Знание, вяра и култура
Knowledge, Faith, and Culture

Summary/Abstract: Nor the knowledge nor the faith may have natural objective limits. In principle it is possible to know each really perceptible thing, no matter whether by its very self it exists or becomes, whether it's sense-full or formal, whether it's qualitative or quantative, etc. In principle it is possible to believe in each thing which people have accepted and held in creed during the march of the history of culture and civilization, no matter whether they claim it to be existent or due, real or illusive, good or bad, beautiful or ugly, etc. Besides, the knowledge is aware not only of the phenomena of the present being, but also of the content of the creeds. Respectively not only the spiritual revelations are considered to be subject of faith, but the arrangements, concepts and figures of science too. It's not a must for the subject of faith to be beyond the outer world, but it's really due for it to remain beyond the subject of knowledge. Nor is a must for the subject of knowledge to be beyond the inner world, bin it's really due for it to remain beyond the subject of faith.

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