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Razumjeti razgovor strojeva: Heideggerova ontologija prisuća nasuprot Lacanovu antihumanizmu

Razumjeti razgovor strojeva: Heideggerova ontologija prisuća nasuprot Lacanovu antihumanizmu

Author(s): Katarina Peović Vuković / Language(s): Croatian Issue: 2/2015

This paper addresses the question of machine intelligence, a cybernetic problem closely related to the questions of subjectivity, human intelligence and the constitution of human communication. The example of chatterbots and their (movie) representations will be used in order to reexamine their similarities and differences, as well as their relation to subjectivity in the broadest sense. Reversing the thesis on the instrumentalisation of the subject by means of a cybernetic framework, which is, as Martin Heidegger claimed, established as a paradigmatic framework of contemporary sciences, the paper will point to the closest relation between the subject and the mechanical or digital quasi-intelligent machine. Jacques Lacan's applied psychoanalysis provides a theoretical framework for this paper since it is in a position to point out the inadequacies of understanding communication as a means of conveying information. Such critique will prove to be fruitful not only for describing communication and the difference between the machinal and the human, but also for indicating the problems of identity politics. Lacan's anti-humanism and ethics of separation appear as tools of contemporary critique of political economy.

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Antiteologija novoga događaja

Antiteologija novoga događaja

Author(s): Žarko Paić / Language(s): Croatian Issue: 10+12/2015

Jezici u kojima je riječ »novo« sinonimom bezuvjetnoga raskida s tradicijom u metafizičkim su temeljima dovoljno »stari« da bi imali mogućnosti istinskoga kazivanja tog imperativa vremena. Kao da umjesto njih o našem vremenu bolje govori ono neljudsko iz sklopa kibernetičke tehnologije. Programski jezici računalstva zasnovani na binarnome kôdu postali su nadmoćni simboličkoj snazi »prirodnih« jezika. Štoviše, čini se da su u svojoj zastarjelosti osuđeni na ono isto što je suvremeni francuski filozof Alain Badiou namijenio filozofiji. Da je, naime, njezina sudbina postati izložbenim »predmetom« u muzeju ukoliko ne uspije otvoriti mogućnosti nadilaženja ove epohe. A ta epoha od 19. Stoljeća za svoje presudne pojmove ima znanost, politiku i umjetnost.

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Simbolička razmjena i rad

Simbolička razmjena i rad

Author(s): Katarina Peović Vuković / Language(s): Croatian Issue: 04/140/2015

The paper questions themes and methods of critical theory in the realm of analysis of labour and related questions in the context of economy of the post-industrial society. The paper revitalizes often neglected the French philosopher Jean Baudrillard and his theory of labour which insists on symbolical dimension of labour. The paper accents importance of Baudrillard’s interpretations through theoretical concepts of Imaginary, Symbolic, and Real founded during the sixties by the French philosopher and psychoanalyst Jacques Lacan. The paper contextualizes his major thesis on character of labour in the post-industrial society, which he elaborates at the end of the seventies, and confronts them with contemporary critiques which, especially after the economic crisis in 2008, insist on returning to classical questions of the critique of political economy. By mapping differences between definitions of symbolic character of labour and materialistic interpretations which are founded in the heritage of Marx’s critique of political economy, paper warns on a necessity of including both theoretical paradigms, relating political- symbolical and economical-materialist approach. While insisting on a relevance of both approaches, the paper tries to elaborate present anomalies in the era of so called dematerialization of labour, as it is the case of, for example, paradoxical increasing of working hours at the cost of eight hours labour time.

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Bachtin raz jeszcze
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Bachtin raz jeszcze

Author(s): Zofia Mitosek / Language(s): Polish Issue: 5/2015

Danuta Ulicka, Słowa i ludzie [Words and People], Warsaw 2014

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Temporal, mystic and religious love: the poetry of the Taliban

Temporal, mystic and religious love: the poetry of the Taliban

Author(s): Mateusz Kłagisz / Language(s): English Issue: 2/2015

Mina, Mohabbat and ishq are three pashto words used to name two kinds of love. The first is more human while the second is divine or mystical. In this paper I have tried to analyse the poetry of the Taliban, paying special attention to the question of the aforementioned kinds of love: human, di‑vine and religous. I decided to do that because until now most of the re‑searchers working on the Talibanʼs songs have focussed more on their po‑litical, propaganda and religious message, with very little work dedicated to its ‘human’ character. This is why I have presented several poems se‑lected from the collection Poetry of the Taliban by Alex Strick van Lin‑schoten and Felix Kuehn (Gurgaon 2012) and enhanced my study with some comments.

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Što je filozofija informacije?
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Što je filozofija informacije?

Author(s): Luciano Floridi / Language(s): Croatian Issue: 1-2/2016

Računarska i informacijsko-teorijska istraživanja u filozofiji danas su vrlo plodna i sveprisutna. Obnavljaju se stara filozofska pitanja, postavljaju novi problemi, doprino si rekonceptualizaci ji naših svjetonazora, pa već imamo mnoge vrlo zanimljive i značajne rezultate. Za novo područje predloženi su razni nazivi.

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Arkadiusza Żychlińskiego laboratoria antropofikcji
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Arkadiusza Żychlińskiego laboratoria antropofikcji

Author(s): Łukasz Musiał / Language(s): Polish Issue: 6/2015

This article polemicizes with Arkadiusz Żychliński’s book Laboratoria antropofikcji: Dociekania filologiczne [Laboratories of Anthropofiction: Philological Investigations], but Musiał also departs from Żychliński’s key concepts. First, he reconstructs the book’s main points, especially Żychliński’s claim that a person’s natural way of interacting with themselves, others and the world is so-called fabulation (i.e. creating a story), which is why homo sapiens as a species was able to surpass the role of being an object in the evolutionary experiment and instead became a conscious subject in it. Żychliński also makes an innovative contribution to traditional philology in that he brings it into conversation with analytical philosophy and the philosophy of language (Donald Davidson), philosophy of mind (Daniel C. Dennett), developmental and evolutionary psychology (Michael Tomasello), and ethology. In the second part of the article Musiał polemicizes with Żychliński’s main points, pointing out – with reference to contemporary cognitivistic theory and the theory of the ‘embodied mind’ – the non-communicative nature of his concept of philology (in broader terms: the notion of fiction).

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Noli me tangere…. O potrzebie dotykania sensu. Krytyka somatyczna wobec kerygmatycznej interpretacji tekstu.
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Noli me tangere…. O potrzebie dotykania sensu. Krytyka somatyczna wobec kerygmatycznej interpretacji tekstu.

Author(s): Adam Regiewicz / Language(s): Polish Issue: 6/2015

Reading always represents an individual’s going out toward meaning, though that meaning is not always recognizable. Regiewicz starts from the New Testament scene of Mary Magdalene’s encounter with the resurrected Christ in the garden to describe the interpretational situation through a kerygmatic lens. Adopting a comparative perspective, he makes the traditional Biblical exegesis overlap with elements of somatic criticism, revealing significant points of ‘contact’ as key moments of existential experience, also in relation to the text’s reading. Touching meaning, like Christ’s body after the resurrection, belongs to the order of faith, that is to say a certain openness to ‘grace’; it also challenges us to be keenly engaged in our reading.

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О СООТНОШЕНИИ КАТЕГОРИЙ TO LEKTON В ФИЛОСОФИИ СТОИКОВ И SINN В СЕМАНТИЧЕСКОЙ ТЕОРИИ Г. ФРЕГЕ: ВОПРОС ОБ ИХ ОТНОЛОГИЧЕСКОМ СТАТУСЕ

О СООТНОШЕНИИ КАТЕГОРИЙ TO LEKTON В ФИЛОСОФИИ СТОИКОВ И SINN В СЕМАНТИЧЕСКОЙ ТЕОРИИ Г. ФРЕГЕ: ВОПРОС ОБ ИХ ОТНОЛОГИЧЕСКОМ СТАТУСЕ

Author(s): Valery Surovtsev / Language(s): Russian Issue: 2/2016

As previously (ΣΧΟΛΗ 9.2 [2015] 241–252) the article deals with the Stoic category to lekton and G. Frege’s category of Sinn. I explicate some formal features of these categories, which demonstrate the similarity of the Stoic and the Fregean logical theories. In particular, I demonstrate that the concept of “complete lekton” (axiōma) in the Stoic doctrine has the same structure as the concept of thought (Gedanke) in Frege’s semantic theory. However, the formal structural similarity between to lekton and Sinn does not presupposes the ontological similarities in these theories.

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Gordin, Michael D. 2015. Scientific Babel: How science was done before and after global English

Gordin, Michael D. 2015. Scientific Babel: How science was done before and after global English

Author(s): Krunoslav Puškar / Language(s): English Issue: 3/2016

Review of: Gordin, Michael D. 2015. Scientific Babel: How science was done before and after global English

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«КОНЕЦ КАПИТАЛИЗМА» И БУДУЩЕЕ ИСТОРИИ: ПРОЛЕГОМЕНЫ К ПОСТКАПИТАЛИСТИЧЕСКОЙ СОЦИАЛЬНОЙ ТЕОРИИ

Author(s): Konstantin Vladimirovich Kondratev,Anton Sergeyevich Krasnov / Language(s): Russian Issue: 1/2014

In this article an attempt is made to give a comprehensive critical analysis of the phenomenon of “modern capitalism” in the context of its existential being and further dialectical development. Synthesis and integration of the theoretical and methodological components of social philosophy, political economy, philosophy of language and descriptive metaphysics reveal essential and specific features of modern capitalist society. It is concluded that the internal contradictions of the very essence of modern capitalism will inevitably lead to its elimination. In this regard, the problem of finding a theoretical alternative to the post-capitalist development of the society is raised.

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СОЦИАЛЬНОЕ ЗНАНИЕ В ДИСКУРСИВНОЙ ПРАКТИКЕ

Author(s): Elina Borisovna Minnullina / Language(s): Russian Issue: 1/2014

The article shows that social knowledge is generated in communicative action and cannot exist prior to or outside the boundaries of the discourse space in which the action is carried out. The impact of accumulated knowledge on human society is explained not by its existence as a hypostatized sphere of the “third world”, but by the fact that the perlocutionary effect is actualized in a speech act as the articulation of a discourse. Discourse as a cohesion between text and context (extra-linguistic reality) is a purview of social patterns and norms.

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ЧЕЛОВЕК И СУДЬБА В ДРАМАТУРГИИ Ю. О’НИЛА

Author(s): Sergei Mikhailovich Pinaev / Language(s): Russian Issue: 2/2014

The article considers the idea of the conflict between man and fate, and describes the nature of the tragic as the most important aesthetic category in O’Neill’s main dramas. The work is focused on the problem of fate and the evolution of this concept. In O’Neill’s early plays, it transforms from inscrutable behind-life forces to an internal entity associated with subconsciousness, family connections and genes. In his late plays, fate is represented by society hostile to man. However, O’Neill believes that fate can never defeat human spirit.

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ON CULTURE, TRADITION AND HUMAN DEVELOPMENT

ON CULTURE, TRADITION AND HUMAN DEVELOPMENT

Author(s): Paul Olorunsola Folorunso / Language(s): English Issue: 3/2020

There is a common understanding of the human person based on the fact that humanity cannot obtain integral authenticity of living without expressing what the mind develops in experience and existence. Development on the other hand is only possible through allegiance to culture and tradition in human existential situation. This paper examines the general notion of culture, tradition and development in the context of human epistemic affairs, knowing that both represent the values upon humanity‘s structure.

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How to Defend the Law of Non-Contradiction without Incurring the Dialetheist’s Charge of (Viciously) Begging the Question

How to Defend the Law of Non-Contradiction without Incurring the Dialetheist’s Charge of (Viciously) Begging the Question

Author(s): Marco Simionato / Language(s): English Issue: 2/2024

According to some critics, Aristotle’s elenctic defence (elenchos, elenchus) of the Law of Non-Contradiction (Metaphysics IV) would be ineffective because it viciously begs the question. After briefly recalling the elenctic refutation of the denier of the Law of Non-Contradiction, I will first focus on Filippo Costantini’s objection to the elenchus, which, in turn, is based on the dialetheic account of negation developed by Graham Priest. Then, I will argue that there is at least one reading of the elenchus that might not be viciously question-begging. In doing so, I will leverage, reinterpret and adjust the distinction between two senses of epistemic dependence, offered by Noah Lemos and originally based on some thoughts about George Edward Moore’s ‘proof of an external world.’ The key point of my counter-objection to recover the elenchus is to use the distinction between a necessary-condition relation between propositions (p only if q) and a grounding relation between facts (the fact that an epistemic agent S believes that p is grounded in the fact that S believes that q), where p and q are the content of S’s beliefs.

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No Path from Modal Rationalism to Fundamental Scrutability

No Path from Modal Rationalism to Fundamental Scrutability

Author(s): Darren Bradley / Language(s): English Issue: 2/2024

Gabriel Rabin (2020) offers an argument from Modal Rationalism to Fundamental Scrutability. I show that the argument is invalid as stated. I offer two ways of strengthening the argument but argue that neither is effective.

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Špecifiká irónie v románovej tvorbe Rudolfa Slobodu

Špecifiká irónie v románovej tvorbe Rudolfa Slobodu

Author(s): Romana Antalová / Language(s): Slovak Issue: 1/2025

Irony is not a simple semantic polarization – it touches on all aspects of a literary text, places them in a state of flux and creates additional layers of meaning. One of its variations is so-called romantic irony, characterized by the tension between the ideal and reality, where the resulting “superstructural” layer of meaning essentially expresses a sense of restlessness or disquiet. This type of irony is also marked by the re-evaluation of the high and the low. Romantic irony was employed by the prose writer Rudolf Sloboda (1938 – 1995). The article examines the specifics of the irony that can be observed in the novels Narcis (Narcissus, 1965) and Rozum (Reason, 1982). It focuses primarily on the contradictions in the expectations and actions of the protagonists, which are common to both novels. The article also considers the use of parabase, which, in combination with the fragmentary nature of the text, leads to a weakening of narrativity – one of the fundamental characteristics of Sloboda’s novelistic work. Another aspect analysed is the subversive effect of irony.

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Intentions, Commitments, and the Derivation
of Implicatures

Intentions, Commitments, and the Derivation of Implicatures

Author(s): Matej Drobňák / Language(s): English Issue: 3/2024

In this paper, I focus on a common equivocality in how the content of conversational, especially scalar, implicatures is specified and I argue that there is a substantial difference between the belief specification BELS(¬ψ) (“The speaker believes that ¬ψ”) and the content specification ¬ψ. The main argument for taking the distinction between the specifications seriously is that, in most cases, both BELS(¬ψ) and ¬ψ can be derived as the implicatures of the same sentence but they have different consequences for how the hearer plans her future actions and manages expectations about the future actions of the speaker. As I argue further, the commitment-based approaches can provide an explanation of how the content specification is derived in contexts in which the speaker does not have beliefs required for the derivation of the belief specification and because of that they have an advantage over the standard Gricean approach.

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What Is so Bad about Permanent Coincidence without Identity?

What Is so Bad about Permanent Coincidence without Identity?

Author(s): Harold Noonan / Language(s): English Issue: 4/2024

‘What is so bad about permanent coincidence without identity?’ (Mackie 2008: 163). This is the very question at the heart of the debate between pluralists and monists about constitution (Baker 1997, Fine 2003, Gibbard 1975, Johnston 1992, Lewis 1986, Thomson 1983). My answer to Mackie’s question is that it contradicts a supervenience principle we all believe we know to be true. I approach this by considering three possibilities and the supervenience principles with which they conflict. One is somewhat politically controversial; the others are described by Wittgenstein (1967) and Dummett (1979). I focus on the possibility described by Dummett and the su- pervenience principle with which it conflicts. Our reaction to that possibility shows that we believe that supervenience principle to be true. But I argue that (as is obvious), it is inconsistent with permanent coincidence without identity. That is what is so bad about permanent coincidence without identity.

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Is Extensible Markup Language Perspectivist?

Is Extensible Markup Language Perspectivist?

Author(s): Timothy Tambassi / Language(s): English Issue: 4/2024

Both Extensible Markup Language [XML] and Formal Ontologies [ISOs] have something to do with partitioning. XML partitions data using elements. FOs partition domains using representational primitives. On the basis of the partitioning of FOs, the philosophical debate has outlined an epistemological view about FOs, namely perspectivism. For perspectivism, partitioning a domain means making a mental distinction between those entities on which we focus and those that fall outside our interest. This partitioning provides a perspective on the domain. In Tambassi (2023) it has been argued that perspectivism is an underlying assumption of FOs. In this paper, I investigate whether the same is true of XML: that is, whether and how XML is perspectivist. I begin by defining FOs and presenting the main claims of perspectivism in order to discuss how these claims apply to FOs. Then I move on to XML, showing both the perspectivism of XML and how the claims apply to XML. The purpose is therefore purely speculative. Discussing whether XML is committed to perspectivism may help to clarify some of the theoretical assumptions of this markup metalanguage. More generally, the idea is that since the creators of markup languages develop these languages under the guidance of some theoretical assumptions, for the sake of methodological accuracy these assumptions should be subjected to critical analysis rather than remain implicit and unexamined.

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