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Types of Justice in Mihail Sadoveanu’s Hanu Ancuţei

Author(s): Andy Corneliu Puşcă,Cristinel Munteanu / Language(s): English Issue: 1/2018

The problem of justice seems to be the common theme in Hanu Ancuţei [Ancuţa’s Inn] – Mihail Sadoveanu’s book of tales. The world portrayed by Sadoveanu functions according to archaic norms. Justice is made either by the ruler (or by his men), or on one’s own (provided there is enough strength), in accordance with some ancient laws. The helpless (when the ruler is not on their side) hope for divine justice. A coherent system of laws and fair judges, devoted to unbiased justice (similar to the German one, mentioned in one of the tales), remain a desideratum in this literary masterpiece.

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Oglinda Dianei – de la Lâna de Aur la Creanga de Aur

Oglinda Dianei – de la Lâna de Aur la Creanga de Aur

Author(s): Anton Adămuț / Language(s): Romanian Issue: 2 (28)/2018

I begin this text with an apparently well known commonplace: Amicus Plato sed magis amica veritas. It seems a commonplace, who does not know it? The problem is that commonplaces do not turn anyone into a scholar, because they do not refer to any specific statements, but they have always an empirical basis, thus being an universalization of particular cases from science and life. And Aristoteles teaches us that problems are either universal or particular. Both kinds of problems have in common the ways by which we absolutely confirm or reject a sentence. Indeed, if we prove that a certain determination belongs to every case, we also prove that it belongs to some; and if we prove that it does belong to no cases, then it does not belong to any case as well. The article talks about a metaphysics of light/truth, using the pretexts of the Golden Fleece and the Golden Bough. Everything ends in and on the mirror of Diana.

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Posibile influenţe ale scrierilor patristice asupra operei eminesciene. Alegorie şi alegoreză

Posibile influenţe ale scrierilor patristice asupra operei eminesciene. Alegorie şi alegoreză

Author(s): Lucia Cifor / Language(s): Romanian Issue: 2 (28)/2018

One of the less discussed topics in literary exegesis has been the impact of patristic writings on Mihai Eminescu’s works. When such an influence has been however considered (by Rosa Del Conte, mostly), the exegetic interest has focused only on lexical elements or on a number of themes and motifs specific to patristic thought. A closer look upon the status and functions of the allegory (also allegory-reading, allegoresis) in Eminescu’s great poems would reveal some other patristic influences, such as those brought to light by Biblical hermeneutics, a field where, as it is well known, both allegory and allegoresis are deeply involved in the articulation of some particular conceptions regarding the levels of meaning of a text and the reading types associated to them. Our aim is to prove that the poet’s attraction to allegory and allegoresis does not stand for a modernistic temptation of a Post-Romantic type, but illustrates instead a form of loyalty towards the traditional-Christian reading and literary practice prevalent during the Middle Ages especially, and whose patristic roots have already been proved.

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Le starets Bogumil dans Manole, Maître Bâtisseur Meşterul Manole, 1927) de Lucian Blaga

Le starets Bogumil dans Manole, Maître Bâtisseur Meşterul Manole, 1927) de Lucian Blaga

Author(s): Alain Vuillemin / Language(s): French Issue: 2 (28)/2018

Manole the Craftsman, a drama by Lucian Blaga, created in 1927, takes up the legend of master Manole, the supposed architect of the Monastery Church of Argeş in Romania. The fable is tragic. Manole would not have built the church until the day he decided to wallow his own wife alive. A character, alien to this tradition, that of the “starets Bogumil”, also appears in the work. It also changes the meaning. This name of “Bogumil” is also synonymous with "heretic" in the Orthodox world. It is a very sulphurous religious figure that arises as well. How is it built? What can be deduced from the paradoxical presence of this ecclesiastic, of this strange spiritual master and of this very sulphurous being?

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The Ingenious Non-Typical Protagonist in the Transylvanian Rural World. Case Study: Ştefan Rus from Marna Nouă

The Ingenious Non-Typical Protagonist in the Transylvanian Rural World. Case Study: Ştefan Rus from Marna Nouă

Author(s): Razvan Rosu / Language(s): English Issue: 2 (28)/2018

This paper aims to present a typology of the peasant, including the ingenious non-typical protagonist of a traditional community. The present study will focus on the case of Ştefan Rus from Marna Nouă village, as it aims to exemplify the characteristics of such an ingenious protagonist. Such typology has not yet received enough attention in ethnological and anthropological studies. One must point clearly that the studied person is the result of the meeting between traditional structures and modernity. This type of protagonist is the one who stands out from the crowd of the rural world and takes a step forward. He embodies his world’s contact with worlds otherthan the one enclosed within the boundaries of his home village.

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SPACE IN ILEANA MĂLĂNCIOIU’S POETRY

SPACE IN ILEANA MĂLĂNCIOIU’S POETRY

Author(s): Iulia Nedelea / Language(s): Romanian Issue: 15/2018

Space has an essential role in Ileana Malancioiu's poetry. In order to define it, we have grounded this essay in the concepts of Gaston Bachelard of the outside and the inside. The poems in the first stage of Ileana Malancioiu's creative trajectory set their sights on excavating a space pertaining to an inside that subsumes the outside and changes its borders. There is a permanent battle between the inside and the outside that the former wishes to subjugate, birthing something that we can call an anti-territory. The heart is the core element around which a poetics of the anti-territory curdles. On the other hand, the tomes from the final part of the poet's creations place the inside under the dominion of the lack of intimacy. It is for this very reason that the latter poems of Ileana Malancioiu situate the I on the plane of exile.

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PERPESSICIUS'S CONCEPTION OF TUDOR ARGHEZI'S PROSE

PERPESSICIUS'S CONCEPTION OF TUDOR ARGHEZI'S PROSE

Author(s): Ion Popescu Brădiceni / Language(s): Romanian Issue: 14/2018

This study shows Perpessicius's conception of Tudor Arghezi's prose. The approach is pragmatic and metacritical. In Perpessicius' vision, the prose written by Tudor Arghezi is universal by the epic virtues and inexhaustible creative power; but also through fantasy and grotesque dominating satire all the time.

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ILEANA MĂLĂNCIOIU’S INTERVIEWS - BETWEEN DIALOGUE AND CONFESSION

ILEANA MĂLĂNCIOIU’S INTERVIEWS - BETWEEN DIALOGUE AND CONFESSION

Author(s): Iulia Nedea / Language(s): Romanian Issue: 14/2018

Ileana Malancioiu's interviews draw the attention of the reader first of all because of the manner in which she directs them towards the creative workshop of the poet. Besides the fact that they are a good source of insight into the writer's oeuvre, the interviews also highlight a different fundamental side of the writer, which is her gift for dialogue. The present paper aims to investigate the manner in which the gift for dialogue and the gift for confession intertwine in Ileana Malancioiu's interviews.

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A MULTI-FACETED LOOK UPON GABRIELA ADAMEȘTEANU’S SHORT-STORIES: CRITICAL APARATUS, STRUCTURAL ASPECTS

A MULTI-FACETED LOOK UPON GABRIELA ADAMEȘTEANU’S SHORT-STORIES: CRITICAL APARATUS, STRUCTURAL ASPECTS

Author(s): Florina Georgiana Olaru / Language(s): Romanian Issue: 14/2018

Short-stories have sometimes been considered as a creative-writing exercise, intermezzo to the ‘big novel’, as ‘hinterland to future novels’. This is a valid reason to focus upon the manner in which the literary exegesis approaches the narrative formula of the short-story, with main emphasis upon Gabriela Adameșteanu’s short-stories. The central themes pondered upon in her writings are history, life of the individual within buildings and institutions, silence, solitude, superficial marriage of convenience. Our essay focuses upon catching the similarities and particularities found in Gabriela Adameșteanu’s short-stories. On the one hand, we aim at portraying the lack of communication within the couple and analysis of dysfunctional relationships between spouses, ideas found in most of her short-stories and, on the other hand, those details that make her writings be unique, i.e. familiar hours spent with colleagues (in O plimbare scurtă după orele de serviciu), the theme of illness (in Vară-primăvară) or street images (in În tramvai and Ora de navetă). All these create that multi-faceted perspective upon a dysphoric world.

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THE DOMINANT IMAGE

THE DOMINANT IMAGE

Author(s): Ștefan Vlăduțescu / Language(s): Romanian Issue: 13/2018

This study aims to clarify the poetic concept of dominant image and its application to the poetic work of Mihai Eminescu. The used research method is of semio-thematic type one. It comes to the conclusion that Eminescu's work proposes a specific and recognizable dominant image. This image functions according to the rule of the second effect and is an image in which four elements are articulated: a) a world that lives by signs, b) a world of dissociated time, c) a world by the sea and below the moon, d) a world what is born in a dream in a process of resuming destruction, e) a world that teaches loneliness, ataraxia and death.

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THE MEANINGS OF THE MYTH OF EDEN IN THE LYRICAL POETRY OF LUCIAN BLAGA

THE MEANINGS OF THE MYTH OF EDEN IN THE LYRICAL POETRY OF LUCIAN BLAGA

Author(s): Ion Popescu Brădiceni / Language(s): Romanian Issue: 13/2018

In Lucian Blaga's vision, the Eden myth is a permanent of Romanian literature, thus his attitude is to assure its continuity and at the same time its discontinuity: that qualitative rupture, revolutionary, produced by the adhering to the formula of expressionist lyric. That is why creation is and will be a continuous search for the first age, of loneliness and his lull, a solemn return to the powers of the beginning. There is always the reinvestment of aspiration to reduce the convention of language, the lier with magical functions, according to which the restoration of the golden age could be possible, especially when the decisive function of the Eros intervenes in Blaga's mythology. The reinvented Eros in human beings will always have a regenerating role and constitutes a factor of the Ego's transfiguration . Thus, in Lucian Balga's conception , lyrical poetry is Paradise. The poet, a searcher of self, rediscovers Ŕ inside him Ŕ his ontological heaven, under the form of pure art. The special duration of Blaga's poetry is the hardness of fable, a dream of humanity, aspiring to become scriptural reality. The poetic merit of Lucian Blaga is that he would have strayed the exclusive interest in the facts of conscience into the direction of organic life and of the ancestral subconscious and that he recalled to life the irrational of the popular ethos though poetic scholarship , also reclaiming his right to tackle the lyrical problem, of searching for God. His poetry, in its entirety includes, thus, in divergent ways, the modern preoccupation for life's illogical and irrational hidden meanings, but also the just as modern metaphysical unrest, anticipating trans-modernity and the new paradigm of trans-modernism on Romanian soil.

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MIHAI EMINESCU - HOUSES, FACES AND IMAGININGS BEYOND HIS OWN MYTH

MIHAI EMINESCU - HOUSES, FACES AND IMAGININGS BEYOND HIS OWN MYTH

Author(s): Diana Câmpan / Language(s): Romanian Issue: 13/2018

This essay analyses several perspectives on the re-evaluation of Mihai Eminescu's personality during his own destiny inside the literary history he was part of. Our intention is to focus on several elements of the romantic destiny and to bring back to the attention of the researchers some characteristics of his personality, temperament and places the poet has sought as some protective places in which he can particularly live in his romantic manner. We will discover, once more, the so-called „myth of solitude" as a sign of Mihai Eminescu`s cultural nobility. We have many instruments approved in this sense, given by the numerous consecrated literary histories (from G. Călinescu or Edgar Papu to Zoe Dumitrescu-Buşulenga, Petru Creţia or Eugen Simion). Still, Eminescu as a "Concept" is due to be redefined and refreshed with new instruments, including memories, letters, diaries of his contemporary friends.

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REGISTERS OF LOVE IN THE POETRY OF ZORICA LAȚCU AND MAGDA ISANOS

REGISTERS OF LOVE IN THE POETRY OF ZORICA LAȚCU AND MAGDA ISANOS

Author(s): Mina-Maria Rusu / Language(s): Romanian Issue: 13/2018

The feeling of love is, in both poets, a constant of lyricism, developing metaphorically either the love for the earthly beauty of nature or the divinity of the heavenly immense. Love is a form of integration of the passing being into eternity. With tragic destinies, the two poets live in this noble feeling, overcoming the tragic condition of the human being.

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MINIMALISM & LONELINESS. ROMULUS BUCUR’S POETRY

MINIMALISM & LONELINESS. ROMULUS BUCUR’S POETRY

Author(s): Emanuela Ilie / Language(s): Romanian Issue: 12/2017

Our study analyses the core of Romulus Bucur's poetry, taking into account the various significations of the most important identity themes (from the loneliness to the perception of the domestic or the daily philosophy), used to provide in the same time an inter-textual dialogue with the congeners and a personal response to the postmodern literary provocations.

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TRAVELING TO THE FALSE INITIATION

TRAVELING TO THE FALSE INITIATION

Author(s): Florina (Moldovan) Cotoară / Language(s): Romanian Issue: 12/2017

The postmodernist techniques in the Romanian prose: fragmentarism, intertextuality, libretto, collage, interference between the high and the weak ones are united by the ironic, ludic spirit that minuses all levels of the text, both the narrative, the meaningful, the self-referential. The individual as a strong, authentic entity is problematic in postmodernity, and his reflection in the literary work will become a second-degree image lacking in substance and coherence. The road appears in M. Cărtărescu's Levant, in a twisted manner, it is not the great way of becoming, of the discovering destiny and of accomplishing it, but of a suite of second-tier road fragments. The image of this inferior, fragmented labyrinth, built from canals, streets, valleys, cellars, grottos, descending steps, is the reflection of obsessions and disorientation of the characters who inhabit this world without meaning and perspective.

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DIMITRIE CANTEMIR, THE CULTURE SPHERE

DIMITRIE CANTEMIR, THE CULTURE SPHERE

Author(s): Rareș Sorin Șopterean / Language(s): Romanian Issue: 12/2017

Dimitrie Cantemir's cultural model, the one he had formed, was based on Greek-Latin antiquity and oriental culture. The traditional Romanian place, its belonging to the universal culture was firmly embedded in this whole ensemble. Throughout his work Cantemir has added information from various Western, especially Italian and French models of humanism. We need to clearly spell out the Western Asian descent of this Orient specialist. Cantemir represents in our history the image of a creator of cultural complexes, a totally medieval scientist. For these special qualities he was and is appreciated as one of the founding personalities of the nation and spirituality.

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THE IMAGE OF THE ANGEL IN ȘTEFAN AUG. DOINAȘ’S POETIC WORK

THE IMAGE OF THE ANGEL IN ȘTEFAN AUG. DOINAȘ’S POETIC WORK

Author(s): Valeria Cioata / Language(s): Romanian Issue: 12/2017

This article sets out to find the different type of images the angel can have in Stefan Aug. Doinas`s poems. A lot of angels can be found throughout the poetic work and their images vary from the poetic inspiration, the communicator between parallel worlds, the punisher sent by god, to the sensual image of the woman. Each type of image is analysed separately in connection with the poem it appears in.

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IONESCO' S ONIRIC THEATRE - A JOURNEY TO HIS ORIGINS

IONESCO' S ONIRIC THEATRE - A JOURNEY TO HIS ORIGINS

Author(s): Iulia Luca / Language(s): Romanian Issue: 12/2017

The aim of this article is to analyse the Ionescian oniric theater. A genuinely infernal voyage between the land of the father and that of the mother, outside the sacred and within the profane, or vice-versa, takes place in Eugène Ionesco's last plays, particularly in L'Homme aux valises (1975) and Voyages chez les morts (1980), two plays which could be qualified as autobiographical and oniric, mythic and metaphysical. Ionesco's theatre involves the manifestation of his dream world, what he calls an independent universe, of the mysteries of being and identity, of loss and otherness. Theatre is a masking and unmasking of another world, a dreamed autobiography. It inhabits the realm of the eternal present moment, a place where forgotten archetypes can be discovered. Man is not simply a social animal, but an enduring essence.

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EXISTENTIAL RAMBLINGS IN MIRCEA NEDELCIU’S SHORT PROSE

EXISTENTIAL RAMBLINGS IN MIRCEA NEDELCIU’S SHORT PROSE

Author(s): Gabriela Anamaria Gâlea / Language(s): Romanian Issue: 12/2017

The lack of any corporeality in the traditional sense of the "literar character", the beings that populate the Nedelcian universe are revealed like a reflex of everything that surrounds them. They are usually placed in peripheral social environments, and in a constant self-seeking which equals with a wandering in a space lacking a fixed center, confessing the hunger for life and the desire to reconcile with the concrete. These are manifestations of man subject to a communist ideological pressure who refuses to verbalize his inset. This inner crisis increases through textual means used by Nedelciu in his narrative speech: direct transmissions, plurality of voices, informal indirect style, skaz.

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THE ECLECTICISM OF EMINESCU’S NOVEL

THE ECLECTICISM OF EMINESCU’S NOVEL

Author(s): Anca Popan / Language(s): Romanian Issue: 12/2017

Although Eminescu started a literary canon, that of Romanticism, his novel depicts the cohesion of certain elements belonging to other literary movements. The present paper aims to illustrate the eclecticism of the novel "Geniu pustiu" (Empty Genius) in which the author asserts his preference towards Romanticism, but, at the same time, he feels free not to remain a prisoner of dogma. In the little exegesis on Eminescu's prose, the literary critique emphasised the innovative elements of his novel, which would have had the resources to rewrite the destiny of the Romanian novel.

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