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7.00 €
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A BAR KOCHBA-FELKELÉS - A KUTATÁS FÉL-ÉVSZÁZADÁNAK EREDMÉNYEI ÉS KIHÍVÁSAI

Author(s): Tibor Grüll / Language(s): Hungarian Issue: 1/2008

According to a commonplace in scholarly literature it is unachievable to write the history of the Bar Kochba revolt. This paper does not attempt the impossible, it merely attempts to take into account the way in which our evidences, that came to light in the last half-century, repaint the traditional picture of the insurrection. The first five chapters discuss the antecedents of the revolt, i.e., the short and long-term consequences of the churban; the uprising under Trajan (the so-called “war of Quietus”); the administrative, economic and military situation of Judaea from 70 to 132 C.E., mainly on the basis of the Babatha-archive. The immediate cause of the Bar Kochba revolt is still debated, as both the foundation of Colonia Aelia Capitolina (ch. 5), and the ban on circumcision, introduced by Hadrian’s legislation (ch. 6), can be taken into account. It is not clear, however, whether these oppressive measures were taken before or after 132; in other words, whether they were causes or consequences of the war. The following chapter is dedicated to Bar Kochba’s messianic pretensions, which, among other things, can be verified with the strong halachic orientation of the papyri produced by the administration of the revolt (ch. 8). Ch. 9 examines the character and magnitude of the Roman military participation in the Bar Kochba revolt, as these are illuminated by the extant epigraphic material. The last chapter deals with the Jewish guerilla tactics and bases: the rebels’ hiding complexes that from the 1990’s have been explored in the territory of Judaea.

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Natural History of Sin
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Natural History of Sin

Author(s): Róbert Simon / Language(s): English Issue: 1/2003

The different approaches to the problem of sin frequently attributed to it an ethical connotation which would have assigned its role and place even in the history of religions. These approaches supposed implicitly a closer or looser connection between religion and ethics. The present author's historico-philological investigation, after having compared some basic linguistic and historical data of Judaism, Christianity, and Islam, came to the conclusion that the early forms of the sin perceptions had not yet belonged to the sphere of ethics, while those forms which developed in early modern times have not become part of ethics. Evil and sin were originally associated with religion, later on, however, the judgement of sins has been taken over by the secularised law.

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COMING OUT: JEWISH IDENTITY IN CONTEMPORARY HUNGARY

Author(s): Leonard MARS / Language(s): English Issue: 1-2/2003

To be a Jew in communist Hungary between 1948–1989 was to be a person carrying a stigma. Jewish identity was suppressed in public and in many cases in private. Since the demise of the communist regime Hungarian Jews have begun to proclaim their identity publicly. In short Jews are “coming out”. In this paper I describe the ways in which Jewish identity is expressed and I analyze the factors, both internal and external that have facilitated such expression.

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“ON THE BORDER OF TWO WORLDS”

Author(s): Zsuzsa Szarvas / Language(s): English Issue: 1-2/2003

The paper investigates the symbolical and real borders in the areas of contact between the Jews of the Hungarian countryside and the peasants between the two world wars. The symbolical borders are created principally by differences in mentality. These are the borders which for the most part and inherently separate. Tradition, culture, religion, way of life, in many cases the language, and the minority or majority status all separate. Most of these raise an insuperable barrier between the two social groups although – as we shall see – there are cases when some of these borders can be crossed. In contrast, economic interests and the need for social contacts generally make the Jewish and peasant communities dependent on each other, and here the borders also open up more often.

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IMAGE OF JEWS IN THE MEMORY OF RESIDENTS OF MAKÓ

Author(s): Piroska Szabó / Language(s): English Issue: 1-2/2003

This case-study reveals the elements of coexistence of Jews and Hungarians at a market town, Makó, in the Great Hungarian Plain, exploring relations in the interwar years and in particular the period between the Great Depression and the adoption of the first Jewish law, 1929–1938. Based on numerous interviews, the author has collected the mainly stereotyped opinions of the Hungarians about their Jewish neighbours.

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Евреи-запорожцы под стенами Хаджибея
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Евреи-запорожцы под стенами Хаджибея

Author(s): Andrei O. Dobrolyubskii / Language(s): Russian Issue: 6/2000

The article researches 9 fragments of Jewish gravestones found during archaeological excavations on the remains of the foundation of the right bastion of the Hadjibei castle. The inscriptions on the gravestones are made in Russian and Hebrew. The gravestones can be dated by a «pre-Odessa» period for sure.

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Diaspora żydowska w Egipcie w czasach biblijnych

Diaspora żydowska w Egipcie w czasach biblijnych

Author(s): Jerzy Bosowski / Language(s): English,Polish Issue: 19/2015

Deportations of Jews into the Babylonian captivity began a period of diaspora, because a part of the inhabitants of Judea took shelter in Egypt. In the fifth century BC, on the island of Elephantine – an island in the Nile, near the First Cataract – a colony of Jewish soldiers, who served in the army of Pharaoh, was created. Moreover, a temple following the temple in Jerusalem was built there.After the conquest of Egypt, made by Alexander the Great, the Jewish Diaspora intensively developed. Jews were invited to settle in the newly built port city – Alexandria, which became the capital of the whole Egypt, as well as the scientific and artistic centre. The Judaic literature in Greek language, which was used every day, developed mainly in this city. The establishment of the Septuagint, the Greek Bible translated from Hebrew, was the most significant result of this development. Successive waves of emigration of Jews in the second century BC resulted in creation of the Jewish settlements in Leontopolis, where the temple of the Highest God was also built. During the reign of the Ptolemies, there were also the situations of the persecution of Jews. One such event was successfully completed, and it is called a “miracle of the hippodrome”.Since the conquest of Egypt by the Romans (30 BC), the situation of the Jewish Diaspora was gradually getting worse. In 38 AD, the first defeat of the Alexandrian Jews took place, and the next one occurred. The Jews, dissatisfied with their position, both in Egypt and the surrounding lands, started an armed rebellion, which was brutally suppressed by Romans in the 115–117 AD. It was the end of the Jewish Diaspora in Egypt, the history of which lasted over VII centuries.

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Jewish society and family tradition in funerary inscriptions

Author(s): Iulian Moga / Language(s): English Issue: 2/2017

The aim of this article is to present the Jewish social and family values in Antiquity, as they can be perceived mostly through a reading of the funerary inscriptions. Details regarding the care and feelings towards the deceased, as well as wishes for the potential violators of the tombs are also envisaged. The content of the epitaphs also provides precious information on the names, titles and the age of the deceased, on the causes of death, and the epithets denoting close relationships between the members of the family.

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Бухарские евреи в русской литературе

Бухарские евреи в русской литературе

Author(s): Eleonora Shafranskaya / Language(s): Russian Issue: 1/2018

In this article we made a review of the works of Russian literature in which Bukharian Jews are mentioned: for the first time in the 19th century — as an ethnographic and aesthetic discovery in the prose of Nikolai Karazin; at the turn of the 20th and 21st centuries (in the prose of Dina Rubina, Marina Chernova, Marina Avrukina) — as a reflection of the previously half-tabulated theme till the stereotype breakdown; in the contemporary works of Yevgeny Abdullayev (Sukhbat Aflatuni) — as a reception with postcolonial overtones, the departing and forever gone nature of the Soviet and post-Soviet everyday life — Bukharian Jews.

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Żydzi niemieccy w Jeleniej Górze tuż po zakończeniu II wojny światowej

Żydzi niemieccy w Jeleniej Górze tuż po zakończeniu II wojny światowej

Author(s): Marek Szajda / Language(s): Polish Issue: 1/2018

This article presents the history of German Jews, survivors of the Extermination period, in Jelenia Góra in the years 1945–1947, that is from the establishment of the Jewish committee just after the end of the Second World War until the disappearance of this community two years later. This is the story of a group composed of people liberated from concentration camps as well as hiding in their homeland, including the “Mischling”. In the text, different aspects of the functioning of the German Jewish population are discussed in the context of the influx of Polish Jews from the territories of central Poland and the USSR, their relations with the Central Committee of Jews in Poland and the Voivodeship (the term corresponding to ‘province’ in many countries; translator’s note) Jewish Committee in Wrocław, as well as the state administration. The most interesting issue is the problem of the legal and social status of Jews who were striving to be recognised as victims of the Third Reich on equal terms with others, in this case most of all Polish Jews. Finally, almost all German Jews left the city during the deportation of the German population.

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German Jews in Jelenia Góra immediately After the End of the Second World War

German Jews in Jelenia Góra immediately After the End of the Second World War

Author(s): Marek Szajda / Language(s): English Issue: 1/2018

This article presents the history of German Jews, survivors of the Extermination period, in Jelenia Góra in the years 1945–1947, that is from the establishment of the Jewish committee just after the end of the Second World War until the disappearance of this community two years later. This is the story of a group composed of people liberated from concentration camps as well as hiding in their homeland, including the “Mischling”. In the text, different aspects of the functioning of the German Jewish population are discussed in the context of the influx of Polish Jews from the territories of central Poland and the USSR, their relations with the Central Committee of Jews in Poland and the Voivodeship (the term corresponding to ‘province’ in many countries; translator’s note) Jewish Committee in Wrocław, as well as the state administration. The most interesting issue is the problem of the legal and social status of Jews who were striving to be recognised as victims of the Third Reich on equal terms with others, in this case most of all Polish Jews. Finally, almost all German Jews left the city during the deportation of the German population.

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RELIGIJSKO STANJE SVIJETA NA KRAJU DRUGOG TISUĆLJEĆA

RELIGIJSKO STANJE SVIJETA NA KRAJU DRUGOG TISUĆLJEĆA

Author(s): Ivan Devčić / Language(s): Croatian Issue: 1/2000

Der Autor schildert den Zustand der Religion am Ende des Jahrtausends in vier Bildem. Das Thema des ersten Bildes ist der allgemeine Eindruck iiber die Religion heute. Nachdem die Zeichen der Lebendigkeit auf der einen und die Zeichen des Ruckgangs aufder anderen Seite dargestellt wurden, wird klar, dass die Religion leute mehr als ideologischer und weniger als streng religioser Faktor stark und einlussreich ist.

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Priče o Sarajevskim Sefardima

Priče o Sarajevskim Sefardima

Author(s): Marko Čuturić / Language(s): Croatian Issue: 1+2/2018

Jevreji, usprkos svemu što je svijet učinio protiv njih, ostavili su u nasljeđe svim narodima svoj genij i svoju mudrost. Poruke koje su Jevreji dali čovječanstvu kroz svoju religiju i filozofiju glavni su svjetionici modernog vjerovanja i kulture. Tako je pisao Winston Churchill, britanski političar i državnik u svojim memoarima. Taj njegov komentar stoji i na prvim stranicama knjige Jevreji Sarajeva i Bosne i Hercegovine autora Avrama Pinte, koji je od zaborava želio istrgnuti povijest jedne mikro-kulture, koja je obilježila i obogatila Sarajevo i Bosnu i Hercegovinu. Radi se o židovskoj zajednici Sefarda koja protjerana iz Španjolske i Portugala svoj dom pronalazi u Sarajevu. Sefard u prijevodu s hebrejskog znači Španjolac.

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IV. Antiochos és a keleti szentélyek

IV. Antiochos és a keleti szentélyek

Author(s): Dolores Hegyi / Language(s): Hungarian Issue: 1/2010

Die hellenistischen historischen Quellen haben Antiochos IV. manchmal als einen Tempelräuber dargestellt. Die neu endeckten hellenistisch-griechischen Inschriften und die Ereignisse der Forschungen der hellenistischen babylonischen Dokumente haben zur Erklärung dieser Tradition, und zur Beleuchtung der Ursachen der Spannungen, die schon vor Antiochos’ Thronbesteigung begonnen hatten, sehr viel beigetragen. Die Ernennung der Archiereis in Kleinasien und in “Koile-Syria und Phoinike”, die auch die wirtschaftliche Tätigkeit von mehreren Heiligtümern kontrollierten, die Erhöhung der Abgaben, die Beschränkung der politischen Macht der Hohepriester in Jerusalem nach 197 v.Chr, die Rivalität der Hohepriester, die religiösen und gesellschaftlichen Probleme, die die politischen Wandlungen und der “Hellenismos” vorgerufen hatten, führten zum Wiederstand und Verweigerung des Abgabepflichtes. Unter solchen Umständen war der König manchmal gezwungen die Abgaben mit Kraft einzutreiben.

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Identity Stereotypes And Communal Identity: Representations of Jewish Immigrants to Palestine by 19th Century Hebrew Journalists

Identity Stereotypes And Communal Identity: Representations of Jewish Immigrants to Palestine by 19th Century Hebrew Journalists

Author(s): Gideon Kouts / Language(s): English Issue: 5/2019

Tensions between the Jewish communities, particularly in the context of the division between “Ashkenazim” and “Sephardim” produce reciprocal images, which, according to social psychologists, create stereotypes that ”attach” some characteristics to this or that community. Stereotypes can also have a function in the formation and transformation of cultural identities, including in their historical concept, as diagnosed by cultural studies scholars. The claim regarding discrimination against oriental communities in shaping the cultural identity of the State of Israel is well known. It could be assumed that the phenomenon, as known to us in its present dimensions, is as old as the State of Israel. However, the previous waves of immigration as well created a situation of Communal Identification. Texts and reports from the years 1878- 1884 written by notable Hebrew journalists of the time, demonstrate that the attempt to identify “Ashkenazi characteristics” and “Sephardi characteristics” was already obvious in 19th century Palestine. We make use of texts by Yehiel Bril, founder and editor of the first Hebrew newspaper in Palestine, The Lebanon (1863) and Eliezer Ben Yehuda, founder of the Modern Hebrew press in Palestine since 1884. In 1878, Bril wrote a text as a letter to a friend, analyzing “communal problems” of Jerusalem. In this text and another one written three years later, the observations of Bril, are more sympathetic to the Sephardim, although he also knows how to qualify his praise. In 1883, Bril visited Palestine again and found new comparisons of Sephardic and Ashkenazi characteristics. During the visit of Bril in Palestine, another top Hebrew journalist was already there. The newcomer, Eliezer Ben-Yehuda, the renovator of Hebrew language, created his own press “Empire” in Jerusalem. Ben-Yehuda, native of Russia, expressed already its preference to Sephardic pronunciation of Hebrew language, but in his writings, he enlarges the “Sephardic superiority” (however, mixed with “orientalist” approach) also to other stereotypical personal and social characteristics. It appears that communal tensions existed already in the 19th century. The stereotypes existed, although their contents were not always similar to those of today. However, the communal identity was supposed to merge into a national identity. Nevertheless, identity, as Habermas urges, “is not something given, but also, and simultaneously, our own project”. There is apparently no clear agreement on such a project, even in Israel and the Jewish World of our days.

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Çarlık Rejimi Gölgesinde Rus Yahudileri: 1881-1882 Pogromları

Çarlık Rejimi Gölgesinde Rus Yahudileri: 1881-1882 Pogromları

Author(s): Tuğba Köse / Language(s): Turkish Issue: 5/2019

In the 19th century, the political and ideological complexities social conflicts and economic impotence of the Tsarist Russia turned into a climate of rebellion and conflict in all parts of society. In the 19th century, during the period when the political, social and vital rights of the non- Russian nation was restricted, the Jewish community was exposed to the greatest brutality and pogroms. Jews have become the target of all ethnic elements, not only by the state, through the implementation of pogroms. The main rationale for anti-Semitism in Russia comes from religious and cultural differences. The Jews, who have preserved their culture and religion, have always been regarded as a threat by the Tsarist regime in the framework of the Russification Policy. In 1881, as a result of the assassination of the Russian Czar Alexander II, authorities have provoked the public with the allegation that the Jews had also involved in. The people, whose anger was increasing, started acts of massacres and cruelty against all the Jews. It is still controversial whether the pogroms are a government decision or a public reaction. As a result of these discussions, it is difficult to see the people or the government as guilty of the pogroms. It is clear that the public's hatred and anger has caused the pogrom wave as a result of the government's support or incitement to distract attention from the real problems.

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Filistin- İsrail Sorununun Muhtemel Arabulucu Aktörü Olarak Japonya’nın Kapasitesi/ İmkanları

Filistin- İsrail Sorununun Muhtemel Arabulucu Aktörü Olarak Japonya’nın Kapasitesi/ İmkanları

Author(s): Mürsel Doğrul / Language(s): Turkish Issue: 5/2019

This paper argues that Japan is a potential mediator in the Palestinian-Israeli conflict as a result of the growing relations between Israel and Japan. Despite its geographical distance to the Middle East, the sensitivity of Japan to the Palestinian issue has taken its place in political history. However, a closer look reveals that Japan recognized Israel first among the states in the Middle East. As a result of many interesting events like these, Japanese-Middle Eastern relations continue to be very significant. The Japanese, in a tough position between American-Israeli alliance and the Arabs, are at the threshold of qualitatively significant changes in terms of their foreign policy in the Middle East. How Japan has tried to realize these changes by showing up a possible mediator in the Israeli-Palestinian conflict has been analyzed throughout the paper. Another aim of this study is to serve as a literature review of the history of the Japanese-Middle Eastern relations. I have analyzed the history of Japan’s foreign and economic policy in the Middle East within the context of Palestinian question, as a result of which how the Japanese could sometimes resist the demands of the U.S.A. has become clearer or more understandable. The most distinctive result of the study is its emphasis on the lesser-known areas of interdependency between Israel and Japan.

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Ki a főpap: Ábrahám vagy Jézus?

Ki a főpap: Ábrahám vagy Jézus?

Author(s): Károly Dániel Dobos / Language(s): Hungarian Issue: 1/2015

This paper presents a case study of the emerging new paradigm describing the ‘parting of the ways’ between the evolving Jewish and Christian centers (later called ‘orthodoxies’) as a slow evolution process. The point of departure for my analysis is a short passage in Genesis Rabbah, a well-known narrative Midrash, edited in Palestine in the 4th/5th century CE. The short text sample aims to characterise Abraham, the legendary founding father of the Jewish community, as a legitimate heir of Melchizedek, a mythical figure of the Hebrew Bible and at the same time the symbolic representative of the eternal priesthood. In this paper, I try to demonstrate that in order to fully appreciate the encoded message of the rabbis in Genesis Rabbah we have to contextualise the text in the history of Late Antique Jewish-Christian polemical encounters. In my analysis, the rabbis’ effort to present Abraham as a legitimate High Priest of Israel is best characterised as a covert response to the earlier Christian demand, articulated first in the Epistle to the Hebrews, to introduce Jesus as a new and legitimate representative of the priesthood, whose redemptive death on the cross once and for all eliminated the need for sacrifices.

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The Rabbinic Responsa Literature as a Source for Learning about the Religious Life during the Holocaust - Individual and Community Life

The Rabbinic Responsa Literature as a Source for Learning about the Religious Life during the Holocaust - Individual and Community Life

Author(s): Moshe Tarshansky / Language(s): English Issue: 1/2019

The Rabbinic Responsa literature has been developing over many centuries. This literature doesn't record theoretical systematic topics chosen by the rabbis, but rather answers to questions posed to rabbis, by persons, dealing with various real-life situations they are facing. As such, it reflects the historical conditions of life at the given time and place, and the issues the people were concerned with. Therefore this literature can be utilized as a historical source, although it was not meant to be so, and therefore it is often lacking basic historical details, such as names of those involved and dates. The Holocaust period too, produced such literature, unique due to the extreme conditions. Even in the most difficult times in the ghettos and in the concentration camps, Jews sought spiritual religious guidance and turned to Rabbis, who were expected to give immediate rulings on grievous issues dealing with life and death, with no precedent, and with no option of looking up sources in books or consulting with other rabbis. Sometimes questions and answers were recorded during the difficult times, but in most cases they were noted down by survivors after liberation. Questions were asked after the end of the war as well, dealing with consequences of the Holocaust, and also they reflect those times.

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Osmanlı Kudüsü’nde Katolik-Yahudi Münasebetlerine Bir Bakış (XVI. Yüzyıl)

Osmanlı Kudüsü’nde Katolik-Yahudi Münasebetlerine Bir Bakış (XVI. Yüzyıl)

Author(s): Mustafa Öksüz / Language(s): Turkish Issue: 4/2018

Witnessing radical attitudes of the Catholic Spain and Portugal, large groups of the Jews abandoned their countries and sought refuge in the Ottoman Empire in the fifteenth century. The Ottoman Tahrir data at hand shows that some of the refugee Jews, came to the region to settle especially in the Safed. Based on the Ottoman court records, this paper aims to discuss various aspects of the Catholic-Jewish relations in the Ottoman Jerusalem in the sixteenth century.

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