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Fiction and Faction Perplexity in the Historical Discourse

Author(s): Nysret Krasniqi / Language(s): English Issue: 4/2018

In this article the whole argument lies in discussing a close relationship between history and literature on the generic basis especially due to the long path of theoretical and philosophical coherence. From Antique to Postmodernism, the generic coherence of hybrid discursive formations dictated perplexity of defining perhaps separating the very idiosyncratic composition of them. Thus, this article deals with the philosophy of history in terms of its reflecting on literary discourse or in philosophy of literature. This ambiguity provoked many discussions hereby melted within the philosophical ideas and literary theories with the prior aim finding best possible ways toward idealized truth both in the discourse of history and literature.

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За реалността и посоките във времесъзнанието (Част 2)

Author(s): Kosta Bentchev / Language(s): Bulgarian Issue: 4/2018

After critical attention is paid to the idea of time as a kind of flow (or of a river) – being an "arrow" that has its origins in a fixed point – incl. the idea that its beginning lies in the past, and that the future comes after that according to this received opinion, a proposal is made. The so-called segments (cuts) of time should be hypothetically re-arranged through changing the places of the first and the last (these are the past and the present). It is done by using modal categories, while related to parallels regarding not only experience of time but of space, too. This attempt to re-arrangement results in the explication of certain arguments in favor of the origin of metaphysics as a whole as grounded in the psychological phenomena of non-linearity.

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Структуриране на личността в психоаналитична перспектива

Author(s): Silviya Kristeva / Language(s): Bulgarian Issue: 4/2016

This paper will search to offer a model of the whole-integrated personality with encompassing the structure, the areas and the internal specifications and connections in the personality universum. For this purpose we will follow and derive the basic conceptual models which exist and generalize what personality is in our comprehension. This also will be a phenomenological reconstructing of fundamental types of projections in personality constituting – we will derive the initial approaches to the world of I-instance in Descartes and Kant, but basically we will define the process personality in Hegel as the result of process-ending of the pure thought system. We will also draw for consideration Heidegger’s model in analyzing the personality as an event, as a phenomenon of the live and actual human presence in the world. Thou the essential goal is reconstructing the three-instance psychoanalytical model which will be considered in unexpected configuration by drawing together of S. Freud’s and A. Maslow’s personality depth-structuring. The hypothesis raised up here is: Maslow’s pyramid of basic needs, in its hierarchy reflects a general structuring of the levels of the personality universum, with this the areas of integrity, continuity and I-projecting of whole personality will be formed.

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Познанието на религията в началото на новия век: подходи и дебати

Author(s): Nonka Bogomilova / Language(s): Bulgarian Issue: 3/2016

The paper analyses some new contemporary approaches, notions and discussions in the study of religion within the “phenomenology – scientific “reductionism” dilemma. The “comprehension” and the “religious experience” approaches were the direction taken by the phenomenology of religion, which proceeded from the idea of the “absolute autonomy” of religion (Otto, Eliade). Religion was perceived as being an autonomous, unique sphere, which cannot be explained and defined through factors lying outside it. As an expression of the opposite trend, the analysis gives attention to some new scientific and explicatory “reductionist”, “functionalist” approaches, and especially to the research program called Cognitive Science of Religion (CSR) – a trend of naturalization of religion as a result of the development of contemporary evolutional biology and psychology.

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Превръщането на тялото в машина и възходът на пропагандата във визуалните изкуства в периода 1918 – 1936 г.

Author(s): Boryana Angelova-Igova / Language(s): Bulgarian Issue: 3/2016

This research aims to explore the visual arts from 1918 to 1935 in Germany, France and Italy. This philosophical analysis shows how the athletes’ body is transformed into the machine that produces medals and fame for the totalitarian regimes. In this period the rise of propaganda and its establishment are a matter of fact.

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Диалог и общуване в образованието

Author(s): Nikoleta Mihaleva / Language(s): Bulgarian Issue: 3/2016

The article attempts to reveal the dialogue as an immanent characteristic of the learning process, which formed the culture of communication and personal development of learners. A realization is needed that it is time to overcome the still dominant in pedagogical practice authoritarian monologue logic and a new pedagogical paradigm oriented towards subject-subjective interactions is being built. The arguments in support of this thesis are based on the ideas in the works of M. Bahtin and H. Batistev.

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Николай Бердяев и рицарската алтернатива на буржоазния свят

Author(s): Dobromir Dobrev / Language(s): Bulgarian Issue: 2/2016

Though the ideas and practices of chivalry never evolved in Russia, Nikolai Berdyaev wrote inspiring lines in order to protect it. The very personality of Berdyaev reminds us of knightly virtues and times long gone. The fight against the spiritual bourgeois and the retreat from the religious values deeply disturbed the Russian philosopher. He offers us a return to the values of the creative Christian ethics.

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Априорното във философия на религията: Ранният Рудолф Ото

Author(s): Miroslav Bachev / Language(s): Bulgarian Issue: 2/2016

The quest for a priori principle in religion is especially active in the German Enlightenment. Immanuel Kant is one of the first, who makes effort to justify religion as a natural religion (religia naturalis). After Kant the issue about the aprioristic status of the religious is discussed by Jakob Fries, Ernst Troeltsch, Rudolf Otto and others. Our main thesis is that the idea of the religious a priori in early Otto is formed on the basis of Jakob Fries and Wilhelm De Vette’ philosophies, while in the “The Idea of The Holy“ (Das Heilige, 1917) Otto relies almost fully on Kant, particularly on its epistemological and aesthetic ideas.

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Екстатичната практика Рабъта – религиозни и исторически проявления

Author(s): Hristo Saldzhiev / Language(s): Bulgarian Issue: 2/2016

The present article deals with the phenomenon of rabata – sufic and neosufic practice and ritual typical of the Nakshibend order and its branches. In the article, several aspects of rabata are discussed: the descriptions of rabata in the writings and works of Nakshibend authors, the different kinds of rabata and their places in the Nakshibend ritual complex and belief system, the theosophical and ecstatic aspects of rabata and its early history. Final conclusion is that the origin of rabata must be sought among the Persian speaking Muslim communities influenced by the Middle age batinism and Sufism.

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Отвъд живота и смъртта – биополитиката и властта на биотехнологиите

Author(s): Mariya Koleva / Language(s): Bulgarian Issue: 2/2016

In the following article different problems of the biopolitics are investigated. The biopolitics is a power which decides on the questions of life and death. The biotechnologies and their development, the solving of questions in which cases and under what conditions they to be used set up new and new biopolitical questions. The J. Habermas position on the role of the biotechnologies in solving the questions of life and death is presented and analysed.

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Синергийно-антропологична интерпретация на исихазма

Author(s): Georgi Belogashev / Language(s): Bulgarian Issue: 1/2016

The article focuses on the possibility interpretation of hesychasm by the Russian scientist-theologian Sergei Horujy to be supplemented by a creative anthropology. Reveals the conceptual potential of hesychasm, developed after 50 years of the 14th century in Bulgaria. Anthropology of hesychasm, in her creative side argues that man is a spiritual being, sublime natural and social world over, which is primarily meant to create and to change the world around him. Mentioned are the advantages of anthropology based on a contemporary interpretation of the hesychasm.

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Връзката с „Другия“ – приемане или отхвърляне, релация между „Аз“ и „Ти“

Author(s): Luchyan Milkov / Language(s): Bulgarian Issue: 1/2016

The paper discusses issues related to the development of society in our time and the place of “the Оther“ in interpersonal relationships. M. Buber’s views on the relationship with “the Оther“ and the relation between „I“ and „You“ are followed.

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Деветдесет години след Фреге. Готлоб Фреге – живот и дейност

Author(s): Kamen Lozev / Language(s): Bulgarian Issue: 1/2016

The paper surveys the main events of Frege’s life and explains why he is considered to be the father of Modern logic and Philosophy of language. Special emphasis is put on Frege’s first work Begriffsschrift and its importance for logical thinking. Frege’s failed attempt to ground Arithmetic entirely on Logic is considered in the light of Russell’s efforts to develop and eventually complete the logicist programme. The most famous concepts of Frege’s philosophy of language – Sinn and Bedeutung – are sketched in the end of the article.

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Топика на априорното

Author(s): Silviya Kristeva / Language(s): Bulgarian Issue: 1/2016

By introducing the a priori-investigation of the reason, Kant poses the possibility of one separate area, or method, or thematic in the transcendental analysis of the pure forms of reason. Do the a priori then have its own field which could distinct the derivation of those pure forms and so the a priori alone to differentiate itself among the three, delineated inside the boundaries of reason, areas of the basic faculties of pure reason – sensibility, understanding and reason. We raise the question – whether the a priori is connected with a meta-posing of the transcendental procedure as a reflection upon the activity and possibilities of the reason itself. And from this point on to differentiate the a priori with its own elements and progress of realization and so the a priori could find its own topics in the hole constitution of pure consciousness.

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Ценностите – универсалии между нормата и емпирията

Author(s): Lyubomir Christov / Language(s): Bulgarian Issue: 1/2016

In its genesis this work of writing is “nest-like” and particular. It was born in the inevitable for any explorer solitary communion with the books (those most unselfish friends of ours), in conversations, in the spiritual confrontation of concepts, in degrading societal and intellectual relations … Do not ask where! In the overcrowded lap of solitude, of course…. Some of the “nests” date back from those odious totalitarian times. Others shaped up after the “democratic” catastrophe in Eurasia, whose levelling mediocrity and amoral demagogy set out to sweep up certain invaluable and idiosyncratic cultural and ethnic traditions… Verbally, though, they became possible as a result of concentrated philosophical speculation…

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Шотландската философия и Шопенхауер. Интерпретации на каузалността

Author(s): Atanaska Cholakova / Language(s): Bulgarian Issue: 4/2015

The analysis of causality in Schopenhauer’s conceptualization of the representative model of knowledge presupposes the mentioning of two significant representatives of the Scottish reaction against Hume’s skepticism, namely Thomas Reid and Thomas Brown. The goal of this paper is to explicate some concrete ideas from both of their theoretical systems in relation to the critique of Hume’s notion of causality and later their interpretation in Schopenhauer’s philosophy.

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Eкзистенциалната философия на Eмануел Mуние

Author(s): Deyan Penchev / Language(s): Bulgarian Issue: 4/2015

The philosophy of Emmanuel Mounier, as part of the stream of personalism, incorporates the basics of existentialism, discussed in his book “Existentialist Philosophies: An Introduction”. Mounier divides the existential philosophy into two – Christian and atheist, and agrees with first. In this text we will examine the topics of human subject as a real participant in existence, the secret into being and relationship you and I, which have become the center of existential understandings of Mounier.

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Отвъд идея и материя в нравствената философия на Владимир Соловьов

Author(s): Ivo Minkov / Language(s): Bulgarian Issue: 4/2015

The research shows only the formation of these crucial thoughts, not the entire philosophy of Vladimir Solovyov. The fundamentals of this paper are the master and doctoral dissertations of the Russian philosopher and the development aims to present the possibilities and abilities of moral philosophy on the way to great ideas and the unity of mankind.

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Visual and Language Codes of Basic Existentials in Heidegger’s Being and Time

Author(s): Aneta Tumbeva / Language(s): English Issue: 1/2019

The article will present Heidegger’s philosophical concept in Being and Time, which disclosed the human existence through the problem of time. Heidegger creates his own conceptual language through which the visibility of the environmentality directs to Dasein and to the ready-to-hand world. Existentials outline the dimensions of Dasein in the basic constitution of the Being. Their presenting leads to the division of zones of the existence, the human world and its existential constitution – Dasein reveals its possibilities to be and its existential basic state. To present the scope of Heidegger’s existential analytic, the following Existentials can be structured: World, Everydayness, Care, Death, and Conscience. Each and every Existential will be considered through its visual and language codes.

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Тезата на Хамлет, или за научната познаваемост на света

Author(s): Anguel S. Stefanov / Language(s): Bulgarian Issue: 1/2019

The aim of the paper is epistemological resemblances and differences to be outlined between the views of the Bulgarian philosopher in the near past Ivan Sarailiev, and the specialist in quantum physics and popularizer of science, the Italian Carlo Rovelli. Both thinkers are interested in the principal knowability of the “ocean of the unknown”, in front of which human knowledge is standing. Both of them start from the premise that I call “Hamlet’s thesis”: “There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy”.

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