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THE FORMATIVE VALENCES’ UTILIZATION OF THE LEARNING CONTENT FROM THE RELIGION EDUCATION CURRICULUM

Author(s): Monica Opriş / Language(s): English Issue: 2/2011

Defining the purposes of Religious Education is a complex process through the learning content is associated in an explicit way with pedagogical formulations agreed in a particular historical stage. The intention of these actions is to facilitate the utilization of the learning formative character of the religious content in different educational contexts. This study proposes an examination of the Religion syllabus elaborated after 1989, particularly at the content of learning. Formative level of learning content - which in Christianity is a unitary structure and it is centered on the Person and teachings of Jesus Christ - know different stages: some of its components are formative themselves and others become formative through the educational process proceeding with the aim to attain their knowledge and through the intellectual, emotional, volitional and action structures that are developing. Religious living may represent only the result of a set of feelings and personal experiences, possible by covering situations of life by educating the emotional component of students within the meaning of religious feeling superior, by learning and living the word. All this requires a curriculum that includes immutable values of Christianity in a structure as close to life changing experiences of new generations.

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Cüveynî’nin Cevher-Araz Anlayışı Bağlamında Hristiyanlık Eleştirisi

Cüveynî’nin Cevher-Araz Anlayışı Bağlamında Hristiyanlık Eleştirisi

Author(s): Zeynep Şeker / Language(s): Turkish Issue: 55/2021

The issue of jawhar and ‘arad (substance and accidents), which are discussed by the mutakallimūn (kalam scholars) while they criticize Christianity, especially in the context of the trinity, is important due to Christian’s understanding of jawhar. Juwaynī (d. 478/1085) is one of the scholars who discussed jawhar and ‘arad expansively while criticizing Christian beliefs. This article examines Juwaynī’s arguments about Christian creeds, such as naming God as a jawhar, trinity, and incarnation tenets. It focuses on arguments which are related to jawhar and ‘arad. In order to make the connection between critiques more visible, the article also addresses Juwaynī’s understanding of jawhar and ‘arad, and the cosmological principles that he accepts. The main aim of the article is to give an example of how the cosmological principles of kalām affect mutakallimūn’s methods while they were defending Islam against other religions and doctrines, and how they reflect the theological issues in the case of Juwaynī. In this regard, the article discusses the concept of the trinity and the Christian conflicts about it. Then it handles the main topic and methods that Muslim scholars grounded on while they were criticizing Christianity. Finally, it discusses Juwaynī’s critiques against Christian beliefs. In this way, it aimed to reveal the similarities and differences between Juwaynī and other early period mutakallimūn’s critiques and to present a better understanding of Juwaynī’s criticizing method.

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Senjsko sjemenište te Visoko filozofsko i teološko učilište u njemu 1806. – 1940.

Senjsko sjemenište te Visoko filozofsko i teološko učilište u njemu 1806. – 1940.

Author(s): Mile Bogović / Language(s): Croatian Issue: 1/2006

The Senj Theology Seminary, with one short break, was working from 1806 until 1940. During this period the school educated numerous valuable priests for its own bishopric as well as many cultural workers and teachers for its own people. Ante Starčević and Franjo Rački were also theologians of Senj-Modruš, but later they found themselves on opposing political positions. Theologians preferred to keep memories of Starčević than Rački. At the time when the unfriendly currents for the Croatian option worked on the separation of Rijeka from Senj, there were constant repetitions that from Senj only Croatian nationalists were coming. Senj had, really, always kept the Croatian spirit as well as its Seminary.The Seminary and the Philosophy and Theological College within worked in a very difficult time. Alongside the financial problems, during the first period, there were the problems related to the lack of qualified professors. Later, this problem was not so present although it was always there. The main problems were created by the lack of students. This was especially present in the time when Senj High School did not work. Without accomplished high school education it was not possible to continue education in philosophy and theology. From 1816 until 1845, the Philosophy Boarding School, whose accomplishment was a condition for the study of theology, was a private institution with non-paid professors and many times without the necessary qualifications. In 1849 the high school education was extended from six to eight years and the last two years replaced the previous philosophy boarding school. After this the situation became more favourable regarding the status of professors and the school, but these two added years of education became poorer in providing the knowledge necessary for the preparation for theology studies. Bishop Ožegović contributed a lot to the Senj High School and Theology College when in 1857 established the Convent School in Senj. This was helpful for the High School because it gave possibilities for talented students from villages to attend this school and to the Theology College in the way that the students in the Convent School were directed toward theology. Certainly, this worked for those who had chosen this kind of education. When this was not enough and still when only a small number of the high school students applied for further studies at the Theology College, Bishop Vjenceslav Soić tried to renew the Philosophy Boarding School in 1874. After a bad experience, he had to close it down at the end of the school year. The Philosophy Boarding School was renewed in 1909 and it worked until the closing of the Seminary in 1919. It was already clear that the High School was providing a general education and it did not prepare its students only for the study of theology as this was the case with the Philosophy Boarding School.WWI had a negative impact on the work of the Seminary because some of the students enrolled in this school only to avoid military service, and after the war they took away those who already had priest vocation. Bishop Marušić, therefore, closed the Seminary in 1919 and sent candidates for priests to some other colleges, mainly in Zagreb. Some people considered this as being improvident, one of them being Professor Ivan Starčević. When he was entitled the Bishop of Senj and Modruš in 1932, he decided to reopen the Seminary and Theology College in Senj. He succeeded in this is only one year. He was very keen to raise the number of students and further clerics, so he accepted to the Seminary the candidates from all around, without a serious selection. If Starčević had lived longer (he died in 1934), he would, certainly have put this Seminary on its feet. His successor Viktor Burić (1935-1983) did not approve the opening of the Seminary in Senja because the situation was not mature. In 1940 he closed down the Seminary with the same reason as Marušić did in 1919 although, momentary, there was relatively large number of students there (37).

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Alliance Over the Abyss: Contacts of the Romanian Orthodox Mission in Transnistria and the Bishops Refugees from the Don and Kuban (1943-1944)

Alliance Over the Abyss: Contacts of the Romanian Orthodox Mission in Transnistria and the Bishops Refugees from the Don and Kuban (1943-1944)

Author(s): Mykola Mykhailutsa / Language(s): Romanian Issue: 1/2020

The article is based on the little-known sources on the situational pastoral alliance, mutual assistance and Christian charity of the head of the Romanian Orthodox Mission in Transnistria, Metropolitan Vissarion (Puiu), on the one hand, and Archpastors of the Russian Orthodox Church – Metropolitan of Rostov-on-Don Mykolay (Amasiyskyy) and Bishop of Melitopol Seraphim (Kushneruk), on the other hand, at the final stage of World War II. Biblical truths and virtues, service to people and the bright ideals of the Creator remained the cornerstones of the Christian ministry of the Bishop in the difficult conditions of the war.

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The Staining of Feminine Innocence in Ancient Abrahamic Texts

The Staining of Feminine Innocence in Ancient Abrahamic Texts

Author(s): Silviu Lupaşcu / Language(s): English Issue: 1/2020

Beside the midrashic purpose, the illusory staining of Bathenosh’s and Sarai’s feminine innocence in the Dead Sea Scrolls opened new ground for captatio benevolentiae, as it revisited the archaic history with a new feeling of drama, tragedy and redemption. In On the Origin of the World, the scene which includes the rape of the earthly likeness of Eve by the archons reveals the high intensity of the divine-cosmic-human drama implied by the Gnostic Myth of Light and Darkness, by ontological and Gnostic continuities which permeate the narrative concerning Eve of Zoe or Eve of Life and her earthly likeness with the tragedy of redemptive knowledge, of redemption through gnosis at the core of Gnostic cosmology and anthropology. The tragic blend of light-soul and darkness-body in the structure of human being is thus enframed in the explanation of the origin of evil in the universe, offered by the Gnostic system of thinking. The portrayal of Mary in the Christian Gospel or the Muslim “Gospel” and in the Toledot Yeshu as a Jewish anti-Gospel, as well as the portrayal of Aisha bint Abi Bakr in the Quran and in the defamatory writings authored by the Rafidah, indicate the staining of feminine innocence as a focal topic during the polemical-theological encounters of the Abrahamic religions through counter-history and counter-narratives. From the hermeneutic perspective of counter-history, some of the alpha female characters of the Abrahamic sacred texts may be scape-goated at the crossroads of the Abrahamic religious realms, with the purpose of being identified by various human powers as symbolic lightning-rods of inter-religious hate and revenge, as a consequence of intensifying religious and political conflicts or confrontations opposing the Abrahamic religious communities.

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Osmanlı İdaresinde Arnavutluk’ta Görülen Kripto (Gizli) Hıristiyanlar Üzerine Genel Bir Değerlendirme

Osmanlı İdaresinde Arnavutluk’ta Görülen Kripto (Gizli) Hıristiyanlar Üzerine Genel Bir Değerlendirme

Author(s): İlir Bruga / Language(s): Turkish Issue: 2/2020

After the Balkan peninsula came under the rule of the Ottoman State, there is a mutual interaction and development in the fields of socio-cultural, economic, religious and so on between the Ottomans and different nations living there. Some objective and subjective studies have been done on how this interaction and development occurs. The common opinion that emerged in recent studies on this it is the fact that although the Ottomans instilled the religion of Islam in non-Muslims in the new regions they conquered, they did not follow the policies of changing their religious traditions and customs by force. As a matter of fact, although the Ottomans dominated the Balkans for 5 centuries when it comes to the 20th century, it is seen that only the majority of Albanians and Bosnians have adopted Islam. The periods when Albanians adopted the religion of Islam (which century started more intense Islamization movements, 17th or 18th, if we mention) when we look at it, the emergence of Crypto Christian groups in different regions and periods draws our attention. The facts of Crypto Christians are in other Balkan regions of the Ottoman State it has been seen in places such as Cyprus, Islands, Trabzon etc. This article aims to examine the Crypto Christian events that occurred within the borders of today's Albania. The main sources of the research are the priest's reports and Ottoman archive documents of that period. In addition, we referred to new local and foreign studies on this subject.

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ISTRAŽIVANJE SUVREMENE PERCEPCIJE TRADICIJSKE TETOVAŽE NA PRIMJERU TETOVAŽA ŽENA KATOLKINJA IZ BOSNE I HERCEGOVINE

ISTRAŽIVANJE SUVREMENE PERCEPCIJE TRADICIJSKE TETOVAŽE NA PRIMJERU TETOVAŽA ŽENA KATOLKINJA IZ BOSNE I HERCEGOVINE

Author(s): Vesna Haluga,Nikša Sviličić / Language(s): Croatian Issue: 24/2020

The paper deals with tattoos of Catholic women from Bosnia and Herzegovina, function of the tattoo from the identity, religious and communication aspect, primarily as a means of non-verbal visual communication as well as its contemporary perception. The traditional/religious tattoo on the example of tattooed Catholic women from BiH, which is the subject of this research, represents a conscious bodily modification historically conditioned by the environment and culture. The paper studied perception of traditional/religious tattoos taking into consideration the fact that more than 90% of the population of the Republic of Croatia are declared believers and whether a person with a tattooed religious symbol is a believer, or whether that person is perceived as a believer because of a tattooed religious symbol/sign. The paper also discusses the possibility of traditional tattoos contribution to the process of new evangelization. The research was conducted on a sample of 310 respondents, and the aim of the research is to determine the perception of religious/traditional tattoos, i.e. whether they are influenced by sociodemographic characteristics, whether it is generally acceptable or declared believers have a more positive attitude and can the traditional tattoo be a communication symbol of declared believers.

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Twórca w czasach przełomu: nowe formy wyrażania wiary i religijności w tekstach Vaidotasa Daunysa

Twórca w czasach przełomu: nowe formy wyrażania wiary i religijności w tekstach Vaidotasa Daunysa

Author(s): Małgorzata Kasner / Language(s): Polish Issue: 44/2020

This article discusses Christian themes in the works of the Lithuanian poet, essayist, publisher and editor Vaidotas Daunys (1958–1995). Daunys belonged to the generation of Lithuanian writers born between 1947 and 1995, whose most intense creative period were the 1980s and 1990s – the dusk of the Lithuanian Soviet Socialist Republic, the activity of Sąjūdis (Reform Movement of Lithuania), and the beginning of systemic transition in the independent Republic of Lithuania. Still within the confines of the Soviet system, the ideological demands of the Communist Party of the USSR and the omnipotent censorship, a careful process began in Lithuanian literature of reconstructing severed bonds with its own national (including émigré) and Western European culture. The political breakthrough of 1990 resulted in a completely new political situation and sped up the existing cultural processes. An important position within Lithuanian culture was reclaimed by religion (mostly Catholicism), Christian tradition, and the closely related national and patriotic themes. The author analyses Vaidotas Duanys’s most important works (poems as well as essays) against the backdrop of his biography but also as an expression of the Christian tradition and its shape at the turn of the 1990s. Vaidotas Daunys’s creative biography places him among those who throughout the Soviet period balanced between the conformism of the socio-political status quo and a (naїve?) faith in creative independence and the possibility to safeguard one’s own worldview. Daunys was the editorin-chief of the Pergalė [Victory] monthly (from 1987), the Veidai [Faces] almanac (1985–1988) and, starting from 1988, the Krantai [Shores] monthly. In 1985, he published his first book of poetry, entitled Metų laikai [The Four Seasons]; the next one, Kelio ženklai [Road Signs], appeared in 1999, after the poet’s death. In independent Lithuania, he established the Regnum Foundation (whose fields of activity include publishing, music and culture) and reactivated the tradition of the inter-war cultural criticism magazine Naujoji Romuva [The New Romuva]. Vaidotas Daunys died tragically in the summer of 1995, while preparing to take flight at a balloon race.

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“THEY BEGAN TO SING HIM A SORHLEOД: POSSIBLE ECHOES OF THE ANGLO-SAXON FUNERARY RITES IN THE DREAM OF THE ROOD

“THEY BEGAN TO SING HIM A SORHLEOД: POSSIBLE ECHOES OF THE ANGLO-SAXON FUNERARY RITES IN THE DREAM OF THE ROOD

Author(s): Łukasz Neubauer / Language(s): English Issue: 120/2019

The Dream of the Rood constitutes one of the most intriguing products of Old English literature, both in terms of its highly imaginative, heroicised depiction of Christ and the Cross and on account of its numerous Christian and pre-Christian intersections. One of the most arresting issues in it, however, particularly as regards the poem’s cultural background, is its mention of a sorhleoð (l. 67), the ‘sorrow-song’, or ‘dirge’ that the disciples begin to sing once they have placed the body of the Saviour in the sepulchre. Given that there is no mention of any songs being chanted at the time of Christ’s burial in the canonical Gospels, it seems rational to suggest that the anonymous poet must have supplied this ‘missing’ information on the basis of his own, perhaps somewhat antiquarian, knowledge of the burial customs in Anglo-Saxon England.

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THE ‘MERCHANT SCHISM’ IN BRESLAU: A CHRISTIAN-JEWISH CONFLICT AND THE CONSTRUCTION OF THE EXCHANGE BUILDING IN THE FIRST HALF OF THE NINETEENTH CENTURY

THE ‘MERCHANT SCHISM’ IN BRESLAU: A CHRISTIAN-JEWISH CONFLICT AND THE CONSTRUCTION OF THE EXCHANGE BUILDING IN THE FIRST HALF OF THE NINETEENTH CENTURY

Author(s): Agnieszka Zabłocka-Kos / Language(s): English Issue: 120/2019

This article seeks to interpret the dispute between Christian and Jewish merchants that took place in Breslau (today, Wrocław in Poland) in the first half of the nineteenth century. The dispute arose in the eighteenth century and severely deepened after the reforms designed by Heinrich Friedrich Karl vom und zum Stein and Karl August von Hardenberg were being introduced in Prussia since 1807. Among other aspects, the conflict revolved around the rapid development of the local Jewish religious community and the fast expansion of its steam-gathering economic elite. The development of Silesian trade, with an enormous role of Jews in it, was accompanied by continuous attempts at regaining the Eastern markets, partly lost after Prussia annexed Silesia in 1740 as well as resulting from the decisions of the 1815 Vienna Congress. In order to restore Breslau as an intermediary in trade between the West and the East and make it an important stock-exchange hub, collective action was a must. However, conflicts between merchants of different religions, including keeping the Jewish merchants off the local exchange, obstructed the design. The dispute was partly averted when a Chamber of Commerce was set up in Breslau in 1849. However, only the gradual quitting by the Christian merchants, members of the merchant corporation, of their privileged position in the organisation of local trade gave way to a compromise. The construction in 1864–7 of a common ‘exchange’ can be perceived as epitomising the completion of a centuries-long dispute.

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OLD DUBROVNIK, YOUNG SERBIA AND VAGUE CROATIA. MENTAL MAPS IN THE SERB-CATHOLIC IMAGINATION IN DUBROVNIK

OLD DUBROVNIK, YOUNG SERBIA AND VAGUE CROATIA. MENTAL MAPS IN THE SERB-CATHOLIC IMAGINATION IN DUBROVNIK

Author(s): Maciej Czerwiński / Language(s): English Issue: 121/2020

This article describes the experience of the community of Serb-Catholics living in Dubrovnik in the early twentieth century. It is based primarily on an investigation of the literary and cultural periodical Srdj (1902–08). This study focuses, firstly, on the conceptual ambivalence resulting from efforts to apply linguistic criteria to determine Serbian identity and, secondly, on the efforts to construct a mental map that would serve projections of Serbian symbolic territory. While the presence of the Serb-Catholic milieu in the city was short-lived (from the mid-nineteenth century to the First World War), it nevertheless left traces on the urban landscape that typified the ambivalent formation of national identity along religious lines, as Croatians were associated with Catholicism and Serbs with Orthodoxy.

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FACING THE OLD BELIEVERS. THE EXPERIENCE OF AUSTRIAN AND PRUSSIAN OFFICIALS IN BUKOVINA AND NEUOSTPREUSSEN

FACING THE OLD BELIEVERS. THE EXPERIENCE OF AUSTRIAN AND PRUSSIAN OFFICIALS IN BUKOVINA AND NEUOSTPREUSSEN

Author(s): Melchior Jakubowski / Language(s): English Issue: 122/2020

This paper discusses the interactions and confrontations of the Austrian and Prussian officials with the religious community of the Russian Old Believers. They took place in two European regions: Bukovina (nowadays divided between Romania and Ukraine) and Neuostpreussen (nowadays divided between Poland and Lithuania) beginning at the end of the eighteenth century. The author discusses the officials’ associations and misunderstandings regarding the Old Believers. The authorities could not easily distinguish the Old Believers from the Orthodox Christians and had problems recognising their language. In many cases, improper data resulted in failed actions. There was a constant tension between the positive assessment of the Old Believers’ diligence and their refusal to fulfil the requirements of the state, like an oath-taking, military service, metrical registration, or inns’ building. The consequent resistance of the communities was often stronger than the administrative enforcement, thus revealing the limits of the modern enlightened bureaucracy in practice in the countryside.

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Realizacja akcji „R” w województwie katowickim w ramach laicyzacji szkolnictwa w latach pięćdziesiątych

Realizacja akcji „R” w województwie katowickim w ramach laicyzacji szkolnictwa w latach pięćdziesiątych

Author(s): Joanna Mercik / Language(s): Polish Issue: 1/2020

The article discusses the issue of the implementation of the top-secret “R” Operation in the Katowice Voivodeship in the 1950s. On the basis of the analysis of archival materials, there are presented the methods and means used by the authorities to pull away young people from the Church and participation in retreats. This problem shown in the context of the whole spectrum of activities undertaken by the communists to secularise education and remove religion from schools as a subject of teaching.

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Grzech relacji homoseksualnych w Piśmie Świętym. Medialne oskarżenia a rzeczywiste przesłanie dokumentu Papieskiej Komisji Biblijnej „Czym jest człowiek? (Ps 8,5)”. Zarys antropologii biblijnej (2019)

Grzech relacji homoseksualnych w Piśmie Świętym. Medialne oskarżenia a rzeczywiste przesłanie dokumentu Papieskiej Komisji Biblijnej „Czym jest człowiek? (Ps 8,5)”. Zarys antropologii biblijnej (2019)

Author(s): Henryk Witczyk / Language(s): Polish Issue: 1/2021

On December 16, 2019, the Pontifical Biblical Commission released a document entitled What is man? (Ps 8:5). A Journey through Biblical Anthropology. Almost immediately, many media sources began misrepresenting its content, their misstatements stemming largely from a superficial and fragmentary reading of the work. However, the document is rich in content that deserves an honest hearing. Therefore, the present article has two main aims. First, it seeks to present and critically evaluate the media commentaries dealing with the document. Secondly, taking into consideration the literary genre of this type of pontifical publication, the article synthetically presents the Catholic interpretation of the main texts in Scripture that speak of female and male homosexual relationships (Gen 19; Judg 19; Lev 18:22 and 20:13; 1 Cor 6:9-10; 1 Tim 1:9-10; and Rom 1: 26-28). The author concludes that the Pontifical Biblical Commission has objectively interpreted the biblical assessment of these acts as being antithetical to revealed truth, along multiple dimensions: the plan (teleology) of creation (Gen 1:26-28); the revealed law of God (Lev 18:22 and 20:13); the truth inscribed within the nature of creatures (Rom 1:26-27); and the Christology, pneumatology and ecclesiology present in the New Testament (1 Cor 6:9-10; 1 Tim 1:9-10).

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The Album of the Archconfraternity of the Blessed Sacrament and Five Wounds of Our Lord Jesus Christ at the Corpus Christi Church in Krakow

The Album of the Archconfraternity of the Blessed Sacrament and Five Wounds of Our Lord Jesus Christ at the Corpus Christi Church in Krakow

Author(s): Kazimierz Łatak / Language(s): English Issue: 1/2020

The Album of the Archconfraternity of the Blessed Sacrament and Five Wounds of Our Lord ff Jesus Christ at Kazimierz in Krakow was made in the 17th century, but its oldest section duplicates the contents of an earlier catalogue comprising entries from 1551–1612. The album is a large-sized manuscript volume, an original and ambitious work, a gem of the Old Polish sacred art, a genuine document of several cultural epochs and an invaluable historical source. However, to date it has been largely ignored by researchers, although it has been referred to and used as a source on multiple occasions in studies on the Corpus Christi Church and the history and resources of the monastic archive. The album had a representative function, and the very act of opening its pages must have evoked excitement as the book was beautifully executed. In its form, shape, and artwork, it resembles lavishly decorated Mediaeval and Renaissance codices. Many of its sheets are in fact whole-page paintings with figural scenes; it also features impressive floral and heraldic elements as well as initials. Despite the passage of four centuries since its inception, it is still in use, and has therefore become a link between the past and the present. Its scholarly, cognitive and application-related value was noticed by researchers only in the early 20th century. It was Rev. Józef Augustyn Błachut, author of the first modern monograph of the monastery, published in 1905, who introduced the album into scholarly circulation. Today, it is one of the most frequently consulted sources in the archive of the monastery, drawing attention of historians, art historians, culture historians and religious geography historians, but also culture enthusiasts who visit the monastery and its library. It is a remarkable memorial of cultural heritage of the nation and the Church, and a source to be used in research on Poland’s religious life, population mobility, reception and transmission of ideas, cultural exchange, ties of the monastery with its surroundings; it provides research data for studies on the demography, system of government, culture and infrastructure of Kazimierz and the entire Krakow urban area.

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Early 20th Century Miracula Related to St. Anthony’s Wondrous Painting from Sądowa Wisznia in the Light of Archival Sources from the Collection of the Krakow Archive of Our Lady of the Angels’ Province of the Reformed Franciscans

Early 20th Century Miracula Related to St. Anthony’s Wondrous Painting from Sądowa Wisznia in the Light of Archival Sources from the Collection of the Krakow Archive of Our Lady of the Angels’ Province of the Reformed Franciscans

Author(s): Joanna Małocha / Language(s): English Issue: 1/2020

The article is an edition of the archival source containing a list of miracles which took place from ca. 1900 to 1913 through the intercession of St. Anthony of Padua in a painting from the Reformed Franciscan monastery in Sądowa Wisznia. The analyzed text is currently kept in the resources of the Archive of Our Lady of the Angels’ Province of the Reformed Franciscans in Krakow. Note that it does not constitute an independent archive unit, but has been instead incorporated in the hand-written Chronicle of the Monastery in Sądowa Wisznia of 1888–1945. The actual source edition – prepared in accordance with the principles set by I. Ihnatowicz, i.e. a complex, double note system – is preceded by a multi-section introduction. It starts with a brief outline of the unique characteristics of the cult of St. Anthony among the Polish Reformed Franciscans, followed by a short history of the monastery in Sądowa Wisznia and the gracious painting, and closes with an analysis of the miracles. The author did not hesitate to point out analogies with the miracles described in the article and to include reflections on the fragmentary picture of the early 20th-century society of the Eastern Borderlands of Poland based on the sources, in terms of their religiousness and a tendency to put faith in a miraculous power of objects of worship. She also used other sources from the archives (e.g. the mass intention book, the chronicle and the documents of St. Anthony’s Society).

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Impediti Bishops of the Vilnius Diocese in the Russian Empire Period: A Case of Bishop Adam Stanisław Krasiński

Impediti Bishops of the Vilnius Diocese in the Russian Empire Period: A Case of Bishop Adam Stanisław Krasiński

Author(s): Aldona Prašmantaitė / Language(s): English Issue: 2/2020

Following the partition of the Polish-Lithuanian Commonwealth, the Vilnius diocese, together with the Samogitian diocese, found itself under the direct supervision of the Russian Empire. It was the intention of lay authorities that the Catholic Church should be governed according to the same principles as the Orthodox Church, which enjoyed the status of the national church in the Russian Empire. Disobedience frequently became a pretext to remove the disloyal hierarch from power over the diocese. This phenomenon became a real plague in the Vilnius diocese. Under the pretext of disloyalty, lay authorities prevented three bishops ordinary of the Vilnius diocese: Adam Stanisław Krasiński (1863), Karol Hryniewiecki (1885), Eduard von Ropp (1907) from performing their duties, exiling the hierarchs. Based on the literature of the subject and analysis of sources, the article presents the history of the removal of Bishop Krasiński from the episcopal throne. His stance during the January Uprising was a pretext to remove the bishop from the Vilnius diocese. The analysis led to the conclusion that Bishop Krasiński’s stance towards the uprising was in accordance with the statement of the Holy See. However, faced with the requirements of the Russian officials, he did not relent and refused to issue a public circular condemning the uprising. Bishop Krasiński was alien to servile obedience towards imperial authorities. The exile to Vyatka (called Kirov since 1934) in inland Russia was the price he paid for his personal dignity and the dignity of his office of the bishop of the Roman Catholic diocese.

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Sermons of Dominican Marcin Bronisław Chrostowski Delivered during World War II

Sermons of Dominican Marcin Bronisław Chrostowski Delivered during World War II

Author(s): Wiktor Szymborski / Language(s): English,Polish Issue: 2/2020

The aim of the article is to familiarize the reader with sermons delivered during World War II by Marcin Chrostowski OP, chaplain of the Polish Armed Forces in the West. Father Chrostowski’s legacy of sermons, stored in the Archive of the Polish Province of the Dominican Order, is an interesting supplement to information we currently hold on his service as chaplain of the Polish Armed Forces. The sermons reflect the spirit of his times and also present the morale of the military. Studying them allows us to capture moral attitudes preached to soldiers. This edition contains sermons delivered in Great Britain (Scotland), the USSR (where Fr. Chrostowski accompanied the field bishop during his official visit with the Polish forces), Iraq, the Holy Land, the Netherlands, Belgium, and the Reich. To date, these sermons have not been commonly known, although selected passages were published in Chrostowski’s printed biography (see H. Gallus, E. Mikołajczak, Ojciec Marcin Chrostowski, Poznań 2001). The remaining texts have yet not been analyzed by researchers. Father Marcin Chrostowski volunteered for the army in France, where he was staying at the outbreak of the war. Later, he became chaplain of the Polish Armed Forces in the West – in France and Great Britain, secretary of Field Bishop Gawlina, with whom he travelled to the USSR. After his service in the Holy Land, he was transferred to Great Britain, where he joined the ranks of General Maczek’s 1st Armored Division. As chaplain of the 9th Rifle Battalion, he followed the battle trail from “Maczuga” to Wilhelmshaven. Notably, he was rewarded for his heroism during the hostilities at Baarle Nassan with the War Order of Virtuti Militari.

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Book Review: Tomasz Graff, Najstarsze bractwo różańcowe w Wadowicach 1616–1822 [The oldest Fraternity of the Rosary in Wadowice 1616–1822]

Book Review: Tomasz Graff, Najstarsze bractwo różańcowe w Wadowicach 1616–1822 [The oldest Fraternity of the Rosary in Wadowice 1616–1822]

Author(s): Wiktor Szymborski / Language(s): English Issue: 2/2020

Review of: Wiktor Szymborski - Tomasz Graff, Najstarsze bractwo różańcowe w Wadowicach 1616–1822 [The oldest Fraternity of the Rosary in Wadowice 1616–1822], “Historia-Hereditas-Ecclesia,” a series edited by Andrzej Bruździński and Tomasz Graff, vol. 8, Krakow 2020, pp. 241, Wydawnictwo Księgarnia Akademicka, ISBN 978-83-8138-306-6

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Sacrum między profanum, czyli o kwestiach wyznaniowych w testamentach szlachetnie urodzonych kobiet w Prusach Królewskich xvii-go wieku

Sacrum między profanum, czyli o kwestiach wyznaniowych w testamentach szlachetnie urodzonych kobiet w Prusach Królewskich xvii-go wieku

Author(s): Piotr A. Owsiński,Anna Paluch / Language(s): Polish Issue: 19/2020

The present article focuses on analysing religious matters in the wills of noblewomen born in the 17th century in Royal Prussia, an area once covered by the process of Ostsiedlung. The article attempts to answer the question of how often and to what extent sacrum-related issues arise in the context of a person’s last transition, i.e. death. Since, for the testator back in the day, the last will and testament served as a bridge between mortality and eternity, it was the will where the spheres of sacrum and profanum merged. This is why the wills of the past eras are a valuable source of knowledge about spirituality, including the religiousness, of those who prepared them. The present article analyses references to God, Our Lady, the Saints, and the Blessed of the Church contained in the analysed wills. The article also presents specific functions and contexts in which these entities appear in the analysed documents. The article sheds light on the testators’ spirituality and religiousness as well as the function of the last will and testament for noblewomen in Royal Prussia of the 17th century.

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