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Our culture is strongly marked by the norm of monogamy, showcased as the natural and the only morally appropriate form of intimate relations. People who choose to stay in relationships based on consensual non-monogamy tend to be stigmatized Our culture is strongly marked by the norm of monogamy, showcased as the natural and the only morally appropriate form of intimate relations. People who choose to stay in relationships based on consensual non-monogamy tend to be stigmatized.
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Mato Nedić rođen je 5. siječnja 1971. godine u Tolisi, u Bosanskoj Posavini. Osnovnu je školu završio u rodnom mjestu, a srednjoškolsko obrazovanje stekao je u Orašju. Poslije četverogodišnje stanke školovanje je nastavio na Pedagoškom fakultetu u Osijeku, gdje studira hrvatski jezik i književnost.
More...An interview by Cristina Diamant and Călina Părău
“Our arguments are often more about the display than about the semantic drift of words”
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The asynchronous VN-reflexes (Bulaestian /ч’iндреǐ/ ‘generous’ presents a clear example) in the Ukrainian dialects were in depth considered by P. E. Hritsenko and were clearly explained as a “phonetic polonism”. Well, the question is when and how this phenomena appeared in the Bulaestian dialect? We should consider the following facts here: 1) in general, polonisms are presented in the Bulaestian dialect by some early examples mainly; 2) the great part of polonisms known in other Ukrainian dialects are absent in the Bulaestian one; 3) Polish szczodry ‘generous’ do not demonstrate any VN-reflex; 4) we see some analogies (шандрий, чандрий) in some other south-western Ukrainian dialects; 5) it is unlikely that these analogies appeared independently at all (at least that concerns the forms чандрийand чeндрий); 6) anyway, it is obviously impossible to get the Bulaestian variant neither from чандрий (conversely, чандрий appeared as a result of /e/ to /a/ transition from чeндрий), nor, more over, from шандрий (as it demonstrates, in addition, a loss of /ч/ from the initial /шч/). So, the phonetic form /ч’iндреǐ/ is an archaic one and reflects some early times of ethnic and linguistic history of Bulaestians.
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Ivica Đikić, Beara. Dokumentarni roman o srebreničkom genocidu (Zagreb: Naklada Ljevak; Synopsis, 2016), 246 str. Okrugli stol o Franu Supilu u Matici hrvatskoj, Zagreb, 11. listopada 2017. Međunarodna konferencija Being a Student in the Habsburg Monarchy, Hrvatski institut za povijest, Zagreb, 18. – 19. svibnja 2017. Lucian N. Leustean, ur., Orthodox Christianity and Nationalism in NineteenthCentury Southeastern Europe (New York: Fordham University Press, 2014), 288 str.
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