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Norman Manea – Personal History as a Premise for Fiction. The Holocaust, Communism, Exile as Collective Drama Sublimated through Writing
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Norman Manea – Personal History as a Premise for Fiction. The Holocaust, Communism, Exile as Collective Drama Sublimated through Writing

Author(s): Mihaela Șimonca / Language(s): English Issue: 1-2/2015

When Norman Manea left Romania for Germany in 1986, he was already an established Romanian writer. Two years later he immigrated to the United States of America and ever since he has published ten more volumes. He is currently living in New York, teaching literature at Bard College.Manea’s fiction and non-fiction books published in the United States relate closely to the concepts of history, memory and totalitarianism. The year 1986 was a turning point in his writing. Whereas America gave him the chance to reach a new fiction level, his biography became a crucial source of inspiration for his work.His whole literary trajectory during his exile represents a process of memory incitement, of self-discovery at different ages; by narrating himself, the author bears witness to the violence and destruction caused by both forms of totalitarianism – Nazism and Communism. Using language as an ally to anamnesis, Norman Manea descends into his own past and rediscovers his identity. His memories represent the raw material for a literature that brings together stories of three fundamental experiences: Nazism (with its dehumanizing corollary, the Holocaust), communism (with the White Clown’s perverse pleasure in “order and discipline”) and exile, with language displacement.

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Zbłąkany Eros? Freud i mesjański witalizm
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Zbłąkany Eros? Freud i mesjański witalizm

Author(s): Paweł Dybel / Language(s): Polish Issue: 6/2015

Review: Agata Bielik-Robson Erros: Mesjański witalizm i filozofia [Erros: Messianic Vitalism and Philosophy], Universitas, Cracow 2012

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Księga Rodzaju i wzory porządków politycznych.
Przyczynek do problemu tożsamości europejskiej

Księga Rodzaju i wzory porządków politycznych. Przyczynek do problemu tożsamości europejskiej

Author(s): Ryszard Paradowski / Language(s): Polish Issue: 1/2009

W artykule sformułowano twierdzenie, że Stary Testament niesie podwójne przesłanie – autorytetu (despotyzmu) i przymierza, z których każde staje się(na skutek wyborów dokonywanych przez jednostki) podstawą odmiennego porządku moralnego, kulturowego i politycznego. W szczególności tożsamość europejska jest rezultatem wyboru między związanym z chrześcijaństwem wyborem autorytetu i związana z tradycją grecką oraz nowożytną walką o demokrację i wolność, wyborem przymierza, zwanego we współczesnej myśli polityczne j umową społeczną.

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Picturebooks and politics: Israeli children’s picturebooks
during the shift from pre-state to statehood

Picturebooks and politics: Israeli children’s picturebooks during the shift from pre-state to statehood

Author(s): Yael Darr / Language(s): English Issue: 3 (34)/2016

Cultures vary according to the level of political potency they attribute to their young readers. Some ascribe to their children the ability to experience political solidarity and are eager to offer them literature accordingly. Other cultures try to exempt children from taking any public interest and shield them within the home and family, distant from what is regarded as the aggressive public arena. In rare cultural and social conditions shifts from one attitude to another regarding children’s political potency can be quite extreme. This article points to a dramatic change in the nature of politicization of Hebrew children’s picture books, which took place in the decade following the establishment of the State of Israel in 1948. This period saw a rapid transition from the former overt politicization of children’s literature to a striking and active avoidance of political content. During the first decade of Israeli statehood children’s picture books decisively disencumbered the children of their former active political tasks, thus implementing a new politics of a civic society in a sovereign state.

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CRISIS, JUSTICE, MESSIANISM: WALTER BENJAMIN’S “CRITIQUE OF VIOLENCE”

Author(s): Iryna Hlazkova,Oksana Chervenko,Yulia Anatoliyivna Rybinska / Language(s): English Issue: 4/2020

This essay dwells on Walter Benjamin’s early and important essay “Critique of Violence” (1921). I begin by examining the significance and multivalence of crisis for Benjamin’s work. I proceed by outlining the significance Weimar crisis not only for Benjamin’s essay, but for Carl Schmitt’s work. Further, I outline the significance of an internalization of crisis by the “Critique of Violence”, particularly as regards its method of exposition. I subsequently examine Benjamin’s analysis of the significance for justice of the proletarian general strike, especially as regards its similarities and differences from Georges Sorel’s Reflections on Violence (1909). In the last section of the essay, which focuses on Messianism, I dwell on one of the key differences between Benjamin and Sorel, namely the importance of the theological for the former. I conclude with a brief reflection on the surprising affinities between Benjamin’s Messianism and Lenin’s uncharacteristic lapse into utopianism in State and Revolution (1917).

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Remarks on the Jewish Art Colony in Kazimierz Dolny

Remarks on the Jewish Art Colony in Kazimierz Dolny

Author(s): Magdalena Cześniak-Zielińska / Language(s): English Issue: 3/2013

Kazimierz Dolny (Kuzmir) był odwiedzany i utrwalany na płótnie przez wielu artystów. Przed 1914 rokiem i w okresie międzywojennym wśród artystów było wielu Żydów, a kolonia artystyczna w Kazimierzu Dolnym stała się jednym z najważniejszych i najpopularniejszych miejsc wśród nich. Jednak w Kazimierzu Dolnym nigdy nie było czegoś takiego jak ściśle żydowska kolonia artystyczna czy żydowskie środowisko artystyczne, a już na pewno nie była to kolonia polska. Łatwiej więc mówić o artystach-Żydach w Kazimierzu Dolnym jako o kolonii artystycznej czy kręgu artystycznym Kazimierza Dolnego niż o kolonii „narodowej” czy „etnicznej”. Granice między poszczególnymi grupami były elastyczne i to nie narodowość wyznaczała te granice.

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„I zawsze w sercu obraz twój nosić będę…” – kobiety w pieśniach Mordechaja Gebirtiga

„I zawsze w sercu obraz twój nosić będę…” – kobiety w pieśniach Mordechaja Gebirtiga

Author(s): Anna Jeziorkowska-Polakowska / Language(s): Polish Issue: 1/2011

Mordechaj Gebirtig (1877-1942), robotnik, stolarz, kupiec, poeta, aktor. Ze względu na niewielką ilość faktów biograficznych z jego życia, jego twórczość stała się jedynym źródłem informacji o latach życia poety. Debiutował w 1905 roku w krakowskim czasopiśmie „Socjaldemokrat”, piętnaście lat później ukazał się jego pierwszy tomik poezji Folkstimlech (Melodia ludowa), składający się z dwudziestu wierszy. Wydany w 1936 roku zbiór Majne lider (Moje pieśni) zawierał pięćdziesiąt cztery teksty piosenek wraz z melodiami (lata 1920‑1936). Analiza dorobku Gebirtiga, poza ujawnieniem jego biograficznych tajemnic, pozwala na stworzenie typowego portretu żydowskiej kobiety – od narodzin do śmierci. W twórczości poety zdaje się odbijać każdy etap: dzieciństwo, młodość, małżeństwo, macierzyństwo i starość. Powyższy cytat z ballad Mordechaja Gebirtiga ilustruje kobiety w różnych scenach. Wyłaniający się obraz wydaje się nie być jednorodny i klarowny, w dużej mierze determinują go ograniczenia wspólnotowe, z jakimi zetknęły się wszystkie te kobiety. Po prostu odgrywają role, które im przydzielono. Córki mogą być albo posłuszne, albo zbuntowane, żony – pokorne, niezadowolone, wymagające, panny są wspaniałe, piękne, kochające, przywołujące wspomnienia miłosne, czasem nawet upadłe… Takie jest życie. Można powiedzieć, że nie ma w tym nic nowatorskiego – zwyczajność i rzeczywistość. Ale w tym pozornie zwyczajnym i realistycznym portrecie jest cecha wyjątkowa i osobliwa: wyidealizowana wizja matki. Prawdziwe sanktuarium tradycji żydowskiej, chroniące rodzinę, wiarę i wszystkie najcenniejsze cnoty.

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Żydowscy artyści-komuniści w Grupie Krakowskiej (1932-1937)

Żydowscy artyści-komuniści w Grupie Krakowskiej (1932-1937)

Author(s): Magdalena Cześniak-Zielińska / Language(s): Polish Issue: 2/2012

Grupa Krakowska, założona w 1932 roku przez studentów krakowskiej Akademii Sztuk Pięknych, była jednym z najważniejszych środowisk artystycznych w Polsce w XX wieku. Grupa nie miała ściśle określonego programu artystycznego, jednak wielu jej członków hołdowało abstrakcji wywodzącej się z późnego kubizmu. Grupa była związana ze słynnym awangardowym Teatrem Cricot i działała do 1937 roku. Wielu jej członków podzielało lewicowe poglądy; niektórzy należeli do Komunistycznej Partii Polski, a kilka ich prac wyrażało ówczesne postawy społeczno-polityczne. Przed końcem okupacji niemieckiej członkowie Grupy skupili się wokół konspiracyjnego teatru Tadeusza Kantora. Po wojnie, na przełomie lat 1948/49, Grupa zorganizowała w Krakowie I Wystawę Sztuki Nowoczesnej, ale impreza została wkrótce zamknięta przez władze komunistyczne, niechętnie patrzące na nowe tendencje w sztuce. Przez wiele lat wystawa ta była jedyną manifestacją awangardy artystycznej w powojennej Polsce. Oficjalnie Grupa została reaktywowana w 1957 roku (jako II Grupa Krakowska). Artyści kontynuowali przedwojenne założenia i tradycje artystyczne, stając się jednym z najważniejszych środowisk artystycznych w powojennej Polsce. Zarówno przed 1939, jak i po 1945 roku Żydzi i artyści pochodzenia żydowskiego odgrywali kluczową rolę w działalności Grupy, zarówno artystycznej, jak i politycznej. Tacy artyści, jak Jonasz Stern, Sasza Blonder, Berta Grünberg, Erna Rosenstein, Mojżesz Schwanenfeld, byli postrzegani jako najważniejsze osobowości w nowoczesnej sztuce polskiej XX wieku. Chciałabym przedstawić żydowskich artystów Grupy Krakowskiej ze szczególnym uwzględnieniem konotacji politycznych w ich twórczości, a także - w niektórych przypadkach – reminiscencji Holokaustu. Wykład będzie ilustrowany dziełami pochodzącymi z kolekcji państwowych i prywatnych w Polsce.

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Narody i polityka. Studia ofiarowane profesorowi Jerzemu Tomaszewskiemu, pod red. A. Grabskiego i A. Markowskiego, Żydowski Instytut Historyczny – Instytut Historyczny Uniwersytetu Warszawskiego, Warszawa: 2010, ss. 384

Narody i polityka. Studia ofiarowane profesorowi Jerzemu Tomaszewskiemu, pod red. A. Grabskiego i A. Markowskiego, Żydowski Instytut Historyczny – Instytut Historyczny Uniwersytetu Warszawskiego, Warszawa: 2010, ss. 384

Author(s): Anna Bartnik / Language(s): Polish Issue: 2/2012

Recenzja publikacji: Narody i polityka. Studia ofiarowane profesorowi Jerzemu Tomaszewskiemu, pod red. A. Grabskiego i A. Markowskiego, Żydowski Instytut Historyczny – Instytut Historyczny Uniwersytetu Warszawskiego, Warszawa: 2010, ss. 384

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How to do things with words in Judaism

Author(s): Amir Mashiach / Language(s): English Issue: 64/2023

This article aims to investigate Verbal language in the relationship between man and man and compare it to that between man and God, according to Halakha. I will focus on these two categories, in particular in issues dealing with Proprietary rights. Does Verbal language have any binding in Halakha? Can Verbal language create an actual contract between man and man or between man and God? I will make use of the theories of John Austin in his book How To Make Things With Words. I'll show that in Israeli Law, Verbal language indeed creates a new legal status. However, according to Halakha, dealing with the relationship between man and man, Verbal language has no legal binding. One must perform a physical deed such as moving or lifting the object, in order to create a commitment. According to Halakha, pertaining to the relationship between man and God, there is a tremendous significance to Verbal language. In such a way Austin would define it as a Performative Speech act. In order to explain the difference between the two categories, I'll turn to the idealistic philosophy of Fichte, who defined two concepts of the "Self": the realistic Self and the idealistic one. Accordingly, I'll show the dichotomy of the Performative Speech act in Halakha.

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Twentieth century European philosophical concepts assimilated in Talmud studies at the Hildesheimer Rabbinical Seminary in Berlin and at Yeshivat Siach Yitzhak in Israel

Author(s): Uri Zur,Menachem Klein / Language(s): English Issue: 66/2023

Students who seek to study Talmud in the traditional Orthodox manner cus­tomarily do so at a yeshiva, as this is the fundamental method of Talmud studies in the yeshiva world, though at times the emphases vary. Talmud studies accompanied by academic studies is a level beyond that of traditional Talmud studies (though some would perceive it as a shortcoming). More innovative is Talmud studies accompanied by philo­sophical concepts. Indeed, from philosophers would not perceive this as an innovation, as some already employed this method of study in 20th century Europe, for example, E. Lévinas. But in the context of Orthodox Talmud studies, such as at the Hildesheimer Rabbinical Seminary in Berlin or at Yeshivat Siach Yitzhak, this is a significant innovation. The purpose of the article is to show the methods of Talmud instruction (reflected also in independent study) at these two institutions, as well as the philosophical concepts assimilated in these studies and their significance and contribution to understanding the Talmud and, as an outcome, also the different terms associated with the philosophical concepts.

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BEHAIZAM I JEVREJSKE ZAJEDNICE

BEHAIZAM I JEVREJSKE ZAJEDNICE

Author(s): Abdulvehab El-Mesiri / Language(s): Bosnian Issue: 10/2024

Behaizam je nova doktrina kojoj je pozivao Mirza Husejn Ali Nuri (1817-1892.) koji je nazvan Behaullah (slava Božija). Korijeni ove doktrine sežu do babizma koji je 1844. godine osnovao Mirza Ali Muhammed Eš-Širazi. On je odrastao u ezoterijskom mističnom okruženju. Izjavio je da je on bab (ar.vrata), put do Allaha. Babizam je vjerovao u postojanje novog poslanika ili vjerovjesnika kojeg će Bog poslati. U početku je behaizam bio ekstremni oblik vjerovanja u ismailitskoj sekti i vjerovanja u skrivenog imama koji će se pojaviti da obnovi vjeru i povede vjernike.

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Marcel-Th. Jacobs, Klaus Jacobs: Haus der Ewigkeit

Marcel-Th. Jacobs, Klaus Jacobs: Haus der Ewigkeit

Author(s): Magdalena Abraham-Diefenbach / Language(s): German Issue: 4/2024

Review of: Marcel-Th. Jacobs, Klaus Jacobs: Haus der Ewigkeit. Jüdische Friedhöfe im mitteleuropäischen Kulturraum. Eine Fotodokumentation. Hentrich & Hentrich. Berlin – Leipzig 2022. 172 S., Ill. ISBN 978-3-95565-515-0. (€ 28,–.).

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Maja Vasiljević: Jevrejski muzičari u Beogradu: od Balfurove deklaracije do Holokausta

Maja Vasiljević: Jevrejski muzičari u Beogradu: od Balfurove deklaracije do Holokausta

Author(s): Fatima Hadžić / Language(s): Bosnian Issue: 2/2024

Review of: Maja Vasiljević: Jevrejski muzičari u Beogradu: od Balfurove deklaracije do Holokausta, HERAedu, Muzikološki institut SANU, Beograd, 2021, str. 323, ISBN 978-86-7956- 181-7 (The Jewish Musicians in Belgrade: From the Balfour Declaration to Holocaust, HERAedu, Institute for Musicology SASA, Belgrade, 2023, ISBN 978-86- 7956-198-5).

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„...hagyd, hogy a halottak eltemessék saját halottaikat!” Zsidó temetkezési szokások és a Mt 8,21-22

„...hagyd, hogy a halottak eltemessék saját halottaikat!” Zsidó temetkezési szokások és a Mt 8,21-22

Author(s): Kustár György / Language(s): Hungarian Issue: 1/2024

Funerary customs are inseparable from the fifth commandment. They impose strict obligations on relatives, lasting until the end of a one-year period. The practice of ossilegium, that is, the collection of the bones of the deceased, marks the conclusion of this process. When decomposition completes its cycle, the deceased is “survived”. The buried individual finds comfort in the expiatory disintegration he/she undergoes. However, this process causes pain and discomfort, which is why the commitment to the deceased is so crucial: the surviving relatives must care for the body to alleviate the discomforts of its decay. Rituals honouring the departed ensure final peace and secure the transition from the world of the living to the world of the “fathers”. Neglecting these duties results in pain, suffering, and shame – not only for the deceased but also for the careless and negligent kin. Should anyone dare to shirk their responsibilities regarding funerary obligations, they would face punishment: hatred, contempt, and even excommunication. Jesus invites his disciple to follow him, fully aware of the theological and ethical demands of burial customs. The harsh rejection of the follower’s duties renders Jesus’ words intolerable. Yet, with humour, Jesus can alleviate the scandal, and by turning a commonly understood image of family burial chambers – where generations rest together – into a puzzle, he compels the listener to seek understanding. What does it mean for the dead to bury their own dead? How is this connected to discipleship? The answer is not straightforward, as it is not merely an intellectual assertion but an act of following.

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,,Kalbų ginčas“ tarpukario Kaune: hebrajistai prieš jidišistus

,,Kalbų ginčas“ tarpukario Kaune: hebrajistai prieš jidišistus

Author(s): Julijana Andriejauskienė / Language(s): Lithuanian Issue: 54/2024

The rise of the modern Jewish culture and national consciousness among East European Jews increased the relevance of the question of the ‘national’ language. The phenomenon, called riv ha-leshonot in Hebrew and shpraknkampf in Yiddish, emerged, meaning the war of the languages. More or less all centres of the East European Jewish community were affected by the phenomenon of this ‘conflict’. Kaunas Jewry was not an exception in this struggle. The article looks closely at the linguistic debates of Kaunas City Jews in the Republic of Lithuania (1918–1940). This research presents the linguistic preferences of Kaunas Yiddishists and Hebraists, and highlights how this contradiction manifested itself in the different spheres of the Jewish life, especially in education.

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Теолого-идеологические аспекты формирования иудейской идентичности в рамках секстантского иудаизма в эпоху эллинизма (на примере кумранской общины)

Теолого-идеологические аспекты формирования иудейской идентичности в рамках секстантского иудаизма в эпоху эллинизма (на примере кумранской общины)

Author(s): Igor Tantlevskij / Language(s): Russian Issue: 2/2024

The author attempts to identify the influence of messianic-eschatological and soteriological doctrines reflected in the Dead Sea manuscripts on the formation of Jewish identity among the members of the Qumran community. In particular, the author concludes that through identifying themselves with the true Israel, considering only themselves as the true Yehudah (sc. Judeans/Jews), worthy of salvation at the End of Days, the Qumranites approach the idea of individual election, the adherents of which later turn out to be Judeo-Christians. Particular attention is paid to analysing the allegory of the “begetting” of the new Messianic world of justice (through the naturalistic image of the birth of “miraculous” “Man”) through the pious activity of the Qumran congregants in the Judean desert (1QHa 11:7–10; cf. also 1QSa (1Q28a) 2:11–15; 4Q Commentary on Genesis A (4Q252) 5:2–5). This Qumran representation is compared to the similar eschatological allegory of the birth of miraculous “Man” who personifies the transfigured world in Eclogue IV of Virgil’s “Bucolics”. The author does not exclude the possibility that Virgil may have learnt elements of Biblical prophetic eschatology (naturally, in the formulations of ancient imagery) through Philodemus of Gadara, whose Epicurean school in Herculaneum he, judging from the papyrus P.Herc. Paris. 2, attended. Gadara was taken about 97 B.C.E. by the Judean High Priest and King Alexander Jannaeus (Antt., XIII, 356, 396; BJ, I, 87), and its population was thoroughly Judaized (cf., e.g., Antt., XIII, 396). Thus, whoever Philodemus was by ethnic origin, he must have been a Judaist already in his childhood (early youth). The books of the Prophets had been canonized and recognized as sacred in Judaism for at least a hundred years by then, they were to be read and studied, so Philodemus must have known their contents in detail. The concept of actual prophecy among the Qumranites is also analyzed against the background of the process of the formation of the Oral Law in the Pharisaic milieu. Besides, а number of additional arguments in favor of identifying the Qumran community with the Essenes described by ancient authors are presented.

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Репрезентация еврейской идентичности в диалоге Клеарха из Сол О сне

Репрезентация еврейской идентичности в диалоге Клеарха из Сол О сне

Author(s): Rustam Galanin / Language(s): Russian Issue: 1/2025

The dialogue On Sleep by Clearchus of Soli is the first extant work depicting a personal meeting between a representative of the Jewish people and an ancient Greek. The character Aristotle is surprised by the deeds and words of a wise Jew. In fr. 6 Wehrli, Aristotle says that the wise Jew was a Hellenic not only in his language, but also in his soul. In fr. 7 Wehrli, we are told about a certain magician whom Aristotle met and who extracts the soul from a sleeping young man with a magic wand, and then returns it back into the body. In a number of fragments of the On Sleep, which were not included in the collection of Clearchus in Werhli, but included in the latest German edition by Tsitsiridis and in the English edition by Dorandi, it is said about certain mysterious people who feed on the sunny air and are not subject to sleep, with whom Aristotle allegedly talked. In our article, we propose the hypothesis that the miracle worker from fr. 7 Wehrli is identical to the wise Jew from fr. 6, and in two fragments from new editions, under sleepless and sunny-air-eating people, one must understand the Jewish ethnic group. In general, the representation of Jewish identity in this work of Clearchus is a vivid example of what can be called an Interpretatio Graeca.

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Jews and Music-Making in the Polish Lands

Jews and Music-Making in the Polish Lands

Author(s): Hankus Netsky / Language(s): English Issue: 1/2025

Review of: Jews and Music-Making in the Polish Lands. Hrsg. von Francois Guesnet, Benjamin Matis und Antony Polansky. (Polin: Studies in Polish Jewry, Bd. 32.) Liverpool University Press—Littman Library of Jewish Civilization. Liverpool – London 2020. XIII, 552 S., Ill., Notenbsp. ISBN 978-1-906764-73-9. (€ 51,–.).

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Howard S. Lupovitch: Transleithanian Paradise

Howard S. Lupovitch: Transleithanian Paradise

Author(s): Catherine Horel / Language(s): German Issue: 1/2025

Review of: Howard S. Lupovitch: Transleithanian Paradise. A History of the Budapest Jewish Community 1738–1938. (Central European Studies.) Purdue University Press. West Lafayette 2023. XIV, 306 S., Ill. ISBN 978-1-61249-780-8. ($ 99,–.).

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