EXPANSIVITÄT, OBJEKTIVITÄT UND AKTUALITÄT DES BETROFFENSEINS: NICOLAI HARTMANNS THEORIE DER PERSON, IHRE VERORTUNG IN SEINER ONTOLOGIE GEISTIGEN SEINS UND IHR VERHÄLTNIS ZUR PHÄNOMENOLOGIE
EXPANSIVENESS, OBJECTIVITY, AND ACTUALITY IN AFFECTION: NICOLAI HARTMANN’S THEORY OF PERSON, ITS POSITION IN HIS ONTOLOGY OF INTELLECTUAL BEING AND ITS RELATION TO PHENOMENOLOGY

Summary/Abstract: The aim of this paper is to discuss Nicolai Hartmann’s conception of personhood as developed in his philosophy of spiritual being. Many contemporary accounts of personhood are systematically focusedon rational phenomena as self-consciousness or practical reasoning, which are understood as ‘conditions of personhood’. Apart from having some technical problems, those accounts limit our self-understanding as persons on distinct rational properties and often fail to consider the sociocultural aspectsof the personal situation. Nicolai Hartmann — although respecting the role of reason — understands personhood particularly as participation in a shared spiritual sphere called Objektiver Geist (objectivespirit), which includes various intersubjective phenomena as languages, religion, moral, arts, and the sciences. Being part of this sphere seems to be more fundamental than having distinct rational properties,which requests a spiritual frame to be exerted. Further it is shown that Hartmann’s ontology of person also includes a notion of being affected by the existential weight of situations and other person’s actions — an idea often maintained by phenomenological positions. By regarding rational, intersubjective and affective aspects, Hartmann’s philosophy of person succeeds in offering a broad articulation of our self-understanding and may also be seen as providing a background to understand certain phenomena that are part of the personal situation.

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