The Issue of Supraúl Monastery Confessional Subordination 
and Character at the beginning of the 16th Century Cover Image

SUPRASLIO VIENUOLYNO KONFESINĖS PRIKLAUSOMYBËS IR POBÛDÞIO KLAUSIMAS XVI AMŽIAUS PRADŽIOJE
The Issue of Supraúl Monastery Confessional Subordination and Character at the beginning of the 16th Century

Author(s): Ginutė Kirkienė
Subject(s): History
Published by: Vilniaus Universiteto Leidykla

Summary/Abstract: In historiography Supraúl Monastery (the administrative district of Grodno, currently Poland near Biaùystok) is almost universally treated as the center of Orthodoxy of the GDL of the 16th century, and its founder Aleksandras Chodkevièius (Pol. Aleksandr Chodkiewicz) is unquestionably regarded as an Orthodox. However, in modern historiography (J. Maroszek) the foundation of Supraúl Monastery is considered within the context of the realization of the programme of the Church Union at the turn of the 15th– 16th c. The hypothesis has been put forward (R. Èernius) that apart from the project of the Church Union of Jonas Sapiega, the nobleman of the GDL (common house of prayers devoted to the rites of two confessions – Catholic and Orthodox) there was another project of the implementation of the Church Union of the GDL Metropolitan Juozapas Bulgarinovièius. It is the Church founded by Jonas Sapiega in Ikaên (the administrative district of Braclav, current Belarus) that fully corresponds to the model of the common house of prayer. It becomes obvious, that such house of prayer, together with the community of Orthodox believers is subordinate to the Catholic Bishop, rather than to the Orthodox Metropolitan, so the Orthodox believers as if lose their separate church and autonomy, which was left to them by the Union of Florence. Meanwhile Metropolitan Bulgarinovièius sought to strictly adhere to the agreements of the Union of Florence – he proposed the model of the universal Church Union, where the primate of the Pope is recognized, however, a separate Orthodox Church of the Greek rites remains. The fact of foundation of Supraúl Monastery, which took place during the movement of the implementation of the programme of the Church Union, clearly showed the confessional orientation and direct relationship of Aleksandras Chodkevièius with Kiev Metropolitan Bulgarinovièius programme of the renewal of the Church Union of Florence. All that determined Aleksandras Chodkevièius decision to establish a monastery in his dominion, which remained „Orthodox“ in a sense that it maintained formal relations with the metropolitan, though it gained consideralle, legally substantiated autonomy. From the viewpoint of the Orthodox Church this autonomy could mean that Supraúl was „open“ to the Catholic Church, especially to the continuation of the informal local Church Union. In this case, the real confessional contents of Supraúl is nothing but Catholicism of the Greek rites.

  • Issue Year: 2006
  • Issue No: 18
  • Page Range: 39-50
  • Page Count: 12
  • Language: Lithuanian
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