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Ponadwyznaniowy charakter traktatu Stadło małżeńskie
Jana Płoczywłosa Mrowińskiego

Ponadwyznaniowy charakter traktatu Stadło małżeńskie Jana Płoczywłosa Mrowińskiego

Author(s): Natalia Tukiendorf / Language(s): Polish Issue: 1/2020

The treaty of Jan Płoczywłos Mrowiński, who signed himself as the burgher of Kazimierz city and a nobleman, was published in 1561 and has an eclectic, confessional profile. The author reflects on marriage using both Catholic and Protestant sources, including the Greater Catechism of Martin Luther or the anonymous (attributed to Stanisław Murzynowski) treatise “Oeconomia, albo Gospodarstwo” (1545), which was a translation of the treatise by Justus Menius. However, unlike the Lutheran texts, this treatise is not a formation book. The author of the sketch proves that the appreciation of eroticism, the approval of two-faith marriages and the shaky stance on divorce presented in the “Stadło małżeńskie” testify to Płoczywłos’s intention to adopt selected reformers’ proposals to the Catholic ground. This means that the compilation piece is intended to introduce elements of a Protestant approach to marriages on a Catholic basis.

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SUBSTANCE ET ESSENCE, ENTRE ARISTOTE ET THOMAS D’AQUIN
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SUBSTANCE ET ESSENCE, ENTRE ARISTOTE ET THOMAS D’AQUIN

Author(s): Enrico Berti / Language(s): French Issue: 18-19/2021

The article shows that Thomas Aquinas in many of his works (De ente et essentia, Summa theologiae, Sententia in Aristotelis Metaphysicam) interprets the passage Aristot. Metaph. II 1, 993 19‑31, as expounding a theory of degrees of truth and of being, which is not the true Aristotelian doctrine. This is due to the fact that he interprets «the eternal things», mentioned by Aristotle in that passage, as the heavenly bodies, and their principles as the unmoved movers, while Aristotle is speaking of the eternal truths, i.e. the truths of scientific knowledge, and of their principles, which are the axioms. The origin of Thomas’ interpretation is the commentary by Alexander of Aphrodisias, which Thomas knew via Averroes.

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Mecanismele dependenței digitale
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Mecanismele dependenței digitale

Author(s): Ioan C. Teșu / Language(s): Romanian Issue: 1-3/2020

The article discusses the problem of digital addiction, encountered especially among young people. Towards such behaviour, morale and Christian spirituality proposes a control over the time spent in the virtual space and on the accessed contents, which is a proof of digital discernment. The Christian faith wants man to not dependent on any form of material and ephemeral pleasure, but to live spiritually free, in the Truth.

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Fragmenti iz crkvene i svjetovne povijesti Podgorja u 19. i 20. stoljeću

Fragmenti iz crkvene i svjetovne povijesti Podgorja u 19. i 20. stoljeću

Author(s): Željko Holjevac / Language(s): Croatian Issue: 1/2017

On the basis of available sources and selected literature, the author presents some information and insights about the insufficiently researched ecclesial and lay past of Podgorje in the modern and contemporary period. Until demilitarisation in 1873 and the return of the Military Frontier under the administration of the ban in 1881 Podgorje was divided between the Smiljan company in the Lika and the Sveti Juraj company in the Otok regiment. Only Karlobag was a military community,a ‘castellanat’ and free port. From 1809 to 1813 Podgorje was under French rule within MilitaryCroatia as part of the Illyrian Provinces, and then again under Austrian (Habsburg) rule. The local people were Croats, mostly Catholics and speakers of Štokavian. They were poor peasants who during the Military Frontier period also served military service. They cultivated the poor land, bredcattle on the slopes of Velebit, made clothes and simple footwear, cut trees for masts, fished, begged and were rarely involved in any small business. Inhabitants along the sea dressed "po gradsku" ("in the town style"), whilst those in the hills "po bunjevačku" ("like the Bunjevci"), as Podgorje priests wrote in 1850. Between the two world wars, the majority of the people of Podgorje still lived the established pastoral life according to the ways that were passed from generation to generation.Always in need, more hungry than full, they lacked drinking water, e.g. in Cesarica in 1937 there was one well for the one thousand inhabitants. The developmental lagging behind of Podgorje during the time of the monarchical Yugoslavia continued after the ordeals of the Second World Wart hrough the stagnation of the place during socialist Yugoslavia. The completion of the construction of the Adriatic highway – the magistrale – in 1965 helped the development of tourism, particularlyin Karlobag which gained a motel and ferry dock, however the lack of drinking water, the dumping of rubbish into the sea, the illegal construction of buildings and other problems hindered this development. At the same time political life was under the monopoly of the party, the Catholic Church was separate from the state and socially marginalised, and the emigration of people and the fall in the birth rate took on cataclysmic dimensions. Under such conditions Podgorje faced the Homeland War and the state independence of the Republic of Croatia.

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ПОЛИТИЧКИ ЖИВОТ У БОСАНСКОМ ЕЈАЛЕТУ (1815–1822) – СРПСКО И АУСТРИЈСКО ТУМАЧЕЊЕ

Author(s): Bratislav Teinović / Language(s): Serbian Issue: 69/2020

The paper, which largely relies on the reports of Austrian consul in Travnik baron Simbshen, outlines the political life in the Bosnia Eyalet over the seven-year period of viziership of Ali Pasha Darendeli, Hurshid Ahmed Pasha, Suleiman Pasha of Uskoplje, Morali Becir Pasha, Dervish Mustafa Pasha Makranedzi, Mehmed Rushdi Pasha and Ali Dzhelaluddin Pasha. The consulted archival material from the Archive of Serbia in Belgrade helped gain a deeper insight into the political relations between Bosnian viziers with the controversial Serbian prince Miloš.

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Prikaz skidanja Isusa s križa na portalu crkve u Elblagu u Poljskoj i prikazi skidanja Isusa s križa u Italiji u 12. stoljeću

Prikaz skidanja Isusa s križa na portalu crkve u Elblagu u Poljskoj i prikazi skidanja Isusa s križa u Italiji u 12. stoljeću

Author(s): Antonela Marković / Language(s): Croatian Issue: 113-114/2020

Die Ikonographie spielt eine wichtige Rolle, um die christliche Kunst verstehen zu können. Die romanische Kunst in Schlesien trat zusammen mit dem Christentum und dem Beginn der sakralen Architektur auf. Zu dieser Zeit, das heißt am Ende des 10. Jahrhunderts und bis zum Anfang des 13. Jahrhunderts, waren die Orden in Schlesien von großer Bedeutung. Die schlesische Plastik im 12. Jahrhundert zeigt norditalienische Einflüsse, was man auf dem Tympanon der Prämostratenserkirche auf dem Elbing sieht, womit ich mich in dieser Arbeit ikonographisch und stilistisch beschäftigen werde. Im Folgendem werde ich mich mit den Evangelien als literarische und ikonographische Grundlagen befassen, sowie auch mit der Ikonographie und den Darstellungsformen in Italien im 12. Jahrhundert. In dieser Arbeit werde ich der Frage nachgehen, wie das Verhältnis der romanischen Plastik zur Antike sowie wie die wechselseitige Verbindung zwischen Kunst und Religion beschaffen ist.

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Koncept održivog razvoja kroz prizmu Božjeg kraljevstva

Koncept održivog razvoja kroz prizmu Božjeg kraljevstva

Author(s): Dalia Matijević / Language(s): Croatian Issue: 2/2020

In searching for answers about the actual relation between two apparently incompatible concepts: the Kingdom of God and the Sustainable Development (SD), we will try to put them side by side and use respective comparative findings, in order to see if they can work together and possibly benefit from each other. The aim is to better understand future perspectives that are opening for the church within the contemporary context. The two concepts considered in this research, the Kingdom of God and SD, are never supposed to be separated. Although coming from different sources, using different languages, and springing out from different socio-political contexts, they tackle the same set of universal issues; both are eagerly anticipated, their fulfillment is of utmost importance, they both call for profound personal and communal transformation, both are powerfully creative and innovative, and both have the capacity to mobilize communities, peoples, and resources. The intersections between the SD and the Kingdom of God create opportunities for the church to practice shalom and to nurture hesed in the world by encouraging inclusiveness, lobbing for social justice, carrying for the poor and marginalized, and extending love and compassion onto the whole of creation, without losing its genuine identity. Within the SD framework, the role of the church is to make sure that nobody is left behind. The church might be the best part of the SD practice by persistently insisting on the same universal set of Kingdom values no matter how circumstances are changing.

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Kuyperova vizija stotinu godina kasnije

Kuyperova vizija stotinu godina kasnije

Author(s): Miroslav Balint-Feudvarski / Language(s): Croatian Issue: 2/2020

Stotinu je godina prošlo od smrti Abrahama Kuypera (1837. – 1920.), nizozemskog pastora, teologa, urednika i novinara, utemeljitelja političke stranke i sveučilišta te premijera. Bio je to čovjek koji je svim srcem, punim plućima i uz tri živčana sloma, provodio kao životni moto svoju možda najpoznatiju izjavu: O, ni jedno mjesto u našem mentalnom svijetu ne smije biti hermetičko zatvoreno od ostatka te ne postoji ni jedan kubni centimetar u cijeloj domeni ljudskog postojanja nad kojom Krist, koji je Suveren nad svime, ne kaže: „Moje!” (Kuyper 1998, 488)

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Poświątecznie o dudkach, dudach, gajdach i cymbałach
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Poświątecznie o dudkach, dudach, gajdach i cymbałach

Author(s): S. D. / Language(s): Polish Issue: 01/2021

W słownikach polszczyzny wyraz dudka jest defi niowany jako ‘stary (najstarszy) instrument ludowy; piszczałka, fujarka’ i takie znaczenie nasuwa się w pierwszej kolejności w odniesieniu do zacytowanego fragmentu pastorałki.

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Fundamental Rights: Comparison of the Approaches in the Canon Law and in the Civil Law

Fundamental Rights: Comparison of the Approaches in the Canon Law and in the Civil Law

Author(s): Stanislav Přibyl / Language(s): English Issue: 6/2020

The Code of Canon Law of 1983 came up with a list of obligations and duties of the Catholic faithful. This list is analogical to those of the charters of fundamental rights and freedoms found in the documents of international law and in the constitutions of democratic countries. the inspiration of church law by civilian law was a reality from the very beginnings of the development of Canon Law: first by Roman Law, in the modern world by complex codifications of civil law, and after Vatican II also the idea of universal human rights. The specifics of the Catholic Church in relation to a democratic state is the incorporation of the subject of law into the Church through baptism which brings, above all, duties and obligations. Thus the catalogue which may now be seen in the Code contains first and foremost a list of duties, not rights, which are not stressed in the modern state. In fact, the modern state has very few demands; often just the payment of taxes and compulsory school attendance. The article deals with the individual obligations and rights found in the Code of Canon Law and compares them with their analogies in constitutions. The concept of civil and canonical norms tends to get closer primarily in the case of inspiration by natural law, whereas the obligations of the faithful represent a specifically ecclesiastical goals, for which no analogy in civil law can be found. After all, the supreme law of the Church is the salvation of souls, indeed, the state does not have such a supernatural goal.

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Antitrinitarische Gebete für die Stadt: der siebenbürgische Antitrinitarismus als “urban event”

Antitrinitarische Gebete für die Stadt: der siebenbürgische Antitrinitarismus als “urban event”

Author(s): Edit Szegedi / Language(s): German Issue: 30/2020

The Reformation as “urban event” is in spite all criticisms one of the major tropes of the Reformation history. The city as space of the Reformation as well as its role of multiplicator of the Reformation movement can be traced back also in the Transylvanian Reformation, but the situation in Cluj was far more complicated. Is the concept of urban Reformation working for Cluj? The emphasis of the paper will be the bi-national structure of the city as space and driving force of the Antitrinitarian Reformation and the way in which the urban identity is reflected in the Transylvanian Antitrinitarianism. The main source for the latter issue is the Prayer Book of Kaspar Helth (Heltai Gáspár).

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Die Muslime im slowenischen Raum bis zum Zusammenbruch der Habsburgermonarchie unter besonderer Berücksichtigung ihrer Bekehrung zum Christentum in der Frühen Neuzeit

Die Muslime im slowenischen Raum bis zum Zusammenbruch der Habsburgermonarchie unter besonderer Berücksichtigung ihrer Bekehrung zum Christentum in der Frühen Neuzeit

Author(s): Boris Golec / Language(s): German Issue: 59/2020

Die Slowenen sind das einzige südslawische Volk, das in keinem Teil seines Ansiedlungsgebietes jemals eine Okkupation durch den Osmanischen Staat und eine Einbindung in sein Verwaltungssystem erlebt hat. Obwohl in der Sphäre des Westchristentums und seiner Kultur fest verankert, lebten Slowenen bereits seit dem 15. Jahrhundert in unmittelbarer geografischer Nähe zum Osmanischen Reich mit kompakt siedelnder muslimischer Bevölkerung. Die Anwesenheit von Muslimen im behandelten Raum kann in drei Hauptperioden mit mehreren Unterperioden unterteilt werden. Die erste und längste Periode dauerte von 15. bis zum Ende des 17. Jahrhunderts: Muslime beiderlei Geschlechts waren osmanische Kriegsgefangene, von denen sich einige christianisierten und in slowenischen Raum dauerhaft ansiedelten. Ihre Taufe erreichte ihren Höhepunkt während des Große Türkenkrieg von 1683-1699. Die zweite Periode erstreckt sich über etwas weniger als zwei Jahrhunderte und kann als die „stille Periode“ der mehr oder weniger friedlichen Koexistenz des habsburgischen Imperiums mit dem Osmanischen Staat genannt werden. Die dritte Periode beginnt mit der österreichisch-ungarischen Okkupation von Bosnien und Herzegowina (1878), nach dem wird es einen Prozess der freien Einwanderung von Muslimen in die slowenischen Provinzen ankommen.

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Polityczność chrześcijaństwa asystemowego
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Polityczność chrześcijaństwa asystemowego

Author(s): Sebastian Duda / Language(s): Polish Issue: 682/2020

W postchrześcijańskim świecie hołdowaniem iluzji jest założenie, że chrześcijanie podzielają w „kwestiach podstawowych” aksjologiczną semantykę z wszystkimi obdarzonymi rozumem ludźmi dobrej woli. Wielu niewierzących nie chce uznawać najbardziej ogólnych aksjomatów chrześcijańskiej etyki.

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Obłaskawienie słowiańszczyzną, udręczenie tatarskością - Wspomnienie o Macieju Konopackim
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Obłaskawienie słowiańszczyzną, udręczenie tatarskością - Wspomnienie o Macieju Konopackim

Author(s): Rafał Berger / Language(s): Polish Issue: 683/2021

Oskarżano go o to, że wysługuje się Kościołowi. On jednak robił swoje, chcąc wyciągnąć tatarską wspólnotę z niebytu, uświadomić jej, że jest istotną częścią życia, także duchowego, w Polsce. Gdzie lepiej było to robić niż w Kościele katolickim, który był życzliwy polskim muzułmanom?

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Drugi Sobór Trydencki niezbędnie potrzebny
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Drugi Sobór Trydencki niezbędnie potrzebny

Author(s): Sebastian Duda / Language(s): Polish Issue: 683/2021

Bardziej niż duszpasterskiego III Soboru Watykańskiego potrzebujemy dziś mocnego doktrynalnego otwarcia – nowego Trydentu. Od chrześcijaństwa odchodzą na Zachodzie całe masy wiernych. „Nowy Trydent” to teologiczna i duchowa odpowiedź na współczesne lęki postwierzących.

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DŽONS MILBANKS: RADIKĀLĀS ORTODOKSIJAS PERSPEKTĪVA

DŽONS MILBANKS: RADIKĀLĀS ORTODOKSIJAS PERSPEKTĪVA

Author(s): Jānis Meļņikovs / Language(s): Latvian Issue: 1/2020

In this essay, the author will outline John Milbank’s theological perspective on liberalism and postmodernity. Milbank is not a well-known thinker in Latvia; however, he has shaped and influenced thought beyond theology and therefore, he is an interesting thinker to be looked at. The author of the essay is going to introduce J. Milbank’s seminal work Theology and Social Theory: Beyond Secular Reason to Latvian academic environment. Milbank has not been ignored completely, yet he deserves more attention in the context of modern-day issues. John Milbank, a British theologian, up to 2018 worked as a professor of theology, politics, and ethics at the University of Nottingham. He is one of the most influential theologians nowadays, who had achieved worldwide recognition by 1990 by publishing work Theology and Social Theory: Beyond Secular Reason. The work was published at the time when theology was struggling on the brink of irrelevance to the modern world and science. Milbank’s work is considered as a source of inspiration for the movement of Radical Orthodoxy, which is described as “theological sensitivity” (Smith 2004: 11) rejecting duality between nature and grace or materiality and spirit. It is an attempt to restore theology back into the field of science as a valid discipline of science that can give analyses of the overall human life and deeds. Radical Orthodoxy tries to give an alternative version of modernity while criticising liberalism and secularism. Smith describes Radical Orthodoxy as “a call to look again at things one has too often assumed. [Radical Orthodoxy is] a hermeneutic disposition and a style of metaphysical vision” (Smith 2004: 65). By employing genealogy and deconstructionist methodology, Milbank is exposing the prejudice of modernity and liberalism and proposing a different perspective. Milbank takes a very broad view on the issue and by analysing thinkers starting from the antiquity up to nowadays shows the ill logic that has shaped the world of liberalism. The basic theses of Milbank are that secularism is the state that was provoked by bad theology or Christian heresy. A significant turning point in the theological perspective is John Duns Scotus, who saw the relationship between the infinite and finite beings as having a univocal meaning. God and creation have the same being but God’s being is quantitatively bigger. Consequently, God is turned into an object of faith, yet is distant and separated from rationality. Impossibility to breach the gap between the infinite and finite makes one reject the religious domain and hence creates the secular one. It is an autonomous human being ridden of all religion. In combination with the ontology of violence perpetuated since the antiquity, human development has taken a trajectory that brings development to humanity yet now has exhausted itself and requires certain replacement or renewal. Milbank opposes to the secular power of social sciences as the only way to interpret society. Milbank proposes restoration of theology returning to the metanarrative positions in giving overall analysis and explanation of humanity (Milbank 2006: 383). By doing so, Milbank suggests, societies might be able to find the way out of the current crisis of liberalism.

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THE CONCEPT OF LIFE IN CONTEMPORARY CHRISTIAN BIOPHILOSOPHY

THE CONCEPT OF LIFE IN CONTEMPORARY CHRISTIAN BIOPHILOSOPHY

Author(s): Krišjānis Lācis / Language(s): English Issue: 1/2020

In the lively debates of the first decade of the 21st century over the relationship between religion and science, whereby Christian thought was pushed? in the apologetic corner when discussing the matters of biology, evolution, the origin and functioning of life, two important, undisputed premises remained in the background: (1) that this debate was and continues to be a fight between different biophilosophies and (2) that these biophilosophies operate under the guidance of different notions of life. This article focuses on some of the most influential figures in the Christian biophilosophy of the last decade, who in their work thematize the concept of life – shifting the question from the usual ‘how life originated’ to ‘what is life?’. Biophilosophy as a metaphysically broader, more fundamental and more inclusive concept is used in the article to distinguish it from the philosophy of biology as a sub-discipline of the philosophy of science, which is subjected to the theoretical questions of the relatively recently emerged biological science. This allows us to talk about various biophilosophies, such as Kantian, Cartesian, Aristotelian or Christian, whereby the conceptual center is determined by the characteristic concept of life, from which further philosophical questions related to the problematics of living beings are derived hierarchically. Christian biophilosophy, on the other hand, refers to the use of philosophy as a discursive, rational, hermeneutic, or heuristic means for Christian ends (based on Christian presuppositions and conceptual field derived from the faith in Revelation) that focus on the notion of life and reflection about living beings. This article examines the latest Christian biophilosophy through such influential trends and thinkers as neosholastics, Edward Feser, Alvin Plantinga, Michael Hanby, phenomenology, Michel Henry and Jean-Luc Marion.

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INDRIĶA HRONIKA PAR LATĪŅU UN BIZANTIEŠU RITA BAZNĪCU LĪDZĀSPASTĀVĒŠANU AUSTRUMLATVIJĀ 13. GADSIMTA SĀKUMĀ: HISTORIOGRĀFIJA UN TURPMĀKĀS IZPĒTES PERSPEKTĪVAS

INDRIĶA HRONIKA PAR LATĪŅU UN BIZANTIEŠU RITA BAZNĪCU LĪDZĀSPASTĀVĒŠANU AUSTRUMLATVIJĀ 13. GADSIMTA SĀKUMĀ: HISTORIOGRĀFIJA UN TURPMĀKĀS IZPĒTES PERSPEKTĪVAS

Author(s): Roberts Spirģis / Language(s): Latvian Issue: 1/2020

The Livonian Chronicle of Henry is one of the most important cornerstones of Latvian “historical memory”. One of the most ideologically problematic issues is the question of the relationship between invaders and local Orthodox rulers. This topic is closely related to the extent of the Christian faith among the local population before the German mission. Currently, most Latvian researchers literally take over the chronicle that the first missionaries to the Livs were Germans, but in Latgale lands Orthodoxy had spread only into the ruling circles. Archaeologists, on the other hand, lack a clear answer to the question: Why up to the 16th century cult items of the Byzantine rite survived to the inhabitants of today’s Eastern part of Latvia? Furthermore – Why was the creation of Latin dioceses and the dissemination of the Latin burial ritual in the area delayed? These phenomena are related to the continuity of the burial ritual from the 12th to the 14th century, which is usually associated with the supposedly formal Christianity of the natives in the 13th century and their subsequent double faith. As medieval chronicle research has reached a new level of understanding of the source in recent decades, it would also be time to look at the highlighted issues differently. The article addresses the local political events of interest to us in Livonia, based both on medieval theological postulates and in the context of global political developments of the time, which were of particular concern to the spiritual authorities. It is important to note that the establishment of Livonia took place at a time when the Roman Church was beginning active efforts to join the Byzantine rite Church. The Conquest of Constantinople in 1204 opened up unprecedented political opportunities that were realised in church unions in several countries (Greece, Bulgaria, Serbia, Galicia). In both the conquered Greece and the lands of the union, the Latin did not require a change in the language or ritual of the liturgy. Subordination to Rome and administrative unity with the West were immediately demanded, but the changes were postponed. Thus, the lack of information on church construction, congregation formation, and tithe enforcement in both the Jersik Principality and eastern Tolova is logical: Latin practice in the newly joined Byzantine rite lands shows that in Livonia, in the Slavic language.

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DAUGAVPILS VISSVĒTĀKĀS JAUNAVAS MARIJAS BEZVAINĪGĀS IEŅEMŠANAS DRAUDZE UN TĀS PRIESTERI ANTONIJS URBŠS, KONSTANTĪNS KANGARS, IZIDORS LIVČĀNS DAUGAVPILS VĒSTURES KONTEKSTĀ (1915–1920)

DAUGAVPILS VISSVĒTĀKĀS JAUNAVAS MARIJAS BEZVAINĪGĀS IEŅEMŠANAS DRAUDZE UN TĀS PRIESTERI ANTONIJS URBŠS, KONSTANTĪNS KANGARS, IZIDORS LIVČĀNS DAUGAVPILS VĒSTURES KONTEKSTĀ (1915–1920)

Author(s): Henrihs Soms / Language(s): Latvian Issue: 1/2020

At the beginning of 1914, Daugavpils was the second biggest city in Latvia, having a population of 105,7 thousand. During WWI, in October 1915, the battles fought in defence of Daugavpils started. With some intervals, Daugavpils was in the zone of hostilities for more than four years, when the city was liberated by the Polish and Latvian armies in 1920. About 30,000 Catholics lived in Daugavpils before WWI. In 1911, the congregation of Daugavpils Immaculate Conception of the Blessed Virgin Mary Roman Catholic Church was founded in Daugavpils, and its activities were oriented towards meeting the needs of the Latvians and the Lithuanians. The priests of the new congregation – Antonijs Urbšs (1879–1965), Konstantīns Kangars (1896–1949), Izidors Livčāns (1888–1966) – did much to introduce the Latvian Language into church life. Preaching was done in Latvian after the divine service every other Sunday, and Latvian children were prepared for the First Communion in their native tongue. Priests of the congregation actively participated in social activities. The problem of that time was social care of the war refugees, and in Latgale it was organised by the Latgale Refugee Assistance Society. The Dean A. Urbšs managed the Daugavpils section of this organisation, I. Livčāns was a cashier and secretary. The section organised a children’s home in Daugavpils - a school, where resided 120 children from the city vicinity houses destroyed during the war. Overcoming different difficulties, the school continued working during the time of political changes, and in the time of the Republic of Latvia it became a recognised education institution in Daugavpils – the First Latvian Elementary School, which in 1938 was given the name of Fridrihs Briedis, colonel of the Latvian riflemen. Well-known education workers, such as Amālija Bžezinska (1880–1919) and Anna Vonoga (1895–1977), had worked in this school. In 1916, the section of the Refugee Assistance Society in Daugavpils opened evening courses for the adults and taught to them reading, writing and arithmetic. With the support of patrons, a library and a reading-hall were organised as well. The active work of priests of the Virgin Mary’s congregation significantly contributed to the foundation of the Latgale Latvian enlightenment society “Saule” in Daugavpils, 1917. The new society set as its task the enhancement of national spirit and general education among its members as well as among a local population in general. The origins of the society “Saule” clearly showed its close ties with the new church congregation. Priest I. Livčāns was on the board of the society, and many people belonging to the congregation were the members of the society. One of the cherished things of the society “Saule” was dressmaking courses opened in 1917. They turned out to be viable and in 1927 transformed into a vocational school for women – into “Saule” school. In our time, the traditions of this handicraft vocational school are continued by the professional education competence center “Daugavpils Design and Art Secondary School Saules skola”, which in 2017 celebrated the 100-year jubilee of the education institution.

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CEEOL is a leading provider of academic eJournals, eBooks and Grey Literature documents in Humanities and Social Sciences from and about Central, East and Southeast Europe. In the rapidly changing digital sphere CEEOL is a reliable source of adjusting expertise trusted by scholars, researchers, publishers, and librarians. CEEOL offers various services to subscribing institutions and their patrons to make access to its content as easy as possible. CEEOL supports publishers to reach new audiences and disseminate the scientific achievements to a broad readership worldwide. Un-affiliated scholars have the possibility to access the repository by creating their personal user account.

Contact Us

Central and Eastern European Online Library GmbH
Basaltstrasse 9
60487 Frankfurt am Main
Germany
Amtsgericht Frankfurt am Main HRB 102056
VAT number: DE300273105
Phone: +49 (0)69-20026820
Email: info@ceeol.com

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