Husserlova fenomenologija svijeta života i Hegelova. Fenomenologija duha kao dva najznačajnija filozofska puta moderne
Husserl’s Phenomenology Of The World Of Life And Hegel’s Phenomenology Of Spirit As Two Most Significant Paths Of Modernism

Summary/Abstract: Using as his starting point Hegel’s explanation of the principled differentiation between the “manner of studying” and acquiring actual knowledge in the Antiquity and the Modern Age, the author demonstrates that both Hegel and Husserl, each in his own philosophical fashion, try to link the substantiality of the Antiquity and the subjectivity of the Modernity as well as to deepen and, consequently, put an end to the one-sidedness, both in the ancient tradition of multiformity (“des sinnlichen Daseins”) and in the modern “abstract form” of the manifesting subjectivity. The notion of “the actual knowledge” as actualization and “spiritualization” of the universal, with Hegel ends in “Selbstbewusstsein” and with Husserls in “phänomenologisches Residuum”, representing “das Feld einer neuen Wissenschaft” which Husserl calls “die Phänomenologie der Lebenswelt” and Hegel “die Phänomenologie des Geistes”.

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