Knjige i listovi: Dr. Sitona-Vatsona Revizija Ugovora i granice
Review of: Seton-Watson: Problem Revizije i Sloveni, Seton-Watson: Problem Revizije Ugovora i granice Madžarske, (London, 1934).
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Review of: Seton-Watson: Problem Revizije i Sloveni, Seton-Watson: Problem Revizije Ugovora i granice Madžarske, (London, 1934).
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Ovih dana biće objavljene dvije knjige koje nas svojom sadržinom prenose u one sudbonosne dane pred Svjetski Rat, dočaravajući nam pred oči dogadjaje u kojima smo bili tek gledaoci, ili posredni i nesvjesni učesnici, te prikazujući i i opisujući izbliza one ljude i činioce koji su neposredno vršili akcije i bili glavni pokretači i pripremači novoga doba.
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Još smo i suviše blizu dogadjaju, pod neposrednim utiskom onoga što se desilo 9. oktobra u Marselju, a da bismo mogli mirno misliti i pisati o junačkom Kralju, i o delu za koje je poginuo. Ali, nisu ni potrebne reči dok još narod plače i ne može da se umiri nad mrtvačkim odrom i kobnim udesom svoga Kralja i svoga vodje.lpak, mesto cvetka na sveži grob, da stavimo ovde pred naše čitaoce jednu skorašnju ličnu uspomenu našeg saradnika a ličnog prijatelja umorenoga Kralja, Ivana Meštrovića, koju nam je ispričao one strašne noći kada smo čekali opširnije vesti o atentatu u Francuskoj. Čini nam se da je treba ponoviti pred našom javnošću u ovome času, dok nas sve još drži na oku.pomisao na teške dane koje smo proživeli.
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Odvajkada je Boka Kotorska čeznula za ujedinjenjem našega naroda, i to je u svakoj prigodi isticala. Kad je pukao kroz Boku glas, godine 1797, da je pala Mletačka Republika, Bokelji se sporazumješe da sve poduzmu kako bi došli opet u zajednicu sa svojom braćom preko Velebita. Tom prigodom i naši domaći pjesnici ispjevaše nekoliko prigodnih pjesama, i svaki je s ushitom opjevao povratak stare zajednice.
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При овоме раду, поред причања усташа и учесника у самим устанцима, и тадашњих лиcтoвa »Застава « и »Народни Лист«, писац се је послужио још и делима: Стојана Новаковића »Устанак у Боки Которској 1869«- прерађено са чeшког, штампано у Београду 1870; затим, архимандрита Дионисмја Миковића, »Српско-православно Бококоторско Владичанство «, Дубровник 1908, те исцрпном студијом А. Дабиновића, »Позадина Бокељсkог Устанка године 1869«, отштампаном у »Раду Југословенске Академије « 1929, као и књигом »Der Aufstand in der Нercegovina, Süd-Bosnien und Süd-Dalmatien 1881-1882«, коју је издало одељење зa ратну историју бечког Ратног Архива 1883 године.
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Samo nekoliko redaka povodom ponovng (četvrtog) izbora Masarika za predsednika Češkoslovačke Republike, na današnji dan, te povodom ove sveske koju »Nova Evropa« posvećuje savremenoj češkoslovačkoj kulturi, poglavito umetničkoj i književnoj, o kojoj obaveštavaju naše čitaoce, ovaj put, uglavnom, češki pisci i učenjaci.
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Mi koji smo bili za narod još dok se taj pojam nije pokrivao s ovom našom današnjom državom, i koji smo - ako, odbacivši lažnu skromnost, govorimo otvoreno, što nam se danas čini naročito uputnim, - uvek bili medju onima kqji su najviše radili na tomu da do ove i ovake naše jugoslovenske države dodje, teško podnosimo bahato razmetanje s jugoslovenstvom i patrijotizmom što ga praktikuju: medju nama, od ujedinjenja naovamo, razni pojedinci i poneke grupe, neodredjene prošlosti i lake pokretnosti uverenja, povlačeći za sobom neuke i neupućene ljude, osobito omladince, medju kojima ubrzo dobronamerni ustupaju mesta onima koji - tek što su stupili nogom na javno tle - već traže lestve da se što brže i sa što manje napora uspnu do karijere ili domognu materijalnih dobiti.
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Review of: György Dalos, "Archipel Gulasch", Edition Temmen, 1986. ISBN - 3926958030.
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Die Debatte zum „Prager Aufruf“ im tschechischen Samisdat „Komentáre“ eröffnete folgender Beitrag, die mit „Politikus“ gezeichnet war.
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Der 50. Todestag des großen rumänischen Schriftstellers Panait Istrati am 16. April dieses Jahres wurde in Ost und West so gründlich ignoriert wie im vorigen Jahr sein 100. Geburtstag. Noch heute sind er und sein Werk allen Seiten unbequem. Jetzt bereitet die Büchergilde Gutenberg eine Werksausgabe vor, die ab Herbst erscheinen soll.
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Im September 1983 legte der Ministerrat den Gesetzesentwurf über das Wahlrecht zur gesellschaftlichen Debatte vor. Aus der Mitteilung konnte man erfahren, daß an den von der Organisation der Patriotischen Volksfront veranstalteten Diskussionen jeder Staatsbürger teilnehmen und seine Meinung dazu kundtun könne. Diese würden dann »gerafft« dem Gesetzesvorbereitungskomitee übermittelt werden. Das ist die Gelegenheit, dachte ich mir: nun kann ich in einer wichtigen politischen Angelegenheit meine Ansichten kundtun. Schließlich werde ich von der Patriotischen Volksfront aufgerufen, meine staatsbürgerlichen Rechte zu benutzen.
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Mit viel Applaus wurde die Verteidigungsrede der Anwältin von Milan Nikolic, Tanja Petovar, im Gerichtssaal bedacht.
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Westlich -dekadente Miezen aus Playboy und Cosmopolitan — geliehen zur Illustration der Silvesterausgabe des offiziellen Organs der ungarischen KP, Népszabi, Dezember 1981. Ein kostenloses Zuckerl zum Jahreswechsel für alle Zeitungsmitarbeiter und wohl auch Mitarbeiterinnen. 1982 soll’s noch ärger gewesen sein.
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Nakon razdoblja gospodarskog poleta u prvoj polovici 19. stoljeća grad Senj je od šezdesetih i posebice od sedamdesetih godina počeo nazadovati. Tome su poglavito pridonijele austrijska, a zatim i mađarska željeznička politika, jer je najprije dio prometa od Siska i Zagreba okrenut 1862. na novu prugu prema Ljubljani i Trstu, a onda 1873. mađarskom magistralom preko Karlovca na Rijeku
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The above text is an old, but still valid conversation with the famous Russian writer in exile Andrei Sinyavsky (1925-1997) and his wife Maria Rozanova (born in 1921) - in 1983-2001 editor-in-chief of the magazine “Sintaxis” (published in Russian in Paris). This interview, recorded in Krakow at the end of 1993, by two associates of Krakow’s “Tygodnik Powszechny,” and philologists from the Jagiellonian University, mainly concerns the dramatic situation in the Russian Federation after the bloody conflict between President Boris Yeltsin and the Supreme Council in October 1993. Contrary to the majority of the representatives of the then democratic Russian intelligentsia, both in Russia and in exile, the Sinyavskys were strongly against Yeltsin in this conflict. They accused the president of the time that, by fighting with cannons against the opposition, even the communist one, he unforgivably trampled the law and contributed to the growth of contempt for all democracy on the part of the nascent Russian society.
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The paper analyses the actions of Ivanko, a Bulgarian nobleman, possibly a member of the ruling family of the Asenides, who in 1196 killed the ruling tsar, Asen, and escaped to Constantinople once his plan to take control of the country failed. Owing to the benevolence of Alexios III Angelos, he joined the Byzantine military and very quickly rose through its ranks until he became the military commander of the region of Philippopolis. In 1198 or 1999 he defected and created an independent dominion on the slopes of the Stara Planina massif, precariously balanced between Bulgaria and the empire, exploiting to his own advantage the constant state of warfare between the two polities. His adventure was short-lived: in 1200 he was captured through deception by the Byzantines, taken prisoner, and presumably executed. While his political career was very short, his importance for the history of medieval Bulgaria is not to be underestimated. It is a testimony of the fluidity of the political situation at the Bulgaro-Byzantine border, whose instability often allowed ambitious and cunning local commanders to carve up autonomous dominions, and of the difficulties experienced by the central power in keeping control of the peripheral areas of the state. It is also proof of the constantly shifting ethnic and cultural allegiances of the citizens of those polities, entangled between different and often conflicting identities, usually regarded as irreconcilable but that were actually the object of a continuous negotiation and adjusting. Ivanko is an interesting case study in regard to all of those factors, especially when considered within the larger phenomenon of provincial separatism in the imperial (and Bulgarian) lands between the end of the 12th and the beginning of the 13th century.
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The preamble to the Rus’ian-Byzantine treaty, which was concluded around 944, contains dozens of anthroponyms – the names of members of the Kyivian elite, their envoys as well as merchants. Several of them can be identified as Slavonic. The author attempted to answer the question about the identity of these Slavs and their status within the “decision-making collective” of the early Rus’ian state. He has compared the information contained in the treaty with material consisting of other Rus’ian and Byzantine sources. Additionally the author compared the system of governance in the state of the first Rurikids with the model present among the Yotvingians and other medieval Baltic societies, which have also came under the influence of the Scandinavians.
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The establishment of the Bulgarian Khanate along the Lower Danube River and the Northern Black Sea coast changed the geo-political situation in the early medieval Southeastern Europe. It is beyond doubt that the Bulgarians did not develop navy or commercial fleets at that time. However, one cannot reveal substantial reserves about the statement that Khan Asparukh’ descendants were not completely disadvantaged by their Black Sea coastline that they managed to keep under control due to political and military reasons. This becomes clear if the prolonged series of clashes between Byzantium and Bulgaria in 750s–770s are taken into consideration. Despite an obvious usefulness of the cooperation between land armies and navy squadrons in those endeavors, as well as the nonchallenged Byzantine maritime supremacy along the Black Sea shores, the Imperial navy met substantial difficulties or did not completely accomplish its tasks on many occasions.
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The paper is devoted to Lilingis – one of the leaders in the Isaurian uprising against emperor Anastasius I. He was Illus’ half-brother. Illus was an Isaurian who, aside from Zeno, played the most important role in the life of the Byzantine state in the 470s and 480s. It is possible that from 484, Lilingis held the position of the Isaurian comes and was so successful at it that he probably retained it until the end of Zeno’s reign and gained authority among his tribesmen, which resulted in his participation as one of the leaders in the Isaurian uprising. Lilingis was co-commander in the first rebel clash with the emperor’s forces at Kotyaeum (492). He met his death in the battle.
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