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Obrzędy inicjacji chłopców u Ludu Luguru we wschodniej Tanzanii

Obrzędy inicjacji chłopców u Ludu Luguru we wschodniej Tanzanii

Author(s): Adam Skiba / Language(s): Polish Issue: 09/2015

The article presents boys' initiation ritual among the Luguru people of eastern Tanzania. The author's goal is to show the importance of traditional education in shaping tribal values, gained by young men during this ritual. The development of this problem was based on the literature of authors such as P. Pels, J.L. Brain, T.O. Beidelman and others, and from my own ethnographic fieldwork conducted among the Luguru people on the rituals of passage from 30 March 2003 to 30 April 2003. Boys' initiation was presented by Arnold van Genneps' model. According to this theory, rites of passage are divided into three phases: separation, transition and incorporation. During the Separation phase, the young men disconnect from the community in order to prepare for Transition which will be in the next phase. The Transition phase is a time of symbolic death, the loss of the old name or language. It often includes fulfilment of circumcision, sacrifice, and fasting. This phase can sometimes offer severe trials and tests, during which the novice acquires knowledge related to his sexual, social and religious life. During the last phase, Incorporation, he returns to the community as a new person, a man responsible for his actions and having a higher social status.

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Kultet misterioze në Botën antike Mesdhetare

Author(s): Bledar Kondi / Language(s): Albanian Issue: 44/2014

In this article there is provided an overview of the mythical murder of gods in the ancient Mediterranean world and of the ritual celebrations for their death and their resur-rection. Under the light of the mythical facts, there is an intention to assert that the kill-ing of the god is a scandal, a scream of horror in front of the non-challengeable death, a lamentation over the meaninglessness of human existence against a grim and ma-cabre background where is still heard "the sound of the gravediggers who are burying God" (Nietzsche). This means that for the man there is no hope and the hopeless peo-ple do not belong to the future. To ward off the incessant consumption of gods and of men from death, the reign of absolute death, it is required the existence of an inde-structible reality that constantly evokes life. Consequently, the spirits of the dead are integrated in nature to be reborn as gods in the spring.

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Rreth Riteve të Lindjes në Gallap

Author(s): Besarta Reçica / Language(s): Albanian Issue: 44/2014

The region of Gallap represents an ethno-cultural environment with a treasure of inher-ited values, as of the material culture as well as of the spiritual one. Among many hab-its and customs that are valued by the residents of this area, a special attention has been paid to the rites of birth. Therefore, Highlands of Gallap present an interest of study of some phenomena that are almost disappearing, but which are still stored in the memory of people. This paper, tries to see how the cultural values substantially result to us, how they pro-cess by taking surviving features, more and more, within the ancestral background. We will treat the birth rites in the region of Gallap, which we will pit with the social changes as well as the time factor, to see how much active are today and how much are affected by these changes. The aim of this paper is to shed light on these rites, making them cultural anthropology treatment facilities.

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Botim për Paradigmat e reja të Shkencave etnologjike në Evropën Juglindore

Author(s): Ylberza Halili / Language(s): Albanian Issue: 45/2015

Review of: Klaus Roth (red.), Ethnologia Balcanica, Changing Paradigms – The State of the Ethnological Sciences in Southeast Europe (Ndryshimi i paradigmave - Gjendja e Shkencave Etnologjike në Evropën Juglindore) Ethnologia Balkanica 17, Lit Verlag GmbH&Co. KG Wien, 2014, .388 pp.

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Libër me Interes nga Fusha e Etnologjisë

Author(s): Angjelina Hamza / Language(s): Albanian Issue: 45/2015

review of: Bashkim Lajçi, Tabu në etnokulturën shqiptare, botoi Instituti Albanologjik, Prishtinë, 2014, fq.331 review of: Bashkim Lajçi, Ethnocoltural Tabu in Albania, published by Albanology Institute, Pristina, 2014 331 pp.

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Recepcija Jovana Cvijića v slovenski etnologiji

Author(s): Ingrid Slavec Gradišnik / Language(s): Slovenian Issue: 1/2016

The paper discusses the reception of the work of Jovan Cvijić in Slovenian ethnology. Cvijić is considered to be one of the founding fathers of Serbian ethnology, due in large part to his anthropogeographical orientation that strongly marked ethnological research in Serbia until the second half of the 20th century. In Slovenian ethnology, the so-called anthropogeographical school is virtually unknown; however, some of its tenets can be recognized or were actively applied in research of cultural areas, carried out by geographers and ethnographers before and after the Second World War when anthropogeography was considered to be a branch of geography and a discipline akin to ethnography/ethnology. The author aims to discuss when, for whom and in what way was Jovan Cvijić direct or indirect reference within the horizon of Slovenian ethnology. His reception is marked by acknowledging the powerful influence of his political views and engagement on his scholarship.

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Љубљанска и београдска (од)ономастика као показатељ српско-словеначких веза током новије историје

Author(s): Srđan Radović / Language(s): Serbian Issue: 1/2016

Naming and renaming of streets and other public spaces is an area of research interest of several social sciences; street names (odonyms), particularly official street names, are seen as symbols in urban space which cater for various politics of identity and memory. This paper compares odonomastic landscapes (urban onomastic landscapes) of Ljubljana and Belgrade, more precisely their segments which commemorate Slovenia and Slovenians in Belgrade, and on the other side Serbia and Serbian persons in Ljubljana. The focus of discussion is street (re)naming in capitals of Serbia and Slovenia from the 19th century till present (encompassing the periods of the long nineteenth century, interbellum Yugoslavia, World War Two, socialist Yugoslavia, and present independent states). Streets and squares named after members of these two nations, and after terms and toponyms from these two countries (which are a part of the urban nomenclature of the two capitals), indirectly point out to types of symbolic connections established between Serbia and Slovenia in the last hundred years or more.

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Povednost materialnega. Slovenske praznične jedi in Slovenci v Srbiji

Author(s): Maja Godina Golija / Language(s): Slovenian Issue: 1/2016

This paper draws on material collected during this author’s fieldwork research in Belgrade, Novi Sad and Ruma in 2008, 2012 and 2015. Obtained by various research methods, particularly the narrative interview, observation methods, and the questionnaire, the data provides an insight into the Slovene immigrant community in Serbia and the importance of Slovene food elements for members of this community and for the community as a whole. Although primarily an element of the material world, food also plays an important role within the context of a different cultural or social milieu. Some elements of food culture, particularly certain dishes, spices, and food preparation techniques, are especially important in the creation and preservation of ethnic identity of immigrant communities and of individual identities of their members. Among the Slovenes living in Serbia, this prominent position is occupied primarily by Slovene festive dishes, which are prepared for all major family celebrations and events. Food and especially festive dishes not only symbolizes the social ties and the division but actively participates in their creation and rebirth. Having become a symbol of ethnic affiliation of Slovenes living outside Slovenia, such food serves to materialize their ethnic identity.

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Водени бик балканских и других светских традиција: порекло представе

Author(s): Đorđina Trubarac Matić / Language(s): Serbian Issue: 1/2016

The efforts to determine the origin of beliefs in the aquatic daimon called water bull (which are ethnographically attested in Serbia, Macedonia and Bulgaria), and for which there have not been found parallels in other Slavic traditions, led the scholarship to see it as a recidive from the Greco-Roman period. The two major hypotheses tried to link the stories about killing of the water bull with: 1) the Athenian bouphonia; 2) the mithraic scene of tauroctony. Thе paper discusses these hypotheses and their weaknesses, and proposes a new approach: shifting attention towards other worlds’ traditions in which the water bulls are attested – those of Yakuts, Mongols, Celts, Mapuche, Khoekhoe and San – with the aim to establish the level, and determine the type of the possible similarities between them. The results of the comparative analysis show a very high degree of overlapping of ideas – those that probably were parts of a pristine concept of a water bull. They concern: the appearance, habitat, characteristics, behavior, as well as a number of phenomena associated with water bulls (predictions, thunder, lightning, storm, medicine). This leads the author to conclude that the conception of the water bull is very archaic and probably originating from a same, although uncertain source, which cannot be explained by intercultural contacts. The beliefs and the religious and magical practice of the Khoisan show that water bulls operate functionally – with the fullness of their religious potential – in animistic type of religious traditions (where the origin of the concept should be looked for). This indicates that these animistic ideas might lie at the root of the bull-like features of the storm gods from the posterior polytheistic religions. Further investigation in this direction is proposed.

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Нека питања дисциплинарног уобличавања танатологије

Author(s): Aleksandra Pavićević / Language(s): Serbian Issue: 1/2016

Development of death studies, choice of topics and aspects of their interpretations were influenced by many factors, both global and local. The former were related to universal processes of medicalization, bureaucratization and professionalization of death and dying, as well as to processes of general secularization of society and culture. The latter were connected with specific and dominant local social and cultural praxes, politics and academic traditions. In this paper we will point out specificities of death studies development in different academic communities. We will also open the question and offer some answers on disciplinary identity of thanatology and, at the end, we will consider possibilities and needs for introducing the discipline in curriculum at different education levels. The aim of the paper is to settle preliminary frames for future investigation; the emphasis is placed on ethnological and anthropological perspective and on English and Serbian language bibliography.

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A sárga és színtársai. A sárga-fekete, illetve a sárga-zöld jelentése

A sárga és színtársai. A sárga-fekete, illetve a sárga-zöld jelentése

Author(s): Beáta Bálizs / Language(s): Hungarian Issue: 2/2016

According to culture-historical researches of colours, a given colour only obtains its cultural and symbolic meaning in relation to another colour. Through the example of yellow, I wish to illustrate that this relationship may be manifold. It may be based on symbolism as it is in the expression of the idea of „impurity” in associating yellow and black; and it may be grounded in perceptual psychological or cognitive processes as it is in the case of yellow and green – a trace of which can be detected in some archaic elements of Hungarian culture. The fact that both black and yellow once symbolized (among others) fi lth, is proved primarily by the ideas relating to bile liquid, in Hungarian epesár (‘bile mud’), the last syllable belonging to the semantic field of sár ‘yellow, swamp/mud, mucus’ etc. A close connection may be presumed among negative connotations of yellow/yellow-green (anger/wrath etc.), the antique views relating to the bile, and their survival in medicine up until modern times and 19th century popular/folk pathology. Medical conceptions regarding the so called ‘yellow’ and ‘black’ bile (sár ‘mud; bile secretion), on the other hand, may correctly be interpreted only on the basis of their symbolic relationship to impurity/ death – while true experiences for their association may only be evoked in the case of yellow. Beyond the views about ‘yellow’ and ‘black’ bile, the impurity of black and yellow could also be correlated with ideas about dirty ground: the (wet) sárga sár (‘yellow mud’) and the fekete föld (‘black soil’); and also with the fact that mud/soil are associated with the second and negative part of the pure/impure and up/down opposition pairs. A closer study of ideas about excrements brought out, however, that the pale yellow urine – as opposed to faces, and on the analogy of white wine – can also be brought into connection with the white colour, symbolizing purity, instead of the yellow.

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Közösségeken innen és túl. Útkeresés és újratervezés a 20. század első felében: tizenegy Szatmár megyei apáca önéletrajza

Közösségeken innen és túl. Útkeresés és újratervezés a 20. század első felében: tizenegy Szatmár megyei apáca önéletrajza

Author(s): Mária Szikszai / Language(s): Hungarian Issue: 2/2016

A priest from a village in the surroundings of Satu Mare inhabited by Swabians decided in the early seventies to collect biographical data of the nuns who were born in that village. He urged the nuns to write their autobiography. Eleven nuns responded and have written their autobiography. The sisters entered religious orders in the first half of the 20th century. The dissolution of religious orders in 1949 created a particularly difficult situation for their members: these communities have meant much more than a spiritual and emotional support to its members. After that for most them it was hard to find a means of subsistence. The nuns wrote about this period in the seventies.

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Foklorizmus és emlékez(tet)és. Az 1980-as évek végén megjelent néprajzi/antropológiai kötetekhez kapcsolódó sajtóviták

Foklorizmus és emlékez(tet)és. Az 1980-as évek végén megjelent néprajzi/antropológiai kötetekhez kapcsolódó sajtóviták

Author(s): Erika Tekei / Language(s): Hungarian Issue: 2/2016

This study includes two book-related debates which took place in 1987-1988, at the end of the second period of the Hungarian ethnographic book publishing in Romania (1948–1989), in well-defined historical, political and intellectual contexts, the years of socialism and communism. The book’s scientific and professional reception can be followed in the argumentative press articles, reviews and critiques. The debates around two key themes – folklorism and remembrance – raise awareness of the power of representation, and of the power and responsibility of institutions and socially positioned individuals.

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COACHING AND PERSONAL
DEVELOPMENT: THE CONSTRUCTION OF THE SELF IN A COMMUNITY OF PRACTICE IN BUCHAREST

COACHING AND PERSONAL DEVELOPMENT: THE CONSTRUCTION OF THE SELF IN A COMMUNITY OF PRACTICE IN BUCHAREST

Author(s): Elena Laura Trifan / Language(s): English Issue: 2/2015

Coaching is a personal development practice where a coach attends coachees in achieving an objective. Coaching is promoted as a suitable solution for accomplishing a well-paid job, social mobility, a thriving business, as well as gaining a fulfilling relationship with a significant others or with oneself. It states that it can help alleviate new social impediments such as lack of communication skills, troubles finding the inner self or a positive attitude toward life. This article explores the intimate connection between coaching and the neoliberal settings, describing coaching as a community of practicing a new type of neoliberal self.

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KËNGA POPULLORE, DËSHMIE ZONAVE TË PREKURA NGA FENOMENIIEMIGRACIONIT NË SHQIPËRI
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KËNGA POPULLORE, DËSHMIE ZONAVE TË PREKURA NGA FENOMENIIEMIGRACIONIT NË SHQIPËRI

Author(s): Miaser Dibra / Language(s): Albanian Issue: 01+02/2010

Emigracioni ka karakterizuar vazhdimisht jetën sociale dhe ekonomike kudo në botë. Është një fenomen i aplikuar për të zgjidhur nevojat jetike, që ka ndikuar në kushtet ekonomike dhe politike në periudha të ndryshme historike dhe gjithashtu është nxitur prej tyre. Në kohërat modeme vijon të jetë një nga mënyrat e jetesës, e ndërthurur jo vetëm me kërkesën për të mbijetuar, por edhe me zhvillimin, shkëmbimin e përvojës, duke qenë i influencuar nga një koncept më i çlimar gjeopolitik, zotëmes në atmosferën aktuale. Fokusi i kësaj trajtese përqendrohet në fondin folklorik të këngëve lirike të krijuar deri në mesin e shek. XX. Një pjesë e konsiderueshme e këtyre njësive vijojnë të jenë të gjalla edhe aktualisht, në përgjigje të përmbushjes së nevojave shpirtërore të njerëzve të prekur nga vala e gjerë e mërgimit të njëzet viteve të fundit, madje mund të thuhet se janë baza e fondit aktual të praktikimit.

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PËR NJË ANTROPOLOGJI TË MODERNITETIT SHQIPTAR
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PËR NJË ANTROPOLOGJI TË MODERNITETIT SHQIPTAR

Author(s): Nebi Bardhoshi / Language(s): Albanian Issue: 01+02/2010

Ky punim ka për qëllim dhënien e një kontributi për hapjen e debatit rreth nevojës për një antropologji social-kulturore të modernitetit shqiptar. Për të ilustruar pikëpamjen e parashtruar në këtë punim është marrë në shqyrtim miti ose mitet e origjinës, rëndësia sociale e tyre dhe lidhja me morfologjinë sociale në kontekstin e shtetit-komb. Pikëpamja e mbrojtur është se studimet antropologjike shqiptare duhet që, përpos vëmendjes që i kanë kushtuar së kaluarës dhe punës kërkimore mbi origjinalen kombëtare apo tradicionalen, ta zhvendosin vëmendjen mbi pasojat që ka lënë moderniteti shqiptar, ose thënë ndryshe, efektet e krijimit të shtetit-komb dhe tëpolitikave të tij (si në rastin e zbatimit ose moszbatimit të tyre) mbi strukturat dhe institucionet tradicionale sociale dhe kulturore. Kjo do të mundësonte dhe daljen prej kurthit të ndërtuar nga vetë teoria e etnografisë shqiptare, sipas së cilës etnografia merret me studimin e traditës, apo së kaluarës. Prej këtej e ka burimin prania e një ankthi të shprehur nga studiues të etnografisë dhe folklorit shqiptar rreth zhdukjes së kësaj kulture tradicionale, bashkë me vdekjen e të moshuarve, që janë parë si bartësit e tradicionales dhe unikales. Për t'ia arritur kësaj, propozohet se mënyra më e mirë do të ishte ngritja e një debati shkencor dhe e strategjive afatgjata studimore, që kanë për qëllim studimin e proceseve transformuese në post-socializëm, duke e parë atë të lidhur ngushtë me periudhat e mëparshme të modernitetit shqiptar; duke përfshirë këtu dhe vetë kuptimin që etnografia shqiptare i ka dhënë tradicionales dhe unikales kulturore.

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ELEMENTE ARKITEKTONIKE TRADICIONALE NË FUNKSION TË ZHVILLIMIT TË TURIZMIT KULTUROR
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ELEMENTE ARKITEKTONIKE TRADICIONALE NË FUNKSION TË ZHVILLIMIT TË TURIZMIT KULTUROR

Author(s): Frida Dragusha-Dibra / Language(s): Albanian Issue: 01+02/2010

Një nga aspektet e dukshme të zhvillimit të sotëm është përhapja e turizmit, të cilin e favorizojnë disa faktorë, si burimet natyrore, klimaterike, njerëzore, si dhe shumë aspekte të tjera, të cilat në një mënyrë a në një tjetër mbështesin ritmin e ecjes bashkëkohore dhe u përgjigjen ekonomisë së tregut, stadit të zhvillimeve bashkëkohore në Shqipëri. Po vërehen hapa edhe në drejtim të zhvillimit të turizmit kulturor, për zgjerimin e të cilit, krahas tipareve të sipërpërmendura, rol parësor luan edhe pasuria dhe larmia e trashëgimisë kulturore. Ndërmjet të tjerave, vend të rëndësishëm si dukuri favorizuese në zhvillimin e turizmit kulturor zë ekzistenca e një trashëgimie të pasur në fushën e ndërtimeve tradicionale. Qëllimi kryesor i këtij punimi është dhënia në mënyrë modeste e disa mendimeve se si mund të ruhen këto vlera të trashëguara ndërtimore duke i funksionalizuar ato, pa prekur vlerat që u kanë dhënë atyre statusin e monumentit të kulturës të mbrojtur nga shteti.

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KULTIIULLIRIT DHE KULTIIDETIT NË ZONËN E BREGUT TË DETIT TË JONIT
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KULTIIULLIRIT DHE KULTIIDETIT NË ZONËN E BREGUT TË DETIT TË JONIT

Author(s): Irena Gjoni / Language(s): Albanian Issue: 01+02/2010

Objekti i këtij punimi janë dy nga kultet më të rëndësishme të Krahinës së Bregdetit: kulti i ullirit dhe i detit, si dhe ritet kushtuar atyre. Janë veçuar këto dy kulte si më interesantet në këtë rajon, pasi për to ka interpretime nga më të ndryshmet, duke mbetur parësor fakti se ritualet e tyre kanë mbetur në kujtesë. Ato praktikohen shpesh, ngaqë lidhen drejtpërsëdrejti me mënyrën e jetesës, me ekonominë tradicionale të zonës, me ullirin e detin të para si burim i të mirave materiale për banorët. Pra zanafilla e këtyre kulteve është rrjedhojë e rëndësisë që kanë këto dy burime ekonomike (ulliri dhe deti) në jetën e banorëve të bregdetit tonë jonian.

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SHQYRTIME MBI TRANSKRIPTIMET MUZIKORE TË SHUMËZËRËSHIT VOKAL TOSK
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SHQYRTIME MBI TRANSKRIPTIMET MUZIKORE TË SHUMËZËRËSHIT VOKAL TOSK

Author(s): Klodian Qafoku / Language(s): Albanian Issue: 01+02/2010

Me anë të këtij studimi do të synohet të shpjegohen hapat e procesit të vështirë të transkriptimit të materialit etnomuzikologjik të mbledhur në terren, së bashku me paraqitjen e një historie të shkurtër rreth koncepteve të kësaj terminologjie, si dhe funksioneve lidhur me të. Më tej do të përqëndrohet vëmendja në këngët e shumëzërëshit vokal tosk të Shqipërisë së Jugut (të transkriptuara nga studiues të ndryshëm në këto 50 vitet e fundit), të cilat do të shihen përmes një procesi kritik të rianalizës dhe të krahasimit me teknikat bashkëkohore që përdoren aktualisht në këtë fushë. Gjithashtu, do të synohet të nxirret një transkriptim grafik sa më i qartë dhe sa më afer origjinalit pasi: ... asnjë shkrim muzikor nuk mund të jetë ndonjëherë njëpasqyrë besnike e muzikës...2

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DUKURIETNOKULTURORE NË VESHJET TRADICIONALE TË SHESTANIT (KRUJË)
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DUKURIETNOKULTURORE NË VESHJET TRADICIONALE TË SHESTANIT (KRUJË)

Author(s): Afërdita Onuzi / Language(s): Albanian Issue: 01+02/2012

Nuk do të ishin të sakta vlerësimet për veshjet tradicionale të Shestanit, të kësaj rrethine etnografike të krahinës së Krajës, pa njohur sadopak kushtet gjeografike, historike, ekonomike e kulturore në të cilat u zhvilluan dhe bënë jetën e tyre këto veshje. Kjo mundësi na u krijua për herë të parë në muajin qershor të vitit 2011, gjatë një ekspeditë kërkimore në terren, e cila u zhvillua nga një grup studiuesish të instituteve të ndryshëm, pranë Qendrës së Studimeve Albanologjike, në Tiranë. Me këtë rast u vizituan një numër i konsiderueshëm fshatrash e vendbanimesh të krahinës së Krajës, në të cilën tashmë jetonte një numër i kufizuar banorësh, madje disa fshatra ishin braktisur plotësisht. Megjithatë gjurmë e dëshmi të tjera ekzistonin mjaftueshëm për të krijuar një ide lidhur me kushtet e rrethanat që ndikuan në proceset e zhvillimit të jetës në këto anë. Brenda pak ditësh në terren, të papritura e kuriozitete nga më të ndryshmit na shoqëruan dhe intriguan vazhdimisht. Dhe s’ka se si të ndodhë ndryshe kur je ndodhur e ke jetuar kaq pranë qendrave të tilla, si Shkodra, me histori mijëravjeçare e zhvillim rrëzëllimës, apo si Shasi, Danja, Sarda, Drishti, Ulqini e Tivari, të njohura të gjitha për nivelin e lartë të qytetërimit të tyre, i cili zë fill qysh në kapërcyell të antikitetit të vonë.

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