a strong belief set in that the bad weather conditions were revenge of the Pühajõgior the deity living there, who had been offended because of the dam and the mill built on the river. The peasants destroyed the dam, the watermill and purified the river. In the article perception of the nature by Estonian peasants of the 17thcentury is discussed. The main source used is the book Kurtzer Bericht und Unterricht Von der Falsch-heilig genandten Bäche in Lieffland Wöhhanda (A Short Report on and a Lesson by the River Võhandu in Livonia, Wrongly Regarded as Holy) by Johann Gutslaff (1644).

More...
“ƏSLİ və KƏRƏM” DASTANININ TƏDQİQİNDƏ SALMAN MÜMTAZIN ROLU

“ƏSLİ və KƏRƏM” DASTANININ TƏDQİQİNDƏ SALMAN MÜMTAZIN ROLU

Author(s): Kadim RUFULLAYEV / Language(s): Turkish Issue: 59/2023

The article is dedicated to the study of the epic "Asli and Karam" which is one of the folk novels of the famous Azerbaijani folklorist Salman Mumtaz. It is emphasized in the article that Salman Mumtaz, who had an important role in the development of Azerbaijani folklore studies, along with many examples of folklore, researched on the "Asli and Karam" epic, collected and published poems related to the work, and published his conclusions related to the topic in the press. It is obvious that "Asli va Karam" epic is one of the works that formed an important stage in the development of Azerbaijani novelism and created a tradition. This folk novel, which stands in a unique position in our folklore and is welcomed by readers and listeners, is written on the theme of love. The main theme of the work includes topics such as achieving spiritual beauty and nurturing it, appreciating and developing human qualities such as loyalty, trust and loyalty in love, prosperous goal, forming the position of the homeland and citizenship, endlessly fighting for the success of friendship, pure love and worldly values. It is clear that Ziyad Khan's son Mahmud falls in love with Maryam, the priest's daughter, although Ziyadkhan is happy about it, the priest is not delighted for it because the young belong to different religions, and he is against coming together of the lovers, and causes their tragedies and seperation. S. Mumtaz writes down this popular novel in the 30s of the last century and published it in the "Edebiyyat newspaper". The fact that Salman Mumtaz deal with the importance of "Asli va Karam" as much as "Koroglu" epic means that it was formed approximately in the 16th and 17th centuries. Even the idea that Karam, one of the heroes of the epic, is aimed. After that, many researchers, M.H. Tahmasib, I. Abbasli, Gara Namazov and recent folklorists expressed their opinions about the identity and ethnicity of not only Karam, but also Asli in the article. The epic "Asli and Karam" is one of the rich examples of our nation's centuries-old cultural history. The work once again shows that the Azerbaijan own humanistic and multicultural values and live with constantly humanistic views and progressive ideas.

More...
İNTERNET FOLKLORU ve ARAŞTIRMA YÖNTEMLERİ ÜZERİNE BİR İNCELEME

İNTERNET FOLKLORU ve ARAŞTIRMA YÖNTEMLERİ ÜZERİNE BİR İNCELEME

Author(s): Ümit OĞUR / Language(s): Turkish Issue: 59/2023

In the study, academic approaches developed for use in folklore research carried out in digital environments are shared with their theoretical references. It has been tried to explain not only the usability of these approaches in data analysis, but also their abilities in defining the research area and classifying the sample objects. The study consists of two main parts. The first online socialization areas are briefly introduced. The second part is the section where folklore productions produced in digital environments and research techniques suitable for use in the identification and analysis processes of the said field are introduced. In the result of working; It has been seen that the detection of Folklore productions in the digital environment and the transformations in the application forms of anonymous oral genres can be subjected to a more stable separation with research methods.

More...
Межпоколенная трансляция семейных традиций в сообществах поляков и белорусов Украины

Межпоколенная трансляция семейных традиций в сообществах поляков и белорусов Украины

Author(s): Yulia KRYKUN / Language(s): Russian Issue: 1/2019

The article deals with the review and tentative data systematization as far as interethnic relations and passing down family traditions by the communities of Poles and Belarusians of the Ukrainian Polesia in the early 20th and 21st centuries are concerned. The centuries-old relationship between the three nationalities, who lived under the same geographical, historical, and socio-economic conditions, contributed to the development of the processes of their rapprochement in terms of spiritual, religious, and social (i.a. mixed families) life. In the memory of local old-timer residents, memories of the traditional elements of shared family life, that have been kept in a changed form until the present times, are preserved.

More...
Lipac - nalazi iz grobova finalnog bronzanog doba sjeverne Bosne

Lipac - nalazi iz grobova finalnog bronzanog doba sjeverne Bosne

Author(s): Aleksandar Jašarević / Language(s): Bosnian Issue: 51/2022

During the final stages of the Late Bronze Age (9th–8th century BC) the territory of northern Bosnia was characterised by remarkable cultural dynamics, visible primarily in the distribution of metal finds: weapons, tools, jewellery, and functional costume objects. A new type of funeral practice – inhumation – emerged here, with this perhaps being an important factor in the formation and social stratification of communities living in this area at the end of the Late Bronze Age and the beginning of the Early Iron Age. In this paper, a group of remarkable objects is presented for the first time. The collection of chance finds from Lipac, near Doboj, consists of a group of metal functional-decorative objects of high craftsmanship, and a smaller group of ceramic vessels, most likely found as part of a burial inventory dated to the early 8th century BC. In addition to basic information on the distribution and chronological framework of certain pieces of ornaments themselves, the grave finds from Lipac provide us with exceptional insight into possible local technological innovations and adaptations based on local traditions, models and aesthetic criteria established among communities from this period. Objects in the grave can be divided into two groups: objects related to food and drink, and bronze ornaments related to personal attire.

More...
СТРУКТУРНО-СЕМАНТИЧЕСКИЕ ОСОБЕННОСТИ ОДНОЙ ОБРЯДОВО-ЭТИКЕТНОЙ ФОРМУЛЫ НАРОДНОЙ РЕЧИ В СИТУАЦИИ ТКАЧЕСТВА

СТРУКТУРНО-СЕМАНТИЧЕСКИЕ ОСОБЕННОСТИ ОДНОЙ ОБРЯДОВО-ЭТИКЕТНОЙ ФОРМУЛЫ НАРОДНОЙ РЕЧИ В СИТУАЦИИ ТКАЧЕСТВА

Author(s): Anastasia A. Chekina / Language(s): Russian Issue: 6/2023

The article deals with the ritual etiquette formula of folk speech (benevolent utterance) pronounced in the situation of weaving (Sidenye vashemu!), in the context of the interaction of ritual and etiquette. In traditional communication, ritual and etiquette form a complex and often interrelated cultural phenomenon, influencing the symbolic, mythological, and pragmatic functions of folk speech etiquette. The article analyzes a speech formula of benevolence aiming to reveal its structural and semantic peculiarities in the context of “ritual – etiquette” opposition and a number of consequential semantic oppositions: “sacredness – everyday life”, “collectivity – individuality”, “semioticity – non-semioticity”. Attention is drawn to the special form of dialogical unity represented by the stimulus utterance (Sidenye vashemu!) and the response utterance (Sidet’ po-nashemu!). Attention is focused on the symbolic semantic bivalence of the lexeme sidenye (seat) as a nuclear component of the formula. The analysis is performed in the ethnolinguistic context, which includes the action, verbal, and object levels. The conclusion is made about the contaminated meaning of mythological (ritual) and pragmatic (etiquette) subtexts in the situation of weaving, one of the regular activities of rural women.

More...
Need teised laulikud. Regilaulutraditsiooni vähem aktiivsetest osalistest

Need teised laulikud. Regilaulutraditsiooni vähem aktiivsetest osalistest

Author(s): Liina Saarlo / Language(s): Estonian Issue: 6/2023

This article discusses the terminology and representations concerning the older Estonian oral song tradition specialists in Estonian folkloristic literature from the late 19th century to the second half of the 20th century. The folk singers’ relationships with their family, community, and folklorists from the perspective of diachronic and synchronic intersubjectivity is also considered. At the heart of the documentation and study of runo songs (regilaulud) are folk singers who actively embody the song culture. They are specialists who, in addition to having knowledge of the lyrics, tunes and performing practices, also have a need to perform in public, learn from other (older) singers, and share their skills with the next generations. At the height of the documentation of folklore at the turn of the 19th and 20th ­centuries, runo songs had receded to the periphery of cultural life and lost their importance in musical self-expression. So, too, the runo singer became the embodiment of the margins of society – someone old and poor. As folklore studies developed, the representation of the folk singer gained agency – the singer was not only a reservoir of knowledge or a repeater of rituals, but also a specialist in communication. In the 1960s, a wedding singer – an improviser who actively used poetic means – took over as the collective image of a folk singer. However, the song tradition is also carried on by people of a different nature, who know a lot of songs and the context in which they are used, but do not wish to perform in public. In this article, I focused on the inactive, modest singers. The main subjects of this article are the folk singers recorded in the 1960s, during the last great wave of runo song documentation. All those studied were „of singers’ blood”: their immediate family were well-known singers. In order to become proficient in performing the runo songs, they had to have grown up in a close relationship with their grandmother. It was the modest singers, in particular, who continued to express themselves by means of the runo songs in the form of autocommunication. The relationship of the modest singers with the collectors of folklore may even have been more positive than that of the active ones; they developed a closer bond with the collectors, were more patient and more accommodating.

More...
Trikster kao junak i kulturni fenomen

Trikster kao junak i kulturni fenomen

Author(s): Mark Lipovetsky / Language(s): Croatian Issue: 1/2023

Interview with Mark Lipoveckij/Mark Lipovetsky

More...
Smysl života, vnitřní exil i aktivní tvořivá činnost

Smysl života, vnitřní exil i aktivní tvořivá činnost

Author(s): Oto Polouček / Language(s): Czech Issue: 2/2023

The collective volume "Tíha a beztíže folkloru: Folklorní hnutí druhé poloviny 20. století v českých zemích" [The Gravity and Weightlessness of Folklore: The Folkloric Movement of the Second Half of the Twentieth Century in the Czech Lands] edited by the ethnochoreologist Daniela Stavělová, details the history of the folklore movement in the western part of Czechoslovakia in the second half of the last century. The reviewer reminds us that the phenomenon of representing stylized artistic creation inspired by traditional folk culture is an important and still understudied chapter of the cultural history of the Czech lands in the twentieth century. Folk ensembles formed a unique world through which their members entertained, socialized, sought self-fulfilment or even an “inner exile”, and had a large audience. While anchored in an interest in (especially late) state socialism, the book traces the folkloric movement from its origins to the present. The collective of ten authors reflects on this cultural phenomenon from a variety of perspectives, including the use of folklore in official propaganda and ideology. They attribute great importance to the perspective of the actors themselves – the members of folklore groups – which often reveals a nostalgia. Oral history interviews are therefore a pillar of the research. Despite its impressive length, the book does not cover all important aspects of the earlier folklore movements, especially at the local level, while at other times it is too detailed. It is nevertheless an important contribution to cultural history and folklore studies in the Czech lands in the second half of the twentieth century.

More...
Seeking an ‘Ideal Place’ in a Nuosu Origin Epic

Seeking an ‘Ideal Place’ in a Nuosu Origin Epic

Author(s): Marek Bender / Language(s): English Issue: 1/2023

The Book of Origins (hnewo tepyy) is a major ritual text of the Nuosu, a subgroup of the official Yi (Yizu) ethnic group of southwest China. The narrative, existing in both written and oral variants, is part of a living tradition, especially among priests (bimo) and folk singers, in the Liangshan Yi autonomous region in Sichuan province and nearby Yunnan province. The epic narrates the creation of the sky, earth, and living creatures through the frame of genealogies. After an age of scorching heat, life is re-seeded on earth and a descendant of the snow tribes of flora and fauna finds a bride. Many generations later this union results in the marriage between an earthling and the Sky God’s daughter. The tropes of genealogy and migration intertwine in the storyworld as clans descended from the couple seek out an “ideal place” to settle and prosper in the local environment in a pattern that resonates with other epics from the southwest and the Southeast Asian Massif.

More...
Lühikroonika

Lühikroonika

Author(s): Not Specified Author / Language(s): Estonian Issue: 7/2023

7.–10. juunini peeti Brnos Masaryki ülikoolis rahvusvahelise etnoloogia- ja folklooriühingu (Société Internationale d’Ethnologie et de Folklore) 16. kongress. 9–10. juunil toimus Luua Metsandus-koolis koolinoorte keelelaager „Hääldu-sest ja hääldamisest” 15. juunil peeti Underi ja Tuglase Kirjanduskeskuses aiaseminar „Enam kui inim. Kirjandus ja kunst mitmeliigilises maailmas” 15.–17. juunil toimus Tallinna Ülikoolis 13. Lotmani päevade konverents „Hirmkultuuris ja hirmukultuur” („Fear in culture and culture of fear”). 26.–29. juunil peeti Värskas BaltHer-Neti suvekool „Väliseesti kultuuripärand võõrsil XI. Minu eesti juured” 27. juunil toimus Tartus LVI J. V. Veski päev „Eesti keelest ja läänemeresoome keelte perest”, mis oli pühendatud keele-mehe 150. sünniaastapäevale.

More...
Result 10581-10600 of 12823
  • Prev
  • 1
  • 2
  • 3
  • ...
  • 529
  • 530
  • 531
  • ...
  • 640
  • 641
  • 642
  • Next

About

CEEOL is a leading provider of academic eJournals, eBooks and Grey Literature documents in Humanities and Social Sciences from and about Central, East and Southeast Europe. In the rapidly changing digital sphere CEEOL is a reliable source of adjusting expertise trusted by scholars, researchers, publishers, and librarians. CEEOL offers various services to subscribing institutions and their patrons to make access to its content as easy as possible. CEEOL supports publishers to reach new audiences and disseminate the scientific achievements to a broad readership worldwide. Un-affiliated scholars have the possibility to access the repository by creating their personal user account.

Contact Us

Central and Eastern European Online Library GmbH
Basaltstrasse 9
60487 Frankfurt am Main
Germany
Amtsgericht Frankfurt am Main HRB 102056
VAT number: DE300273105
Phone: +49 (0)69-20026820
Email: info@ceeol.com

Connect with CEEOL

  • Join our Facebook page
  • Follow us on Twitter
CEEOL Logo Footer
2025 © CEEOL. ALL Rights Reserved. Privacy Policy | Terms & Conditions of use | Accessibility
ver2.0.428
Toggle Accessibility Mode

Login CEEOL

{{forgottenPasswordMessage.Message}}

Enter your Username (Email) below.

Institutional Login