CORE OF THE ESSENCE AND CORE OF THE PERSON: JEAN HERING AND A HIDDEN SOURCE OF EDITH STEIN’S EARLY ONTOLOGY
CORE OF THE ESSENCE AND CORE OF THE PERSON: JEAN HERING AND A HIDDEN SOURCE OF EDITH STEIN’S EARLY ONTOLOGY

Summary/Abstract: The present paper makes the case for considering Jean Hering the source from which Edith Steinfirst borrowed the concept of “core,” notably, “core of the person.” In particular, we maintain that thebackground of Stein’s decision is represented by the original version of Hering’s famous booklet Bemerkungenuber das Wesen, die Wesenheit und die Idee, namely, the Appendix (Fragmente zur Vorbereitungeiner kunftigen Lehre vom Apriori) to his still unpublished dissertation on Lotze. Nevertheless, whereasHering introduces the concept of “core” to merely discriminate between different types of essenceswithin the framework of a general attempt at determining the structure of individual essences, Steintakes it to characterize always and exclusively the structure of the person, notably, its mode of being,thereby paving the way for her future personalistic ontology. The paper will be divided into three parts.In § 2 evidence will be produced to support the thesis that Stein had direct knowledge of Hering’s dissertation.§ 3 will analyze Hering’s notions of essence and “core of the essence” (in both versions of the text and in relation to the example of the “essence” of Caesar). Finally, § 4 will tackle the “core” in Stein’s early works, in particular in the book on empathy, and in comparison with Hering’s understanding of it. The paper intends to pursue a double goal: it aims at emphasizing the novelty of Stein’s conception of the essence, notably, core of the (individual) essence while at the same time reconstructing the wider framework to which it belongs.

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