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Специфична лексика в гръцкия текст на Книга Откровение на св. Йоан Богослов.
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Специфична лексика в гръцкия текст на Книга Откровение на св. Йоан Богослов.

Author(s): Iva Trifonova / Language(s): Bulgarian / Issue: 17/2019

This article is about the original Greek vocabulary in the Book of Revelation of St. John the Theologian (or of the Apocalypse) in view of the development of the overall Christian biblical tradition. The object of the study is the Greek vocabulary in the New Testament canonical corpus, which is found only in the text of the Apocalypse – i.e. the excerpted lexical units have remained out of the vocabulary of the Greek translation of the Old Testament canonical corpus, outside the sacred evangelical text and beyond that of the epistoles and the acts of Christ’s apostles. The collected lexical material is presented together with its Slavonic translation in the context of the other biblical books from the earliest period of Slavonic script, and is supplemented by its correspondences in the Latin translation of the Sacred Scripture

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Специфіка фінансовоекономічних відносин християнських релігійних організацій і держави

Author(s): Mikhail Ivanovich Dalekoray / Language(s): Ukrainian / Issue: 29/2012

In article features financial and economic relations religious organizations with secular states, as well as the place of which is the Ukrainian Orthodox Church in financial relations Ukrainian society.

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СРБИЈА И РУСИЈА У ОГЛЕДАЛУ ОДНОШЕЊА У ФИЛОСОФИЈИ 1920–2020: СИНОПТИЧКЕ РЕФЛЕКСИЈЕ

СРБИЈА И РУСИЈА У ОГЛЕДАЛУ ОДНОШЕЊА У ФИЛОСОФИЈИ 1920–2020: СИНОПТИЧКЕ РЕФЛЕКСИЈЕ

Author(s): Bogdan Lubardić / Language(s): Serbian / Issue: 173/2020

У раду се реконструишу начини на који се односи руске и српске духовне културе рефлектују кроз философије обе нације у 20. и почетком 21. века. Износе се разлози из којих је институционална рецепција руске философије у српски духовни простор битна. Показује да је руско-српски однос у философији важан и теоријски и духовно, такође као вид идентитетске политике самобитности у култури.

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Српска Православна Црква и медији у Републици Србији

Српска Православна Црква и медији у Републици Србији

Author(s): Jovan Bukovala / Language(s): Serbian / Issue: 2/2015

In this paper chronologically is considered the position and representation of the Serbian Orthodox Church, as part of the civil sector, on the line of traditional media – new media, and the viewpoint is that it extends along the whole line. Alongside of printed media, for the affirmation of Christian values Serbian Orthodox Church uses electronic media. The media have great significance for our culture and society and are therefore essential, and the programs of church media tend to the religious and moral education, as well as the revival of the nation.

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Српска православна црква као комуникациони агенс

Author(s): Jasna Parlić-Božović,Dragana Božović / Language(s): Serbian / Issue: 4/2018

Since early childbirth, religion has an important function in the life of every human being. Depending on culture, religious norms and values differently are interpreted and deeply embedded into the members of one society through a process of socialization. The way people practice their religion is changing through history. The way individuals relate to and practice a religion changes over the course of time. New technologies have influenced on the appearance of new media - the communication channels, which has also affected the very form of the religious message, that is, how it will be designed, communicated and interpreted. Religion was important for acquiring literacy among the South Slavs. Its word was conveyed verbally as well as throughout printed books, magazines and publication. By the further development of technologies or creating electronic media, the religious message has been received a form adapted to the modern communication channels. It can be said in a revolutionary manner that the internet as the last medium changed the way of understanding or perception of religious learning. At the same time, some new issues have been opened, starting from the most banal, will the Internet itself ever serve as a source of the sacred or spiritual, till to the nuances where the inevitability of religious internet existence (Internet-based religion) should not be prejudged, but it is already trying to find the answer to the question of how to maximize the use of internet connectivity for the ever-defined function of religion. The Internet has profoundly shaped our world and has changed our lives. The global trend of a parallel life in the internet (or using the internet) did not bypass our country. Thus, the institutions of the Serbian Orthodox Church took up their place. Despite the existence of official websites, social networks such as Facebook, Twitter and others, they are considered as an equally nice place for online religious life in Serbia and they are engaged in religious practices. This paper will be an attempt to define a style that will provide a description of the manner in which the Serbian Orthodox Church through the history has adapted its messages to new channels of communication and what form the church word had at the very beginnings of religious self-awareness, its development over time and what is its form in the era of "online self-awareness". Through such a view, the aim of this paper is to show what is the function or role of the Serbian Orthodox Church as an important agent of the information and communication system.

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Српски црквени часописи о организацији, ширењу и дјеловању комунизма у Краљевини СХС/Југославији (1920–1940)

Author(s): Nebojša Malešević / Language(s): Serbian / Issue: 2/2017

The primary intention of the paper is to show Communism organization, expansion and operation followed by Serbian Church magazines between 1920 and 1940 in the Kingdom of Serbs, Croats and Slovenes / Yugoslavia. The author, will by analyzing all available and the relevant church newspapers from that period show how the Serbian Church magazines reacted to Communism. Special attention will be paid to the organization, expansion and (secret) action of the Communists since the founding of the Communist Party of Yugoslavia (KPY) and the Young Communist League of Yugoslavia (SKOJ) until the beginning of World War II. Communism, at the time, was a new political philosophy which was developed as a child of socialism versus capitalism. Communism slowly came to the scene of the new state which was founded after World War I. Communism using the still young, economically weaken, and we can say insufficiently organized, multinational and multi-religious Kingdom, slowly, with a great discipline of his supporters and good organization expanded its field of action. In this paper, we will talk about it, whether, and how, Serbian church magazine recognized organization and expansion of the new political thinking and how it commented on itture.

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Становище православ’я на Волині у першій половині ХХ століття

Author(s): Olga Viktorovna Bilyavtseva,Iryna M. Zagorovska / Language(s): Ukrainian / Issue: 4/2010

The article considers the fate of Orthodoxy in Volyn in the first half of the twentieth century. Mentioned a number of documents relating to freedom of conscience, who long ignored the ruling. Select the three main areas of influence of the Bolsheviks to the believing population through: destruction of material resources, the mass closure of churches, splitting activity and harassment of clergy. The attention to the repression of monks and monasteries.

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Староверы глазами представителей других христианских конфессий Речи Посполитой: иезуит Ян Алоизий Кулеша

Староверы глазами представителей других христианских конфессий Речи Посполитой: иезуит Ян Алоизий Кулеша

Author(s): Nadezhda (Nadežda) Morozova / Language(s): Russian / Issue: 2/2020

The initial formation of the main Old Believer centres within the territory of the Grand Duchy of Lithuania (and the Polish-Lithuanian Commonwealth as a whole) has been studied fairly extensively. However, any available information on the relationship between the Old Believers and other Christian denominations of the Polish-Lithuanian state is still rather fragmentary. Scientific literature usually mentions the royal secretary Piotr Michał Polttiew and “bishop Antsuta”, who both visited the Old Believers in the region of Vetka, as recorded by M. Lileev. But the fact that representatives from both the Catholic Church and the Greek Catholic Church of the Polish-Lithuanian Commonwealth visited Vetka’s Old Believers for missionary purposes seems to be largely overlooked. One of these “visitors” was Jesuit Jan Aloisy Kulesha (Jan Alojzy Kulesza), who tried to promote the Uniate religion among the Old Believers of Rečica district and described one of his visits in the treatise Wiara Prawosławna (Vilno, 1704). Therefore, the purpose of this work is to introduce into scientific circulation the previously unknown materials confirming the Jesuit interest in the Old Believers who had settled in Rečica district of the Grand Duchy’s Minsk Voivodate and to compare Kulesha’s account with information provided by other “inspectors”.

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Східнохристиянські (візантійські) стимули проторенесансних позицій європейської культури й музики Середньовіччя та Відродження

Східнохристиянські (візантійські) стимули проторенесансних позицій європейської культури й музики Середньовіччя та Відродження

Author(s): Olga Viktorivna Muravskaya / Language(s): Ukrainian / Issue: 1/2019

The purpose of the article is to highlight the phenomenon of the influence of the Eastern Christian tradition on the pan-European cultural area of the Middle Ages and Renaissance, which determines the interdependence of world cultures, including music, in which artistic and creative transformation is a symbol and image of the world. The methodology of the work is complex and is built on the unity of means of the cultural, historical-typological, hermeneutical and musical-aesthetic type of research. The scientific novelty of the work is determined by the fact that it first systematized the data of scientific literature regarding the Eastern Christian (Byzantine) culture-making factor in the formation of European medieval Renaissance, as well as the artistic and musical Renaissance area. Conclusions. The history of medieval non-Byzantine revivals (Ostrogothic, Carolingian, Ottоn, 12th-century revival) is traced, revealing the significant role of the Eastern Christian component represented by or through the early Christian European traditions and the spiritual and ascetic experience of Ireland, Gaul, Britain, or directly through Byzantium. The influence of the latter is noted by the cult of scholarship, the development of not only Latin but also Greek, associated with the high liturgical practice, active translation activities, thanks to which works of Eastern Christian patriotism were introduced into the theological everyday life of Western Christianity. The role of the Academies, which united the intellectual, highly educated, encyclopedic erudite European elite grouped around the monarch and his Christian empire, is essential. Interesting is the interest in ancient heritage, but with the dominant role of the Christian cosmos and the adaptation in it of the ideas of Neo-Platonism, which in turn will later determine the spiritual-philosophical and artistic specifics of the Italian Renaissance of the XIV-XVI centuries, the genesis of which was also formed by the Greek-Byzantine elite.

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Състояние на изследванията на свети места, поклонничества и религиозен туризъм в България

Състояние на изследванията на свети места, поклонничества и религиозен туризъм в България

Author(s): Margarita Karamihova / Language(s): Bulgarian / Issue: 1/2013

The article dwells on the contemporary state of art in holy shrines and pilgrimage studies. The author examines the main theoretical approaches developed by Bulgarian and Western academic traditions. She argues that the dominant western tradition is centered mainly on Catholic pilgrimages, therefore the widely accepted terminology cannot explain in an adequate way the events and processes related to Bulgarian (Balkan) pilgrimages. Several working hypotheses are offered.

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Театърът на Радко Радков. История, памет, интерпретации. Теофанó
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Театърът на Радко Радков. История, памет, интерпретации. Теофанó

Author(s): Galia Simeonova-Konach / Language(s): Bulgarian / Issue: 3/2017

The article is dedicated to the problems of historical drama, one of the ways of interpreting the past. The study is placed in the context of the sociology of culture and the historical memory of society, with a focus on the transposition and the symbolical representation of the history of Byzantium and the Second Bulgarian Kingdom (1181 – 1396) in literature. The subject of the analysis are the works of the Bulgarian poet and playwright Radko Radkov (1940 – 2009), above all his play Theophano, written in the convention of classical drama in verse and the so-called ritual drama, according to the title of the author, a synthesis of text borrowed from Old Bulgarian Literature, and Byzantine hymnograohy, inspired visually by the images of the Middle Age Miniatures included in Codex Vaticanus Slav II. The historical theme in the work of Radko Radkov is substantially different from the interpretation of the Bulgarian history of other Bulgarian writers of the second half of the 20th Century, by which the author is opposing the ideological constructs of the official authorities during this period. The playwright has found semiotic and stylistic devices that recreate the classical past of the people, the orthodox Christianity and culture in the universal perspective of the Byzantine Commonwealth, and artistically voice his historiosophic views concerning Bulgarian national history and the Byzantine-Bulgarian cultural community. The paper analyses the tribulations of the performance of Theophano, staged in Bulgaria by the French Director Pierre Della Torre, who sees in the poetic world of Radko Radkov “the monumental force of the masters of French theatre, Racine and Corneille“.

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Технология развития критического мышления на уроках курса «Основы религиозной культуры и светской этики»

Технология развития критического мышления на уроках курса «Основы религиозной культуры и светской этики»

Author(s): Marina Valerievna Umansky / Language(s): Russian / Issue: 01/2016

The article is practice-oriented, offering teachers an example of the use of technology of critical thinking development at the lessons of spiritual and moral orientation in the context of the requirements of the state educational standards.

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Традиции римской школы и Виварий Кассиодора

Author(s): Vladimir M. Tyulenev / Language(s): Russian / Issue: 2/2017

The article considers the question of how Cassiodorus comprehended the need of secular knowledge for system of Christian education and monastic service. Cassiodorus’s views on the place of the Roman school tradition in Christian pedagogics are investigated in the context of development of a Christian thought of the II—VI centuries. It is proved that Cassiodorus, acting as Augustine's successor, removes a contradiction between the religious truth and system of free arts. Addressing a contribution of fathers and teachers of Church, he shows that thanks to their eloquence many difficult questions of theology have been explained and became accessible even for insufficiently educated readers. It is noted that the first and the most resolute attempt for early medieval Europe to build in the Roman school in new religious practices belongs to Cassiodorus.

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Традиционалните евангелско-протестански цркви во Македонија по Втората светска војна (1947 – 1987)

Традиционалните евангелско-протестански цркви во Македонија по Втората светска војна (1947 – 1987)

Author(s): Jovan Jonovski / Language(s): Macedonian / Issue: 1/2017

Traditional evangelical-Protestant churches in the period after WWII in Macedonia are Methodist and Baptist churches, and one home-church that will become Church of God. In 1947 there are 8 Methodist churches and three mission station with 5 pastors, and 2 Baptist Churches with one bi-vocational preachers. In 1948 a government body that deals with the religious community is formed.The Law on Religious Communities of 1953 forbids religious activities outside church property, and therefore many church communities not owning a building are forced to stop, with several punishments for those not abiding. In 1954 there are 3000 Methodist and 3000 Baptist in Yugoslavia.The services of the secret police and military intelligence were asking preachers to report on their activities, especially when going abroad. The government is obstructing the building of Church buildings. In 1962 there are 1920 Methodists with 6 preachers and 37 Baptist with one preacher.In this period Methodist preachers are Pane Temkov, Vladimir Daskalov, Krum Kalajliev, Kosta Karamazov, Ceko Cekov, Asen Palankov, Kiro Buhov, Zora Vuchkova, Nada Shamanova, Nikola Arnaudov, Krum Ivanov, Boris Donchev, Kitan Petreski, Bozhin Kostadinov, Georgi Milchev and Mihail and Pavle Cekov. They are rotating as a pastors in Skopje, Strumica, Prilep, Bitola, Murtino, Koleshino, Monospitovo, Veljusa, Radovish and Raklish.Baptist preachers, Ivan Rusjakov, Strahil Grozdanov, Marijan Hlastan, Chedo Ralevich, Ivan and Samuel Grozdanov, Bore Blazhevski, Branko Trajkovski and Sande Kotev are pastoring churches in Skopje, Radovish, Murtino and Bansko.This period ends with the forming of new Еvangelical-Protestant churches in 1987, Evangelical and Congregational churches, when a new period starts with larger numbers of believers are accepting Evangelical-protestant Christianity as a choice, rather than by tradition.

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Трансформации на фолклорната и религиозната култура в Странджа през призмата на обичая Еньова буля и култа към св. Модест
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Трансформации на фолклорната и религиозната култура в Странджа през призмата на обичая Еньова буля и култа към св. Модест

Author(s): Mira Markova / Language(s): Bulgarian / Issue: 4/2020

Over the last decades, the Strandzha region suffers a serious demographic crisis and the outflow of population results in significant change in the local culture. The empirical data of the current research is based on fieldwork in villages of Fakia (Central Strandzha, Sredets Municipality). The aim is to give a picture of the current condition of the folklore and religious culture through symbolic and specific phenomena. Enyova bulya custom is widely spread in Strandzha region and is conceived as an accent in the Enyovden (Yanovden) celebrations that take place on the 24th of June and is one of the main summer feast days until the ’60s of the 20th century. Enyova bulya is associated with fertility, maiden's transition and the well-being of the settlement community. Today, the custom is disconnected from the context of the festive life of the researched community as far as the world view of the main actors has been changed. Main doers are elderly women, the time of the celebrations is not exactly fixed thus the sacredness of the actions is automatically degenerated. A conclusion can be made that the custom nowadays has the characteristics of a tourist attraction in some aspects. Keeping the celebrations is perceived as a need to declare local identity and local diversity. The transformations in the religious culture of the researched community can be analysed in a similar direction. St. Modest cult (celebrated on December 18) is seen as “typical only for Strandzha region”. In the past, the cult is related to the local livelihood – livestock-raising and agriculture. For example, in Fakia village is believed that the woman that gives out ritual bread first will be the first to finish harvesting. Today, as a result of drastic changes in livelihood, the cult exists as a characteristic of local religious culture – grounds for the local dimensions of cultural identity. Anyway, ritual practices serve the local identity. Searching a motivation in tradition keeps alive a local peasant community in process of dramatic demographic and social crises in Strandzha region.

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Тумачење „Великог праска“: потенцијали проматрања савремене космогонијe као митског наратива

Тумачење „Великог праска“: потенцијали проматрања савремене космогонијe као митског наратива

Author(s): Milan Tomašević / Language(s): Serbian / Issue: 1/2021

The text provides a summary of the arguments that justify the anthropological pursuit of modern cosmology, especially its receptive and popular expression. It proposes theoretical observation of popular cosmology, especially its cosmogonic segment, as a form of modern secularized myth that contains the characteristics of a conventional folklore narrative. It provides a short set of ideas that contextualize popular cosmology into a culture war waged by certain Christian theologians and secular philosophers at the turn of the millennium. The paper points out potentials of the anthropological perspective of popular cosmology.

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Уеб телевизиите в България през 2017: от мечтата за кабелна телевизия към мечтата за високо дигитално качество

Уеб телевизиите в България през 2017: от мечтата за кабелна телевизия към мечтата за високо дигитално качество

Author(s): Zhana Popova / Language(s): Bulgarian / Issue: 3/2018

The text presents the state of the web TV in Bulgarian based on the results from the project ‘Web radio and TV in Bulgarian language’ funded by the Research fund of Sofia University with supervisor prof. DSc Snezhana Popova.It is hard to show precise data about the number of web TVs in Bulgarian or with Bulgarian addresses in 2017. The platforms do not use the term web TV, ‘online TV’. In 2017 three types of web TVs prove to be sustainable: regional, lifestyle and radio and TV. The announcement style TVs that present service information as well as the only regional station ‘Epohi’ TV have disappeared. The sports TV projects do not function (with the exception of the TV of FC ‘Levski 1914’). At least formally the ‘music online TVs’ are the largest number. However, the research showed that behind this title on some of the platforms exist websites with pornographic content. Most of them are announced as pop-folk music TVs. The main problem in making web TVs in Bulgarian is the ambiguity of who is expected to watch them. Apart from regional TVs everyone else say they a looking for their audience instead of building a message for a specific group.The text presents the state of the web TV in Bulgarian based on the results from the project ‘Web radio and TV in Bulgarian language’ funded by the Research fund of Sofia University with supervisor prof. DSc Snezhana Popova.It is hard to show precise data about the number of web TVs in Bulgarian or with Bulgarian addresses in 2017. The platforms do not use the term web TV, ‘online TV’. In 2017 three types of web TVs prove to be sustainable: regional, lifestyle and radio and TV. The announcement style TVs that present service information as well as the only regional station ‘Epohi’ TV have disappeared. The sports TV projects do not function (with the exception of the TV of FC ‘Levski 1914’). At least formally the ‘music online TVs’ are the largest number. However, the research showed that behind this title on some of the platforms exist websites with pornographic content. Most of them are announced as pop-folk music TVs. The main problem in making web TVs in Bulgarian is the ambiguity of who is expected to watch them. Apart from regional TVs everyone else say they a looking for their audience instead of building a message for a specific group.

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УЛОГА ВАТИКАНА У РАЗБИЈАЊУ ЈУГОСЛАВИЈЕ

УЛОГА ВАТИКАНА У РАЗБИЈАЊУ ЈУГОСЛАВИЈЕ

Author(s): Slobodan Vuković / Language(s): Serbian / Issue: 3/2004

Intolerance of Vatican primarily toward Serbs and afterwards towards Serbian state has long enduring history. This history got new impetus after the forming of Congregation for the religious propaganda. Vatican led policy against the forming of first Yugoslavia between the World Wars and worked on its destabilization especially after the forming of catholic organization named the Cruisers. During the II WW Vatican took full cooperation with ustashi’s Independent State of Croatia. During this period Catholic church headed by the Holy Chair aproved mass introduction into chatolicism of Serbs and their mass killing that became real genocide in scope. In last crisis during the ninethies Vatican gave full help in disintegration of Yugoslavia in order to make easier proselitism on the East.

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Улога верског туризма у стварању 'хијерархије' манастира код поклоника Српске православне цркве

Улога верског туризма у стварању 'хијерархије' манастира код поклоника Српске православне цркве

Author(s): Biljana Anđelković / Language(s): Serbian / Issue: 2/2019

This paper is on the analysis of the influence of religious tourism, i.e. organized homage to the monasteries of the Serbian Orthodox Church on constructing impressions of significance of the knowledge and holiness of a monastery to followers and devoted worshippers. One of the main starting points in this paper is that followers’ journeys represent a specific communication frame. Owing to various factors, there is a difference in “assessment” of monasteries by the followers, as well as a different level of their connection to the some monasteries, and this has a consequence of creating personal “hierarchy” of monasteries within this frame. The aim of this paper is studying in which way and in which extent organized followers’ journeys contribute to nominating some monasteries as outstanding in comparison to others by the followers of the Serbian Orthodox Church.

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Униформа војних свештеника у српској и југословенској војсци 1839–1941

Униформа војних свештеника у српској и југословенској војсци 1839–1941

Author(s): Miljan Milkić / Language(s): Serbian / Issue: 2/2009

The uniform worn by Army chaplains in the Principality and Kingdom of Serbia was not different from the outfits worn by parish priests. The only difference was the priest cap worn by orthodox chaplains. That cap differed from the traditional priest cap in shape and it had a cross in the middle. The cross marked the priest’s rank: the golden cross was worn by senior priests, and the silver cross by junior priests. Towards the end of the World War I in 1918, a special uniform was prescribed for orthodox chaplains. It was actually a modified officer uniform – a black officer’s trench coat and a black military cap with a cross in the middle. Chaplains of all faiths serving in the armed forces of the Kingdom of Yugoslavia took a unique approach that military chaplains should wear a special uniform. They thought that they had to have a military uniform, which in addition to the spiritual character of their profession, would enable them to be adequately ranked and respected in the military hierarchy. The uniform of military chaplains had a social role in the armed forces of the Kingdom of Yugoslavia. Beside officers, military servant had right to wear the uniform. The status of the military servant, unlike the status of the civil servant, guaranteed a higher salary and various officers’ allowances. The aspiration of military chaplains to persuade the military authorities to introduce a special uniform for them was mainly motivated by their ambition to become military servants and thus increase their income and raise their social status. In spite of many proposals, the uniform of military chaplains was never accepted, and military chaplains remained civil servants until the end of the Kingdom of Yugoslavia in 1941.

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