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This study focuses on the reflection of the relationship between the army and ideology in Czechoslovakia in the 1960s. The main attention is paid to the issue of membership of Czechoslovak People's Army officers in the Communist Party of Czechoslovakia before 1968. Through the analysis of oral-historical interviews, the author follows the narrative and legitimizing strategies of rejecting or accepting party membership, which was one of the conditions of career growth in the military during the period under review. An important factor in (re) constructing narrators’ memories in this case is the current media image of the communist regime in Czech society.
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Beszélgetés a 60 éves Öllös Lászlóval
László Öllös, political philosopher, associate professor, president of the Forum Minority Research Institute speaks about his professional trajectories, the communist regime, events of the 1968 revolution in Czechoslovakia, opposition activities, the Velvet Revolution in 1989, political transition in the CEE countries. He also details his public activities, theoretical and research work focusing on human rights, national rights, ethnic minority rights, constitutional issues, national identity, civil society. Among his special spheres of interest belong issues such as Slovak–Hungarian reconciliation, national division, European identity, political community, constitutional value system.
More...spomin na prosti čas in delo žensk v obdobju socialistične Slovenije
In her contribution the author focuses on understanding the interconnection of work and leisure time in the period of the socialist Slovenia/Yugoslavia (1945-1991). She is interested in the meaning that women ascribed to their leisure time (understood as a reward for the workers during socialism) in comparison with gainful employment. She also pays special attention to the issue of how women experienced their leisure time in comparison with unpaid housekeeping and through the perspective of the so-called »double burden« in socialism, and how they experience it today, in the context of the capitalist market economy. The contribution is based on the fieldwork analysis, focused on the interviews with retired women, revealing their everyday life on the micro level. The goal of the »oral history« approach, used in the contribution, is not to reconstruct the socialist past and record it chronologically, but to present the perspective based on the women’s experience and their everyday practices, contributing an additional perspective to the existing official political and economic history descriptions.
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The term “Wedding party cemeteries” in oral tales and epic from Bosnia and Herzegovina describes deserted, unknown old cemeteries or certain tomb stones, mainly stone ones, for which people do not remember the time of their erection nor the deceased which were buried there. The oral tales about ’’wedding party cemeteries” tell that those are graves of Wedding party participants who met there a long time ago, and according to the old custom, fought with each other and lost their lives. In reality, in most cases these are medieval necropolis from 14th - 15th century, or some small Muslim village cemeteries from different periods of the Ottoman Empire. ’’Wedding party cemeteries” and oral tales about them can be found in Bosnia and Herzegovina, as well as other territories in Montenegro, Kosovo, Macedonia and some parts of Croatia.
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The motif of the apocalypse has fascinated mankind from the very beginnings of oral history and is present in various myths and religious traditions, finding its expression in the art of all time periods. Even today it hasn't lost its grip on human imagination. In modern Islamic contexts, the phenomenon of the apocalypse incorporates anti-western ideologies, which reflect, to a large extent the socio-cultural heritage of former anti-colonialist struggles, as well as the anti-imperialist attitudes which are present in a large number of contemporary Muslim societies. When paired with apocalyptic narratives, these notions can lead to negative essentializations of so-called "western morals and ethics", which are subsequently interpreted as a clear sign of the End times. Aside from the wider consideration of the symbolism of Islamic apocalyptic narratives, the paper will deal with a critical analysis of the visualizations of the Signs of the Last Day books by religious author Hayrun Yahya, who considers the topic of the apocalypse, as presented in the Koran and hadiths, in an affirmative light. We will attempt to puzzle out why the textual version of Signs utilizes certain quotes from the hadiths, while other, equally relevant quotes are avoided. We will rely on the so-called "interdiscursive" aspect of the enclosed quasi– documentary film, or rather, the heterogeneous elements which make up its audio-visual "text". This analysis should uncover the ideological notions behind this specific instrumentalization of scripture for the aim of religious, cultural and moral critique of contemporary (both Muslim and non-Muslim) societies; however, we will also attempt to point out the multifunctional idea – suggested to the viewing/reading audience of apocalyptic narratives – that Judgment day is near, and can come around at any moment.
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One widespread proverb in Bulgaria, knowing some different versions, says that “Man, who did not passed conscription is not a man”, “A boy, who failed to enter military service is second-hand man”, “A man, who has not walked as a soldier knows nothing”. What exactly is conscription according to public understanding of Bulgarians? What attitudes have the society to compulsory conscription? Frontier of what is the portal on the military unit? These and other issues related to conscription during socialism will be explored.
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The article presents an oral history project “Conversations Gathered by Mara and Kazys Almenas, 1965–1977”. The little-known material is housed at the Lithuanian Research and Studies Center in Chicago, USA. On June 14 and July 23, 1965, Kazys Almenas interviewed the spouses Zinaida Nagytė-Katiliškienė (pen-name Liūnė Sutema) and Marius Katiliškis, both known as the Katiliškiai. In the interview, the two prominent Lithuanian émigré writers reminiscence about their contemporaries Antanas Škėma (1910–1961), Algimantas Mackus (1932–1964), and Julius Kaupas (1920–1964). All three were writers too and good acquaintances of the Katiliškiai, and in the cases of Mackus and Kaupas, very close friends. The conversations point to many interesting quotidian and non-quotidian details about the life of Lithuanian writers in Germany after WWII and later in the U.S. Antanas Škėma, his personality and works, receive special attention. By talking about their fellow writers, Zinaida Nagytė-Katiliškienė and Marius Katiliškis also reveal their own aesthetic creative principles. The two interviews present them not only as writers but also as a married couple with its specific dynamics and respect for each other and each other’s works.
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The article is a twofold attempt: at re‑reading the category of a topos after the Shoah and at interpreting the particular record of the oral history in the context of the liminal metamorphoses the notion of the topoi – crucial in European culture and literature – has undergone. In the first part of the text, the author recapitulates the studies on the aforementioned category – from Aristoteles to the twentieth century scholars (Curtius, Lausberg, Ziomek, Abramowska, Panas); in the second part, she tries to apply it in interpretative practice.
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Folk-calendar terminology is an expression of the national specificity of cultures. This makes its studying promising within the framework of the tendencies for ‘European-style thinking’ which have emerged since the beginning of the 21st century. The article examines St. George’s Day customs and rituals in their ethnolinguistic aspect. G’erg’ewd’en (Vch, Cub, Chsh), G’ergyovd’en (A, G, Kam, Dl, Z), G’ergyochd’en (A) , G’ergyouud’en(Kr), Gyorguvd’en (Kul), Gyorguud’en (R), Gerg’ofden (Cyr), G’argyovd’an (DN), Gergiuden (Or) – the largest and richest – in a ritual sense – spring religious vestive-ritual complex of the Bessarabian Bulgarians, which is celebrated on the 6th of May (on the 23rd of April old style) and is dedicated to the Christian saint George, who is – in the folk tradition – the protector of shepherds and flocks. The paper attempts to systematize and explore the peculiarities of the cultural dialect associated with St. George’s Day ritual sequence.
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Centenary activities of Community Centre "Miladinovi Brothers" are filled with significant educational and cultural events known at home and abroad.
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Along with the differences between the various organizational units of the territoryin relation to the time and manner of conducting the fighting, Ilinden Uprising and its leaders largely reminiscent of the April Uprising and the apostles of the Bulgarian Revolutionary Central Committee.
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The two authors consider the importance of the heritage of St. Sofronii Vratchanski in the history of Bulgarian education. The put emphasize on his ideas for revival of Bulgarian philosophy in the context of the criteria of the European thinkers.
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