Katedra – czyli wszechświat budowany światłem w ujęciu Pseudo-Dionizego Areopagity
The Cathedral – the Universe built with the light in the thought of Pseudo-Dionysius the Areopagite

Author(s): Tomasz Stępień
Subject(s): Christian Theology and Religion, Philosophy, Theoretical Linguistics, Applied Linguistics, Theology and Religion
Published by: Wydawnictwa Uniwersytetu Warszawskiego
Keywords: Pseudo-Dionysius Areopagita; light; cathedral; cosmos; hierarchy
Summary/Abstract: Philosophy of Pseudo-Dionysius the Areopagite is oft en called the metaphysics of light. In his system the light plays the central role, but it is primarily presented as intellectual while sensual one is only a symbol of the more perfect immaterial one. In platonic tradition, since the time of Plato himself the sun was the symbol of Supreme Good, but in Christian system of Pseudo-Dionysius it is a symbol of God, who is the true source of intellectual light. This light is given to creations first to hierarchy of angels and then to ecclesiastical one. In celestial hierarchy God’s light can act directly, but in earthly hierarchy it works through material symbols and signs, which are used in sacramental rituals, and which are rituals themselves. However intellectual light works differently than material one. It does not shine externally but light through them from the inside allowing the intellectual contemplation and understanding of what is the true meaning of material symbol. This metaphysical vision in the Middle Ages become the basis of creating new gothic style in which the building symbolizes the Universe and interior is built by the light.

• Details
• Contents