СОЦИАЛЬНОЕ СТАНОВЛЕНИЕ ЛИЧНОСТИ В УСЛОВИЯХ КОММОДИФИКАЦИИ: ИНФЛЯЦИЯ СОЦИАЛЬНОЙ РЕАЛЬНОСТИ

Author(s): Evgenija Mihailova Nikolaeva,M. S. Nikolaev / Language(s): Russian / Issue: 1 (130)/2013

The postmodern period contributed to the transformation of consumption practices from material practices to socio-cultural one. The ideology of consumerism is getting a dominate status in this new reality. Consumerism together with postmodernism philosophy affect the system of values, behaviour of the people, and socialization processes. The authors analyze the changes in socialization processes in consumer society. Today a new historical type of socialization is emerging, one that is characterized by the detachment of socio-cultural practices and a person’s daily experience from a concrete territory. This leads to the formation of deterritorized (virtual) localities. Visualization and aestheticization, proceeding in the space of total commodification, are becoming basic determinants of personal socialization. Visualization is replacing real interaction practices by visual patterns. Aestheticization reproduction of subjectness in conditions of consumerism has two specific features. The formation of subjectness is initiated by the consumed object, while the formation of identity is complicated due to the absence of the real Other in the media communication environment. The socialization temporality is characterized by a weak representation of the past in an individual’s experience. The present is contracting, the being there is reducing, and the orientation to the future is getting predominant.

Социальный идеал в современном религиозном сознании

Author(s): Tatjana P. Korotkaja / Language(s): Russian / Issue: 9/2009

The interpretation of social ideal in the traditional Christian confessions and non-christian currents is considered in the article. It is noted, that the traditional Christian confessions preserve eschatological perspective in their interpretation of God’s Kingdom. They combine the traditional for Christianity ideals of moral self-perfection of personality, the main route to God with the ideas of man’s social activity. Chiliastic dispositions are characteristic of non-christian currents; they proclaim religiously utopian projects of the construction of absolute society, assert the possibility of the construction of God’s Kingdom.

Социоанализа на една от многото ни разходки със страданието

Author(s): Plamen Kolyovski / Language(s): Bulgarian / Issue: 3/2018

The text's goal is to shed some philosophical as well as socio-analytical light on the psychopathologies of everyday life. Special attention is paid to the relations of vulnerability between the agents and counteragents in what I would like to name daily routines: driving a car, communicating with others and fulfilling our daily obligations. There is a certain accent on the interpreter's role: on one hand, he could possess the necessary senses and concepts in order to detect the psychopathological aberrations of the everyday order, but on the other hand, these aberrations could be categorized as what Stangellini calls "events with radiating power", which the researcher (now spectator) uses in order avoid the discussions of trauma. In this text, three different situations are presented and analyzed. In the first one I examine the problem of Reddy's emotives and self-identification. In the second one, we are facing one very current ethnic problem between Bulgarians and Roma people, and in the third, we face the ambivalence of the act of investing by four young people (same age) in their fictional "Who-Identities" (Arendt).

СОЦИОАНАЛИЗА НА САМОНАСЛЕДЯВАНЕТО

Author(s): Svetlana Sabeva,Stoika Penkova / Language(s): Bulgarian / Issue: 1/2018

Социобиологията и социалните дисциплини в хуманитаристиката

Author(s): Dimitar G. Ivanov / Language(s): Bulgarian / Issue: 6/2014

The article briefly outlines the rise of sociobiology and the intense debates surrounding it, in order to argue that, in contrast to the social science approaches, sociobiology can serve as a rational basis of political theory. In order to defend this claim I adduce Sir Karl Popper’s definition of „empirical content“ and argue that the statements of the traditional social science disciplines do not have empirical content, a circumstance that renders the political theories based on them unjustified. Unfortunately, we find that Popper’s own political theory is vulnerable to such critique. Conversely, it is suggested that the sociobiological approach, as formulated by E. O. Wilson, can supply us with statements that both have empirical content and could serve to justify a certain political theory and the actions performed in accordance with that theory.

Социокультурная коммуникация в неклассической парадигме: философско-антропологические аспекты

Author(s): Svetlana Domnich / Language(s): Russian / Issue: 1 (6)/2014

The paper investigates the philosophy-anthropological aspects of socio-cultural communication in a nonclassical paradigm ,as well as new philosophical conception of socio-cultural communication determined by communicative changes in the modern humanitarian knowledge, extending field of socio-cultural communication and global processes. The methodological base of research includes the usage of various theoretical and methodological approaches to investigate socio-cultural communication in a nonclassical paradigm through philosophy-anthropological parameters.

СОЦИОЛИНГВИСТИЧЕСКИЕ АСПЕКТЫ ФИЛОСОФСКОЙ РИТОРИКИ КИНИКОВ

Author(s): Evgeny Nayman / Language(s): Russian / Issue: 2/2016

This article focuses on the Cynic strategies of communication and on the problems of interpretation of Cynicism. The author uses Goffman’s theory of self-production, which treats a life as a theatrical performance, and applies some ideas of sociolinguistics and social anthropology to the analysis of Cynicism as a rhetorical practice. The theatricality of Cynical behaviour appears in their careful self-presentation and stylised of their lifestyle, which may be analysed as the exercise of a philosophical rhetoric. The article rests on the assumption that the most significant points of Cynicism are theatricality, use of non-verbal communication and transgressive forms of communication, and preference for such a literary form as chreia. Theatricality can take place in any stylistic register, but the author has concentrated on non-verbal elements in Cynic communication. The author analyses the Cynics’ rhetoric using the modern groundbreaking studies of Donald Lateiner and Robert Branham. The article analyses the Cynic performances, the interactions of Cynics with the public environment, and their use of eating and physical attributes to mark their philosophical position. The author examines Diogen’s use of transgressive non-verbal communication, paying special attention to his conscious use of the body for philosophical purposes. The analysis demonstrates that bodily processes are used as forms of symbolic action, while non-verbal media are designed to strengthen the effect of verbal language.

Социологически опит върху понятието „опасен рецидив“, или как е възможен патологичният престъпник

Author(s): Martin Kanushev / Language(s): Bulgarian / Issue: 44/2/2015

This article is an attempt at a sociological reconstruction of the identity of the dangerous recidivist or pathologic criminal – a juridico-medical subject who possesses a hybrid constitution of criminality and psychopathy – as it was constructed in the Bulgarian penal practice. The analytical problem, which guides me here, is: how the power’s system of cognitive relations between the juridical concept of “recidivism” and the medical notion of “pathology” work out through the bipolar medium of the criminological term of “danger”. There are three discourse conditions of possibility for building a similar subjective constitution: on the one hand, diffusive scattered particularities of the character-behavior of the law violator were condensed, subordinated, generalized through the psychological concept of “personality”. On the other hand, the real capacity of the notion of “pathology” was optimally broadened; as such, it now covers not only the referent field of the illness, but also the “irregularly” constructed personality, which demonstrates itself publicly through typical antisocial features. The third discourse operation accomplishes on the juridical concept of “recidivism”; within the institutionally stigmatized identity of the recidivist, there is deposited completely biography and crime, dangerousness and anomaly, therefore criminality and psychopathy. Here, the biomedical concept of “instinct” is a fundamental bearer of the problem of anomaly or once more the engine by means of abnormal criminality fi nd out the principle of its own coordination. In front of us is the dangerous recidivist or the pathologic criminal; within his/her social figure obviously appear in what manner law and medicine, application the criminal justice and explanation the psychiatric truth is impossible to function separately.

Социологически разрез на толерантността в студентска среда

Author(s): Lyudmila Grybova / Language(s): Bulgarian / Issue: 2/2018

A sociological survey was conducted at Sofia University “St. Kliment Ohridsky”, in which a specially developed questionnaire was aimed at revealing the intracommunity and multicultural tolerance among the students. Subject of the survey was the way the students assessed the extent of their tolerance to other peoples’ opinion, ethnical, religious identity and racial background, as well as the attitude of the students to the minority religious communities, existing in Bulgaria and to the migrants. The results of the survey show that a tolerant attitude is formed and prevails among the students with respect to different: opinion, ethnic groups, races and cultures. The respondents showed respect to the cultural traditions of the ethnic minorities and support for their preservation. However, the survey shows a lower tolerance of the students to the Roma minority and the Muslim communities, including the Muslim migrants.

Соционализъм – философско-етическа концепция

Author(s): Lena Todorova / Language(s): Bulgarian / Issue: 4/2013

In this article we seek to ascertain the objective conditions that give rise to expressions of individualism and socionalism, both considered in a social-ethical aspect. Our interest is motivated by certain "modern" ideas related to egoism and anarchy that seem to be pushed forward through the activities of civil society. The philosophical analysis shows intersubjective reflection (as a result of interaction) is an objective fact supporting the view that people exist as individuals but not alone. We show that there is an ontological prerequisite for the ethical relation of necessity, and argue in support of the primacy of universal ethical norms. The presented thesis is that individuality and socionality are the attributes of each separate borderline entity (object), and they project the very quality of separateness. We argue that individuality implies the need for mutual reflexivity, while socionality implies the need for reflection. It is argued that, as an attribute of that which is separate, socionality is subjectively reflected as a responsibility for the existence of what should be. This brings about social determination, which is considered to be the ground upon which the being of the object can be meaningful. On this basis, we examine the dialectical relationship between individualism and socionalism. The essence (nature) of the human being is viewed from this perspective, and we argue that he/she is not all individuality but is socialized by the force of social necessity. The present conception, designated as socionalism, is a particular philosophical ethical position that views the human being as a dialectical unity of the individual and the social. It defines the human measure as a ratio of the quantitative changes in qualitative (attributive) biophysiological and social determinations. In conclusion, we state that the meaning of life is self-reflection, which necessarily requires self-dedication. Precisely this is considered to be the philosophical basis, the core of the concept in question.

Сочинения Платона и Аристотеля как свидетельства о становлении системы математических определений и аксиом

Author(s): Andrey Shetnikov / Language(s): Russian / Issue: 2/2007

Andrej Schetnikov, a historian of mathematics from Novosibirsk, discusses the problem of origins of the concepts of definitions and axioms in Ancient mathematics prior Euclid. Having noticed the fact that axioms and postulates are entirely absent from geometry in the time of Plato, the author turns to the problem of definitions in Plato and Aristotle instead and reads relevant passages from their works against the background of the “Elements” of Euclid. His working hypothesis is that the greater part of proofs from the first book of the “Elements” should be traced back to the time of Aristotle‘s school rather then Plato’s Academy despite the degree of sophistication of the mathematical technique in the time of the latter.

СП. "ФИЛОСОФСКИ АЛТЕРНАТИВИ" В ИНТЕРНЕТ

Author(s): Author Not Specified / Language(s): Bulgarian / Issue: 2-3/2007

Сп. „Съвременна хуманигаристика" - значимо постижение в 25-годишната история на Бургаския свободен университет

Author(s): Galya Hristozova / Language(s): Bulgarian / Issue: 1/2016

СПАДКОЄМНІСТЬ КУЛЬТУР ЯК МЕХАНІЗМ ТРАНСФОРМАЦІЇ ЦІННІСНИХ ОРІЄНТАЦІЙ МОЛОДІ

Author(s): Olga Martyniuk / Language(s): Ukrainian / Issue: 2/2014

The article is devoted to the nature and features of transformation of value orientations among young people in the context of continuity of cultures. The problem of the research is to determine the mechanisms of continuity of culture and their influence on the formation of value orientations of modern youth.The article investigates the mechanisms of continuity of cultural experience and clarified the main factors of inheritance culture. Considered the problems of studying the transformation of valuable core of culture in the context of continuity of cultures. The mechanisms of continuity of culture, namely the processes of socialization and enculturation of youth. Analyzed the influence of modern social and cultural reality to intensify innovative, creative possibilities (potency) youth. Find out the main factors of the historical discrepancies seniors rapidly changing socio-cultural reality. The features of mutual influence of elderly and youth subcultures and argued further likely parameters of joint development.The depth of the socio-cultural transformations in Ukraine is actually motivating factor to examine the direction of this process and the likely vectors of its development; determine the specificity of transformation and, respectively, expected results. Basis for the study of this issue is the analysis of the most dynamic social groups – youth subcultures.Relevance of research of the transformation of value orientations is due necessity of comprehension mechanism continuity of culture and transformation of the valuable core culture. Problems of value orientations of modern youth is considered from the standpoint of understanding the process of identity in a rapidly changing reality, during the crisis of culture and projection postmodern ideas in the minds of the younger generation.Embodying innovation and creativity, youth subculture has attracted the attention of researchers, as discussed in the context of future innovations initiator and main factor of transformations. Adequacy of Ukrainian youth public scale of social tasks can be elucidated in studies of its value orientations.Putting innovation and creativity, youth subculture has attracted the attention of researchers, as seen in the con-text of future innovations initiator and main factor of change. Adequacy Ukrainian youth of scale social problems can be clarified in the study of values. In the new social and cultural realities experience of young people differ radically from the values of the older generation views. Youth subcultures, as a progressive social stratum, create directly new life guidance, pattern of behavior, values, idea of success and the meaning of life.Attempts of the older generation overcome, to refute the latest trends of the culture are unavailing efforts and unfounded. Old culture disappears gradually. Old traditions and rituals become a thing of the past. Entire social order life changing. Forgotten culture, losing its integrity, is only a fragment of a new life. Instead, new generation embodies and transmits the new living arrangement most fully.Thus, another world view, which is inherent of the new generation, the new youth subculture, other values and goals are cause displacement vital guideline, which activates the mechanism of transformation of values fundamentals of culture.

Спасение и творчество

Author(s): Nikolai Berdyaev / Language(s): Bulgarian / Issue: 5/1994

MAN AND GOD

Спектър на логиките на задаване на въпроси

Author(s): Jaakko Hintikka / Language(s): English,Bulgarian / Issue: 2/2016

The leading idea in this essay concerns knowledge-seeking through questioning. Asking a question and receiving an answer (an interrogative move) is radically different from a logical deduction (a logical inference move). However, from a strategic viewpoint, the two steps are parallel, in the sense that the principles guiding the choice of the best questions to ask are analogous with the strategic principles guiding the choice of the best logical inferences that can be drawn from given premises. Another main insight that the interrogative approach yields is the possibility of a rational, and even logical, theory of discovery. In that case, the problem of justification becomes redundant; nevertheless, we can develop an interesting and rich theory of discovery, of which the centerpiece is the problem of optimal question selection.

Спецификата на времето при Анселм от Кентърбъри

Author(s): Georgi Kapriev / Language(s): Bulgarian / Issue: 4/1995

HISTORY OF PHILOSOPHY

Специфики на паламитското богословие

Author(s): Lyudmil Petrov / Language(s): Bulgarian / Issue: 4-5/2004

In this article the Palamism is treated as quintessence of orthodox divinity, as completed expression of orthodox belief, being original water-shed between the East and the West theology; as the formation factor of identity of the orthodox theology and spirituality and differentiation from the western divinity, on which lies the guilt for the worldly-minded Spirit of the West. The distinction between essence and energies, which is characteristic for Palamism, is revealed as a subsidiary means for achievement of an expression of the opportunity for a participation of the human person in the God and an opportunity for real communion with God, which appears a basis for the healing and the deification of the person. Exactly through the Palamism, the spiritual experience of the orthodox East is incorporated in the theology. Many points of contact between the Palamism and the Heidegger’s thought and existential philosophy of the twentieth century are observed in this issue. The most basic of them can be found in the doctrine that unapproachable being makes itself existentially perceived and shared. The existential philosophy is employed to reveal the intention of the Palamism in a language, which the West could understand; therefore the Palamism has a chance to enter in a conversation with the West, through the intermediation of the existential categories and thus to be understand. Representing itself as theology of connection, communication between God and creation by energies, which has for an object the completely unification without merge, the complete relation without a destruction of self- identity and the real divinization without elimination of the self-identity of the creation, the Palamism lays the foundations of a specific energetic anthropology in the future.

Специфіка мовних жанрів та красномовство в ранній християнській філософсько-теологічній думці

Author(s): Elena Kunderevich / Language(s): Ukrainian / Issue: 11/2018

The purpose of the article is to analyze the attitude of early Christian thinkers to the art of the word, to poetry and eloquence, to clarify the role and significance of such speech genres as “praise,” “crying,” “confession.” The methodology is based on the application of general scientific and special methods of cognition, in particular: analysis, synthesis, the logical method and the method of generalizations. The scientific novelty lies in the introduction of the statement that, along with the condemnation of eloquence as idle talk, Christian thinkers gave this art a new meaning and experience through the use of quotations from Holy Scripture in sermons. Conclusions. Early Christian thinkers paid great attention to the art of the word to form a new Christian theory of the word, understood in the broadest sense. The Fathers of the Church managed to rethink a lot from the ancient aesthetic heritage to realize the place, functions, and significance of linguistic arts in the Christian cult and culture in general. In the future, theologians, philosophers, and philologists assessed their experience and relied on their texts as models in theoretical and practical terms.

Специфіка філософсько-художнього осягнення світу як проблема цілісності духовної культури

Author(s): Olena Viktorivna Kunderevich / Language(s): Ukrainian / Issue: 1/2019

The purpose of the article is to analyze the approaches of the ratio of philosophical and artistic understanding of the world, to consider the problem of the integrity of spiritual culture, as well as the search for models of the ratio of wisdom and creativity. The methodology is based on the application of General scientific and special methods of cognition, in particular: analysis, synthesis, logical method and generalization method. The scientific novelty lies in the introduction of the statement that philosophical creativity, following man into art, meets with a completely new image of man. To be human is to deviate from the goal, to distance oneself from abstraction, to overcome identification with the idea. Man can also be understood as creativity, which originates in the life of noumenal, that is, in freedom. Conclusions. Philosophy and art are those spiritual spaces in which not only individual beingness is embodied, but, in fact, in which the goal of further development of both man and humanity is formed. The creative potential of artists and philosophers creates a certain mood and is often the impetus for the concentration and ascent of the human soul through good to comprehend themselves.