THE KARMIC PRINCIPLE AND CASTE ORGANIZATION IN THE STRUCTURE OF HINDU SOCIETY
THE KARMIC PRINCIPLE AND CASTE ORGANIZATION IN THE STRUCTURE OF HINDU SOCIETY
Author(s): Florentin Ionut PopaSubject(s): Theology and Religion, Comparative Studies of Religion, Sociology of Religion, History of Religion
Published by: Editura Arhipelag XXI
Keywords: karma; reincarnation; Buddhism; avidya; samsara; moksha; facts;
Summary/Abstract: Karma or Karman, a concept deeply rooted in Indian philosophy, designates the impersonal law by which each action becomes the generator of a reaction in an unlimited series of causes and effects. Originating in the Upanishad era and initially associated with the ritual activities of the Brahmins, the concept has expanded to include all human deeds. This system of thought highlights that every action, regardless of its nature, carries consequences that influence the reincarnation and post-mortem destiny of the individual. In Buddhism, although the concept of atman (soul) is rejected, karma continues to play an essential role, preaching the idea that individual actions determine the continuation of existence through a series of reincarnations. Ignorance (avidya) is seen as the primary source of karma, perpetuating the cycle of reincarnations (samsara) and delaying the realization of moksha (spiritual liberation). The abstract explores these fundamental philosophical concepts, emphasizing their universality and enduring importance in Indian religious and philosophical thought.
Journal: Journal of Romanian Literary Studies
- Issue Year: 2025
- Issue No: 40
- Page Range: 1516-1521
- Page Count: 6
- Language: English