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Keele mõistmise modeleerimine arvutil. Semantika, ontoloogia ja sündmuste esitus kahe valdkonna näitel

Author(s): Mare Koit,Haldur Õim / Language(s): Estonian Issue: 03/2014

If we intend that the computer will understand language (texts) the same way as humans do (meaning the result, not the process of understanding), we need to transfer our current conception of the human text understanding ability to the computer for gradual elaboration. The feedback would in turn contribute to the improvement of the theoretical conception. The article addresses conceptual transfer between cognitive domains as one of the central mechanisms in human language competence, by which the more abstract domains are structured on the basis of more concrete and cognitively prior ones (target domain and source domain, respectively). Such transfer is controlled by the Invariance Principle and image schemas. The concept of a unit of understanding is introduced for the units in terms of which knowledge is stored and processed. Events belong to such units. Events are described by means of frames, qualia structures and inference rules. Besides linguistic meanings human text understanding relies on ontological knowledge, which has to be made explicit in the model. Our study of transfer mechanisms uses events of the motion domain (source domain) and communication domain (target domain). An analysis of the structures of two events – THROWING-1 (A is throwing an object x to someone) and INFORMATION REQUEST (A informs someone of his/her wish to obtain some information y from him/her) – is presented as an example. It appears that the frame structures of the two events are similar, whereas the participating entities (partly) differ in their qualia structures, e.g. Physical Object vs. Info Object for the object being moved, and Place vs. Mental State for the place where the object will stop; however, the differences can be explained by domain specifics, using the Invariance Principle and the relevant image schemas. Consequently there is good reason to regard the motion domain as one of the source domains of the communication domain. In addition, some problems, conceptual as well as technical, related to the computer realization of the described approach are discussed (simple and complex events, recognizing events in text, different types of inferences needed to explicate covert information in text).

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Odvažnost pjesništva
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Odvažnost pjesništva

Author(s): Philippe Lacoue-Labarthe / Language(s): French,Serbian Issue: 0/1994

Que, pour l'essentiel, passee la brève période d'activisme forcené de 1933-34, toute la prédication politique de Heidegger soit à chercher dans le discours qu'il tient sur la poésie - et singulierement sur Holderlin - ce n'est aucun de nous qui l'invente ,c'est lui – meme qui le dit.

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Jaspersův koncept mezních situací a franklův smysl v utrpení – pozitivní pohledy na náročnou životní událost

Jaspersův koncept mezních situací a franklův smysl v utrpení – pozitivní pohledy na náročnou životní událost

Author(s): Eliška Kučerová / Language(s): Czech Issue: 1/2015

The article shows possible positive impact of difficult life situation on a man. It presents the concept of limit situations of Karl Jaspers who claims that limit situation may lead to self-discovery of an individual, to his authentic existence. Coping strategies which an individual use in everyday life fail in limit situations. A man can not solve the limit situation by trying to change it but the limit situation changes him. The article also discusses Viktor Emanuel Frankl´s view of suffering. According to Frankl, an individual may find his meaning of life in suffering. The article also refers to some aspects (e.g. acceptance of responsibility, self-transcendence) which may help an individual to find a way to himself, to cope with a difficult life situation. The article discusses the similaraties of Jaspers‘ and Frankl‘s ideas. The concept of limit situations and the meaning of suffering are related to the concept of posttraumatic growth.

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Spiritualita v psychoterapeutické praxi?

Spiritualita v psychoterapeutické praxi?

Author(s): Ludmila Bartůšková,Petr Glogar / Language(s): Czech Issue: 3/2013

The growing interest in spirituality raises many questions concerning the work with clients. Even the definition of the concept of spirituality is a matter of discussions. Spirituality is an autonomous; specific dimension of human being (as well as the bio-psycho- -social dimensions are). The therapist does not become an expert in spirituality merely in virtue of his psychotherapeutic schooling; nevertheless he should be able to treat this point in the case of his client and also in his own life.

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Zaawansowane procedury NLP jako przesłanka rekonstrukcji idei wiedzy

Zaawansowane procedury NLP jako przesłanka rekonstrukcji idei wiedzy

Author(s): Rafał Maciąg / Language(s): Polish Issue: 1/2022

The article presents the current state of development of the Natural Language Processing (NLP) technology, in particular the GPT-3 language model, and presents its consequences for understanding the phenomenon of knowledge. The NLP technology has been experiencing remarkable development recently. The GPT-3 language model presents a level of advancement that allows it to generate texts as answers to general questions, as summaries of the presented text, etc., which reach the level surpassing the analogous level of human texts. These algorithmic operations lead to the determination of the probability distribution of its components. Texts generated by such a model should be considered as autonomous texts, using immanent, implicit knowledge embedded in language. This conclusion raises questions about the status of such knowledge. Help in the analysis is provided also by the theory of discourse, as well as the theory of discursive space based on it, that proposes the interpretation of knowledge as a trajectory of discourses in a dynamical space. Recognizing that knowledge may also be autonomous, and in particular not be at the exclusive disposal of humans, leads to the question of the status of artificial cognitive agents, such as the GPT-3 language model.

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Beyond the Skin Line: Tuning into the Body-Environment. A Venture into the Before of Conceptualizations

Beyond the Skin Line: Tuning into the Body-Environment. A Venture into the Before of Conceptualizations

Author(s): Anne Sauka / Language(s): English Issue: 1/2022

The article explores embodied critical thinking (ECT) for engaging with the enfleshed and trans-corporeal self on an affectual and experiential level. By discussing three exemplifying affectual instances that expose the experiential level of processuality, emergence, and intercarnality, the article shows the methodological use of ECT as a fruitful approach to developing embodied ontologies and a toolkit for the experiential reflection of one’s enfleshment, as tuning into the body-environment.

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Eros, Thanatos, Platon i rat
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Eros, Thanatos, Platon i rat

Author(s): Emanuele Severino / Language(s): Croatian Issue: 1-2/2022

Platon u Politei (Republici, Državi) zbori o ratu kao »najvišem umijeću«, naime kao jednom od specifičnih načina rada koji su mogući unutar organizacije »podjele rada« od koje se sastoji super-umijeće polisa.

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Is language a system of signs? Lenin, Saussure and the theory of hieroglyphics

Is language a system of signs? Lenin, Saussure and the theory of hieroglyphics

Author(s): Patrick Sériot / Language(s): English Issue: 1/2022

This paper strives to pursue two goals at the same time: how can one get to know in depth the intellectual life of the USSR in the 1930s–1950s; and, what can the virulent anti-Saussurean criticism in Russia at that time tell us about the specificity of the Marxist-Leninist theory of signs? We propose the following angle of attack: the recurring theme of this criticism, namely that Saussure’s Cours presents a “theory of hieroglyphics”, therefore a type of “bourgeois idealist” theory that Lenin assailed in his 1909 book Materialism and Empiriocriticism about Ernst Mach. Yet thinking about hieroglyphics is based on much older controversies, dating back to the 17th century and concerning the deciphering of Egyptian writing. The issue which arises here is semiotic in nature: it is the scalar opposition between transparency and opacity of the sign that is at stake. Does the sign hide or reveal? The Soviet discourse on language and signs in the 1930s–1950s seems to be based on an interrogation of the sign/referent, language/ thought, form/content relationship. A part of the history of semiotics can thus be discovered from the critique of the “hieroglyphic theory”, a little-known episode in a debate on the interpretation of Saussurism.

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Объективная, трансцендентальная, формальная истина: вопрос об истине в метафизике и схоластической теологии иезуитов раннего Нового времени

Объективная, трансцендентальная, формальная истина: вопрос об истине в метафизике и схоластической теологии иезуитов раннего Нового времени

Author(s): Vitaly Ivanov / Language(s): Russian Issue: 2/2022

The article studies the transformation of the traditional Peripatetic concept of truth in the Jesuit metaphysics and scholastic theology of the Early Modern period. The essence of this transformation is described as an increasing tendency towards a convergence of the classical scholastic concept of the "transcendental truth of things" and the new concept of "objective truth” and to replace the first concept with the second. First, the article describes and analyzes the classic for the later Jesuit tradition disposition of the concept of truth in a metaphysical treatise on truth within the framework of the VIIIth Metaphysical Disputation by Fr. Suárez and shows the traditional opposition of the formal truth of knowledge or judgment and transcendental truth as an attribute of being as such. Secondly, the article shows that an essential characteristic of Suárez's metaphysical concept of truth is the reality of truth, and not objectivity as conceivability, not limited to real entity. It is indicated that Suárez is quite familiar with the concept of “objective truth”, but applies it only in his theology, while excluding it from metaphysics. Thirdly, the article looks into the theological motives for the formation of the concept of objective truth as key for the Jesuit theology of ‘scientia media’. Finally, the article analyzes the content of the treatise on the "objective truth" of things in the Pharus scientiarum by S. Izquierdo, and also demonstrates the motives and consequences of the identification of objective and transcendental truth in Izquierdo’s ontology.

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Онтология и эпистемология Ничто в философии Платона: истоки и природа платоновской апофатики

Онтология и эпистемология Ничто в философии Платона: истоки и природа платоновской апофатики

Author(s): Aleksey Bogomolov,Svetlov Roman,Dmitry Shmonin / Language(s): Russian Issue: 2/2022

The dialogues "Parmenides" and "Sophist" are among the most important texts of Plato, where the themes of non-existence and apophaticism are considered. In the 20th century, they received interpretations radically different from the Neoplatonic one. They are now considered mainly as texts about the boundaries of language and knowledge, rather than about that ontological objectivity, which is quite openly declared in them. The authors of this article have tried to explore whether we can find additional arguments in favor of an «ontological» interpretation of Plato's apophaticism? To what extent is Plato's negative dialectic connected with Parmenides' poem «On Nature»? And wasn't Gorgias' Treatise on Non-Being one of the sources of reflection on the topic of negativity?

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Ontology and Ecological Aesthetics in Jeanette Winterson’s Art & Lies
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Ontology and Ecological Aesthetics in Jeanette Winterson’s Art & Lies

Author(s): Qateralnada Melhem / Language(s): English Issue: 38/2022

This essay seeks to trace and investigate ecologically inflected concepts in Jeanette Winterson’s Art & Lies. The general tendency in ecological and ecocritical analyses has long been a selective focus on how nature is represented in literary texts; however, the ecological crisis, globalization, and technological factors that drive environmental degradation are all tethered at the root to preliminary concepts relating to human behaviours, beliefs, values, and expectations. This essay maintains that the diagnoses should begin at the level of culture since it is at that level that ecological problems begin to germinate. Through a discussion that draws on Federico Campagna’s Technic and Magic: The Reconstruction of Reality, this essay performs a thematic reading of Art & Lies. Using Campagna’s elucidation of the metaphysical assumptions that inform environmentally destructive practices, it argues that Art & Lies draws attention to these assumptions and identifies in them an obstacle to raising ecological awareness. Additionally, by employing an approach that draws on ecocritical scholarship, this essay discusses how formal and linguistic experimentation in Art & Lies inscribes ecological viewpoints and attempts the mission of redress that could benefit a more ecologically attuned future

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Hřích v evolučním kreacionismu Denise O. Lamoureuxe

Hřích v evolučním kreacionismu Denise O. Lamoureuxe

Author(s): Sabina Jesenovská / Language(s): Czech Issue: 3/2021

The concept of original sin is generally understood in the Christian interface as an event of abuse of human freedom. With the involvement of the evolutionary process in creationist theory, the period and the way in which sin enters the world is highly problematic. The article focuses on how to solve this problem from the point of view of evolutionary creationism, specifically on the original approach of the Canadian theologian, biologista nad philosopher Denis O. Lamoureux.

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Multidimensional Science Education: Overview Of Philosophy Foundations (Ontology, Epistemology, Axiology)

Multidimensional Science Education: Overview Of Philosophy Foundations (Ontology, Epistemology, Axiology)

Author(s): Hamidi Hamidi,Muhammad Sarjan,Iswari Fauzi,Rindu Rahmatiah,Muhammad Yamin,Sudirman Sudirman,Asrorul Azizi,Agus Muliadi,Yusran Khery,Muh. Zaini Hasanul Muttaqin,Mulia Rasyidi,Bakhtiar Ardiansyah / Language(s): English Issue: 10/2022

Science is a part of human life that has existed since the beginning of human existence, knowing himself and the natural surroundings. This study aimed to examine Dimensional Science Education based on three philosophical foundations: ontology, epistemology, and axiology. The method used in this article is the literature review method. The library sources used are books and articles that are by this article. The analysis used is content analysis. The study results show that, in essence, science is a science of natural phenomena that is poured into facts, concepts, principles, and laws that are tested for truth through a series of activities in the scientific method. The essence of products and processes cannot be distinguished or separated because they have a bound relationship with one another in conducting scientific observations so that they can form a scientific attitude. Dimensional Science Education is divided into three dimensions, namely Product Dimension (ontology), Process Dimension (epistemology), and Scientific Attitude Dimension (Axiology). These three dimensions are interrelated. It can be interpreted that science learning must include these three dimensions. Therefore, Science education contains not only formulas and theories but a process and scientific attitude to obtain scientific concepts about the universe.

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Promocija komparativne filozofije kao općeg intertradicijskog angažmana bavljenja filozofijom u smjeru svjetske filozofije

Author(s): Nevad Kahteran / Language(s): Bosnian Issue: 03+04/2022

Our International Society for Comparative Philosophy toward World Philosophy (“CPWP” for short: www.cpwponline.org), emphasizes (but is not limited to) the constructive engagement of distinct approaches and resources from different philosophical traditions (whether distinguished culturally or by style/orientation) or from (ancient) philosophical tradition and contemporary scholarship (philosophy or other intellectual pursuits): inquire into how they can talk to and learn from each other and make joint contributions to the contemporary development of philosophy through treating a range of (perennial, existing or newly identified) issues of philosophical value and significance that can be jointly concerned and approached via appropriate philosophical interpretation and from a higher and/or broader philosophical vantage point toward world philosophy and for the sake of contemporary development of philosophy and society. Problems of cross-tradition philosophy with its methods and approaches, namely the comparative approach with advantages and shortcomings of these comparative perspectives taking into account that they belong to the Euro-American methodological tradition as a product of the European intellectual history and the corresponding socialization processes vs. non-Western discources, which belong to a different referential framework and eo ipso they are resulting in different methodological procedures, our philosophers-comparativists are placing into a broader cross-cultural context. Also, the very process of comparing different philosophies as such is necessarily linked to numerous methodological problems especially when dealing with transcultural philosophical comparisons connected to intercultural philosophical vocabularies, and this issue is above all connected with predominantly Western-centric methodology and its axiological presumptions. Actually, dealing with the perspective(s) of different referential frameworks in the framework which prevailed in the course of European intellectual history, this paper is quest for upgrading and changing the existing methodological procedures on the basis of available literature. This ‘constructive-engagement strategy’ or ‘constructive-engagement account’ has been pointedly focused on in a recent international virtual conference (19–23 April 2022) co-organized by our journal and the CPWP and co-sponsored and hosted by the SJSU Center for Comparative Philosophy.

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