O nouă aşezare a dacilor liberi la Pradaiş (jud. Bacău)
In this article the author presents the results of a surface research in August 1999, on the settlement of the Pradaiş, village, com. Huruieşti, dep. Bacău.
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In this article the author presents the results of a surface research in August 1999, on the settlement of the Pradaiş, village, com. Huruieşti, dep. Bacău.
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Ici l’auteur presente les résultats de la quatrième campagne de recherche archéologique de la necropole de IVe siècle de Pogoneşti-Iveşti. Jusqu’au moment l’auteur a fouillé 2.000 m2, trouvant 42 des tombes et deux troux ménagers.
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Tout en payant d’un article publié par Alexandru Gonţa le droit de la femme de Moldavie d’hériter la terre, droit consacre dans “la coutume du pays", de ces regions, l’auteur considère qu’il pourrait être déterminé par la nécessité de défendre la propriété privée.
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Pendant l'année 1972 on a fait des fouilles archéologiques dans le point denomme "Dealul Buzdugan" ou "La Manolache Stafie" du village Gâdinţi, com. Sagna, dep. de Neamţ où se sont découverts des beaucoup établissements des époques diverses.
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En prenant comme point de départ les recherches de certains spécialistes (V. Pârvan, R. Vulpe, N. Gostar, S. Sanie, l. Ionita etc.) et les propres investigations, l'auteur considere que, dans une partie importante des régions d'entre les Carpates el le Dniestr, on a pu déployer, entre le 2 et les 6 siècles, un vaste processus de romanisation des Geto-Daces.
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''Les vieux domaines", un terme présent dans nombreux documents medievals, émis des chancelleries des voivodes Moldaves, on a déterminé de trouver une réponse credible.
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On décrit pour les deux niveaux des restes osseux trouves, en considérant chacun espece déterminée, mais pour les taurins et le cheval, on discute aussi des problèmes liés à leur taille qui s'amoindrissait durant les époques pre- et protohistorique, pour le boeuf et était variable pour le cheval, qui est devenu chez les Geto-Daces Dême un type d'élite
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L'auteur présent quelques aspects concemant la vie et l'activite d'Iulian Antonescu (1932- 1991)un remarquable archéologue, historien et muséologue, personne cultivée.
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L'objet de cet article le représente l'étude des grandes institutions des villes romaines - municipia et colonie.
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Cet ouvrage est une étude Mance sur les tennes de la continuité et de la discontinuité des IV-VIII siècles pour le territoire du nord du bas Danube, période décisive pour l'ethnohistoire roumaine.
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Les restes fauniques sont peu nombreux et ils appartiennent seulement a la groupe sistematique des mammifères (voir aussi le tableau 1 avec les trequences des espèces déterminées).
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L'auteur essaye de déterminer la place détenue dans la science par la numismatique.
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The present paper constitutes a review of the archaeometric (or archaeological sciences) studies focusing on the area of Aegean between 30000 and 3000 BC., alongside a focus on the area of Dodecanese islands (SE Aegean) for the period from 800 to 200 BC. This systematic work is part of a project (2012-2013) that aimed to create a database including metadata related to the diachronic habitation in Aegean. The current review is classified into nine broad categories, namely Chemical Analysis, Dating Techniques, Palaeoenvironment, aDNA Analysis, Archaeomagnetism, Isotopic Analysis, Restoration and Conservation and Geophysical studies. This interdisciplinary review serves as a useful guide to a significant academic discipline, that of archaeological sciences, which is progressively advanced in methods, techniques and major applications. Delving into the material culture offers valuable information to the deciphering of the human prehistoric and historic past.
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The Israelite-Judaean Military Service in the Armies of Assyria has not been fully discussed, and this article is an attempt to offer a fuller picture of this phenomenon. This article is composed of two parts. The first will concentrate and discuss all the evidence we have for Israelite and Judaean units that were absorbed into the Assyrian army, which will be used as a foundation for the second half of the article. All this will attempt to show that the inscription detailing the Assyrian capture of 200 Israeli chariots, rather than 50 as is written in two other inscriptions, is the more accurate one, and then discuss the implications of such a conclusion. The second part is the first attempt to concentrate all the names of possible Assyrian soldiers who are of Israelite and/or Judaean origin. The first and second parts together encompass the first attempt to concentrate all the evidence for Israelite and Judaean service in the Assyrian army in one place. This will prove that Israelites and Judaeans served in the Assyrian army in a continuous manner from at least the fall of Samaria until the fall of the Assyrian Empire.
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The article explores the tradition about the unsuccessful attempt of the Spartan harmost Sphodrias to capture Piraeus in 378 BC. Since Sphodrias acted without an order, in Sparta he was brought to trial as a state offender. He owed his acquittal solely to king Agesilaus. The analysis of the tradition of Sphodrias’ trial leads the author to the conclusion that Agesilaus controlled the entire administration of Sparta, including the judicial panel. In Sphodrias’ trial the opinion of one person – Agesilaus – decided the outcome of the vote. The acquittal of Sphodrias initiated by Agesilaus is a weighty testimony to the great authority which this king possessed in the first decades of the 4 th century BC (beforethe battle of Leuctra).
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The authors analyze a monetary hoard fragment found in 2012 that was only partially recovered. The hoard was located at a distance of approximately four km, in a straight line of the western gate of the Roman Byzantine fortress Tropaeum Traiani. The 36 recovered coins are Roman Imperial denarii struck between the years 100 and 169/170 AD and belong to the following issuers: Traianus, Hadrianus, Antoninus Pius, Diva Faustina and Marcus Aurelius. If this structure given by the issuers respects the general composition of the hoard, it can be assumed that the hoard was hidden in the context of theevents that developed in 170 AD, known as the military and robbery incursion lead by the Costoboci people in the Balkan Peninsula. Epigraphical and archaeological evidence regarding the impact of the incursion were found in Tropaeum Traiani. These evidences can now be associated with the monetary proof.
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An epitaph discovered at Sour Djouab, Algeria, was erected by Decineus, who names himself the brother of the deceased, for a certain veteran named Fulvius Felix. The death of the latter occurred, most probably, towards the end of the 2nd century AD. Despite the doubts about the biological tie between Decineus and his frater, the presence of a Dacian anthroponym at that time in an extremely militarized area of the Roman Empire is enough to raise curiosity regarding the career of this soldier. The author makes use of historical context and archaeological data in order to understand, at least in general lines, how the career of Decineus evolved. This paper aims to reconstruct, as much as possible, the life and military activity of Decineus, as well as to answer questions concerning his recruitment, belonging to an auxiliary unit and eventual life after his release from military service.
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Interview with Professor Ashley Dumas by Vasile Diaconu.
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This article analyzes current theoretical discourses within the Neolithic and Chalcolithic research of Southwestern Asia, which is still dominated by interpretations that assume a progression of increased hierarchization. Whether explicitly or implicitly, social evolutionary thinking still pervades our scholarship, and prevents innovative theory-building. This entails an inability to break with heuristics of ‘origins’ inherited from the past (e.g. “from the origins of domestication to the origins of civilization”), even though old and new discoveries, when integrated, are already pointing towards alternative research pathways. Sedentism, domestication, and urbanism were all complex, protracted, non-linear processes. Yet, the visualization of an ‘Uruk phenomenon’ expanding over large areas of Mesopotamia during the 4th millennium BC, ridden with problematic inconsistencies, still heralds the triumphal rise of civilization. Instead of relying on obsolete political and economic theories, or fake economy/ritual dichotomies, the investigation of social intelligence and the articulation of the biosocial in the landscape and within the prehistoric community should be a priority. The ‘agency’ of ‘elites’ is merely an interpretive deusex machina helping scholars deal with the many difficulties and uncertainties of their research.
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The main purpose of this article is to study the divine figure(s) who hid behind the writing dMAR.TU during the Ur III period. The question is posed whether this writing signified only Martu/Amurru, the Amorite deity, or is there any reason to believe that Martu was not the only divine concept that stood behind this writing. As we know, in some other cases in Mesopotamian religion, the names of several deities were written in the same way (with the same signs). Some earlier studies have assumed that there was a connection between the similarly named gods Martu and Marduk. In the second part of the article, this question is revisited and it is asked whether the "other" dMAR.TU could be identical with Marduk, the later king of the gods in Mesopotamia. Finally, the relationship of dMAR.TU to the divine figure named AN.AN.MAR.TU is also discussed.
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