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Турецкое торжественное посольство в Россию 1740–1742 гг.: к истории восточного дипломатического этикета
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Турецкое торжественное посольство в Россию 1740–1742 гг.: к истории восточного дипломатического этикета

Author(s): Olga Ageeva / Language(s): Russian Issue: 1/2016

The article deals with the history of the Turkish embassy in Russia during 1740–1742. The great ceremonial embassy takes place as a result of the Belgrade peace treaty, which marks the end of the Russian-Turkish war of 1735–1739 and which requires ceremonial embassies between the two empires. The Turkish embassy is led by Emini Mehmed pasha and includes more than 500 participants. The article describes main moments of the diplomatic ceremonial: the interchange of the Russian and the Turkish embassies at the border, the ceremonial public reception and entry in Petersburg, the public and private audiences in the imperial palace. The article contains much information about the maintenance costs, the residences of the embassy and the ambassadorial conflicts.

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Турско утврђење кучајна од оснивања 1552/53. До Аустријског освајања 1718. Године

Author(s): Srđan Katić / Language(s): Serbian Issue: 48/2001

Evidence of mining activities in the North-East Serbia dates back to prehistoric times. However, only during the Ottoman Empire did this region become famous for its mines. The most important of them, the Kučajna gold and silver mine, was opened in 1552/3. A mint, bullet workshop and other ancillary facilities were built in its vicinity. As until recently the historiography offered little information about this mine, the construction of the nearby palanka has never been connected with it. The only information about the palanka of Kučajna referrs to the number of garrison troops in the period from 1560 to 1589. The palanka of Kučajna, referred to in the records under the Hungarian name of parkanj, was built on a hill above the mine in the same year when the mine was opened. Its main purpose was to store silver ingots, coins and bullets. There is no record of how the palanka originally looked and it is hard to tell whether its walls were built of stakes tied with withes, or it was surrounded by a double wall of logs filled with earth. Since it was protected by two cannon and depending on construction, small wooden towers or earthen bastions were erected probably at the two corners to the left and right of the main gate. Inside the palanka, there were several specially protected solid buildings. These were the treasury for storing precious metals and coins, bullet and food storage, and a prison, known as the Dizdar's Jail. It was both the military and civil prison of the kaza of Kučajna. The palanka had an Islamic place of worship, houses of dizdars and other members of the garrison, many shops and workshops. The material that palankas were made of required their almost complete reconstruction every 10 to 15 years. According to the information recorded in the accounting books of the mine, the first major reconstruction of the palanka of Kučajna was carried out in 1564/65. A new stage in the history of the fortress of Kučajna began in 1577, after its second reconstruction and building of a stone fortress (Tur. kale). The new fortress was incorporated into the old one making a single fortification called kale-i parkan-i Kuçayna in the records. The fortification remained the same until the Viennese War (1683-1699). After the Austrian capture of Belgrade in 1688, the fortress was taken over by hayduks without fighting. During the retreat in 1690, they destroyed and torched the town and the mine and presumably the wooden part of the fortification, since it was not mentioned in the record made by the Ottoman chronicler Uskudari, who passed through Kucajna a month later. His record says that the town "has a small but strong stone fortress". New palisades were built between 1691 and 1696. They were possibly bigger than the previous ones, since the fortress of Kučajna not only served for the defence of the mine but had gained strategic importance. The number of soldiers at Kučajna fortress varied in relation to general circumstances in the Empire. In the second half of the 16th century, the number of garrison troops (Tur. mustahfız) was between 27 and 41; they were armed with rifles, and while arms and gunpowder were delivered from the arsenal at Smederevo, bullets were made at Kučajna. During the greater part of the 17th century, there were no major military conflicts in the Danube region and only about twenty janissaries (Tur. yerlü) were stationed in the fortress. One of the reasons why the number of soldiers was reduced was the fact that the nearby town of Majdanpek was becoming the mining centre of the region and had its own fortification. After the re-capture of Belgrade in 1690, the fortress of Kučajna became an important military stronghold with more than a hundred soldiers. Even after the 1699 peace treaty and establishment of Belgrade Frontier in 1702, Kučajna maintained a large garrison that included 73 yerlüs. For decades after its construction, the garrison of Kučajna was supported by the revenue from timars. According to the register of timars dating from the late 60s of the 16th century, 27 mustafhizs received income from 5 timars, four of which were in the nahiye of Mlava and comprised the villages of Bradača, Kobila, Mala Duboka, Slana, Crljenci, Rašanica and the Monastery of Oreškovica, while the fifth comprised the villages of Gornja Brestova and Sediče in the nahiye of Resava and the village of Sena in the nahiye of Pek. The village of Bradača with the annual revenue of 2800 akçes was the only independent timar and it belonged to the kethüda of the palanka. The other timar, the village of Kobila, with revenue of 2800 akçes was divided between two mustahfizs, and the third of 5600 akçes, comprising the villages of Mala Duboka, Slana and the Monastery of Oreškovica, was divided between four of them. The revenue from the fourth timar comprising the villages of Rašanica and Crljenci, in the amount of 12800 akçes, was used by two bölükbasís and seven mustafhizs. The fifth and the largest timar was worth 15400 akçes. Apart from the villages of Gornja Brestova and Sediče it included the unpopulated village of Sena. This timar was divided between 11 mustahfizs. This register does not contain information about dizdar's timar, but other documents show that his income was 3600 akçes. When the annual revenue from the timars is divided by 354 days of the Islamic year, it shows that the approximate amounts of per diems for dizdar, kethuda and mustafhiz were 10, 8 and 4 akçes respectively. Yerlü garrison troops during the 17th century were paid from the national treasury. Their pay often changed due to high inflation rates. Per diems of yerlü janissaries after the Viennese War were 11 akçes. However, the treasury did not have enough funds to pay the troops, and the garrisons now leased the right to collect local tax. The first such example was recorded at Kučajna, where before the end of the war the yerlüs took under lease the revenue of the devastated mine for only 250 groschen a year. Upon the expiry of the three-year lease in 1700, the yerlüs renewed the lease for 700 groschen. The collection of tax by the soldiers was a bad solution resulting in violence against the local population, embezzlements by commanders and overall breakdown of discipline. This was one of the causes of the Ottoman army defeat in the War of Varadin (1716-1718), after which Kučajna was part of the Habsburg Monarchy for more than two decades.

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Търговското предприемачество в научното творчество на проф. Виржиния Паскалева: достижения и насоки за бъдещи изследователски дирения
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Търговското предприемачество в научното творчество на проф. Виржиния Паскалева: достижения и насоки за бъдещи изследователски дирения

Author(s): Ivaylo Naydenov / Language(s): Bulgarian Issue: 3/2022

The article sheds light on the socio-economic development of the Bulgarian lands during the 18th and 19th century on the basis of the publications written by the prominent Bulgarian historian Prof. Virjinia Paskaleva (1925–2012). In the second part of the article a possible research approach has been proposed, through which the achievements of Prof. Paskaleva can be elaborated further. The proposed approach is based on economic theory and economic sociology. Based on various primary sources, Prof. V. Paskaleva traced the economic ties of the Bulgarian lands with Austria/Austro- Hungary, England, France and Russia. She highlighted the role of the Bulgarian entrepreneurs who carried out commercial relations with the mentioned states. She managed to find and present valuable information regarding numerous entrepreneurs and their business activities. She shed light on the intermediation role of some powerful Bulgarian trade houses (“Pulievi-Georgievi”, “Tapchileshtovi”, etc.) in the Balkan and European trade relations. In several publications, V. Paskaleva focused on the role of the intensive foreign commercial relations for the lively craft production in a number of settlements across Ottoman Bulgaria during the Early National Revival period (second half of the 18th century) and later. Prof. Paskaleva put efforts to investigate and elaborate the problem of the “domestic”/“national” market, which continues to intrigue researchers. She paid attention to the qualities of certain economic actors, the role of immigrant entrepreneurs, the family nature of commercial activity, etc. All this represents a solid foundation for further research. It can be carried out with the help of economic theory (e.g. views on the functions of the entrepreneur) and the new economic sociology. Views on social, family and human capital, on the role of social/ entrepreneurial networks can help to systematize and present in a cogent way the uniform facts extracted from available primary sources (commercial correspondence, notebooks, contracts, etc.). It is necessary to research the available documents in Bulgarian archives and abroad. Such an investigation would help to understand a number of aspects of the Bulgarian economic development in the past.

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Търновският епископат и Русия XV-XVII век
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Търновският епископат и Русия XV-XVII век

Author(s): Ivan Tyutyundzhiev / Language(s): English,Bulgarian Publication Year: 0

The image of Ottoman invasion of the Bulgarian lands, the Tarnovo Patriarchate, in its capacity as the "Mother of All Bulgarian Churches", maintained international contacts throughout the Greek Orthodox world. The Patriarchate enjoyed high prestige among Orthodox Slav on account of its consistent anti-Unite stance, adopted after the Church Union of the Council of Lyons (1247). This stance differed drastically from the contradictory policy of Byzantium and the Church of Constantinople which were inclined to make compromises with the West and the Papal institution in Rome as part of an attempt to forge an alliance and oppose the invading Ottoman forces. The Tarnovo Patriarchate strongly adhered the Orthodoxy and resisted Roman Catholic attempts at penetration in the territories under its pastoral care. The Bulgarian Orthodox Church by all probability had a major role in spreading Christianity among Cumans and some Tatars in Wallachia and Moldova in the 13 th and 14 th centuries . The high status of the Head of the Tarnovo Patriarchate was borne out by the participation of Patritach Simeon in the coronation of the Serbian monarch Stephen Dusan (1331-1335) and his Bulgarian wife Elena as Tsar and Tsarina and the transformation of the Serbian Archbishopric into a Patriarchate in 1346. Around the middle of the 14th c. the Tarnovo Patriarchate was established contacts with Russia. In 1352 Patriarch Theodosius II of Tarnovo took part in the ordination of Theodorit, Metropolitan of the Principality of Galicia-Lithuania, as Metropolitan of Russia. For Russia Tarnovo was obviously an important spiritual centre holding authority over all Orthodox Slavs. At more or less the same time we encounter the appellation "Tsarigrad-Turnov" which reflected the idea of the Bulgarian capital as a "Third Rome" and "Second Constantinople". Further proof of the high status of Bulgarian clerics among Orthodox Slavs is provided by the enthronement, in the year 1375, of three patriarchs originating from Tarnovo: Euthymius (Evtimii) of Tarnovo (1375-1393), Ephraem of Pec, Patriarch of Serbia (1375-1380; 1389-1392), and Cyprian, Metropolitan of Kiev and all of Russia (1375-1406). The survey of Bulgarian-Russian spiritual ties presented above aims at correcting a view still current in historiography according to which, between the 16th and 18th centuries, church influence followed a North-South (rather than a South-North) axis. While we may assume that such a view reflects the state of affairs in the 18th century, the earlier times of Ottoman domination (15th-17th cc.) were marked by attempts on the part of Tarnovo clerical elite to take part in the most important initiative aiming to increase Russia's prestige as the only independent and most powerful Orthodox Slavonic state. Higher clerics made a point of mentioning the names of Russians monarchs in church services intended for Bulgarian Christian congregations and thus seered Bulgarian expectations of political liberation in the direction of Russia.

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Уговор о закупу рударских постројења у мјесту Жеравице

Author(s): Đuro Tošić / Language(s): Serbian,Latin Issue: 22/2004

Већ се раније у историјској литератури, на основу оскудне турске грађе, знало да је у селу Жеравице (на ријеци Ступчаница) започела производња жељеза почетком XVI вијека и да је на подстицај досељених рудара из Чајнича, током четврте деценије достигла врхунац, тако да је половина укупних прихода тога насеља отпадала на тај у Босни сваким даном траженији метал. Сазнања о његовој производњи могу се унапријед временски помјерити једним уговором из Дубровачког архива из 1492. године о закупу којим је Радован Радибратовић преузео половину самокова и половину пећи и другог што припада томе самокову за 40 златних дуката2 . Још прије пола вијека, покојни професор И. Божић је у једној напомени своје сјајне књиге: Дубровник и Турска у XIV и XV веку успут парафразирао овај уговор, замјењујући при том (вјероватно нехотично!) име власника једне половине тих рударских постројења Франческа (Радоњића) с именом власника њихове друге половине Антонија (Мароја Милутиновића).

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УЗГАЈАЊЕ СИТНЕ СТОКЕ У КАДИЛУКУ УЖИЦЕ 1596. ГОДИНЕ

Author(s): Dejan Bulić,Dragana Amedoski / Language(s): Serbian Issue: 41/2020

The paper presents a list of villages whose inhabitants bred sheep and goats in the territory of the kazâ of Užice, in the Smederevo Sanjak, in the late 16th century. The defter compiled in 1596 shows that small livestock breeding was predominant in the livestock economy of this area. In addition to offering concrete data on the number of small livestock by village, the defter also allows us to create a broader picture about the borders of the kazâ of Užice in the given period.

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Узунджовският панаир във френските консулски доклади. Опит за обзор и документи
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Узунджовският панаир във френските консулски доклади. Опит за обзор и документи

Author(s): Ivan Rusev / Language(s): Bulgarian Issue: 3-4/2014

An analysis of French Diplomatic Reports concerning economic activities on the most known annual fair on the Balkan territories of The Ottoman Empire

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Улога косовског мита у обликовању српског националног идентитета

Улога косовског мита у обликовању српског националног идентитета

Author(s): Jovan R. Bazić / Language(s): Serbian Issue: 4/2012

This paper examines the role of Kosovo myth in shaping Serbian national identity through a very complex socio-historical processes, as well as his reflections on modern Serbian politics. The emergence of the Kosovo myth is related to the narratives of the battle of Kosovo in the 1389th founded in the church literature and the Serbian poems of Kosovo epic cycle, and then in continuing storytelling about this event which belong to different discourses. The Kosovo myth is the most important Serbian myth that forms the basis of Serbian national identity. It was an important element of national feelings and had a very important role in the cultural and political homogenization of Serbs, especially during the wars of liberation from the Ottoman Empire. Its peak, the Kosovo myth reached during the Balkan Wars (1912-1913), when the liberation of Kosovo and other Serbian regions, was interpreted as the fulfillment of the covenant of ancestors and revenge to Turks for the defeat from the 1389th year. The myth was later not so emphasised except it two more powerful waves. First, during the First World War when it was instrumentalized in the function of unification of Serbs, Croats and Slovenes and was treated as a common cultural heritage that unites these nations; and then, at the end of the twentieth century, during the escalation of the crisis in Kosovo and Metohija and the celebration of the 600-year Battle of Kosovo (1989).

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Унгария в политиката на Османската империя
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Унгария в политиката на Османската империя

Author(s): Pál Fodor,Klára Hegyi / Language(s): Bulgarian Issue: 6/1996

After the Ottomans had gradually crushed the resistance of the Hungarian Kingdom in a constant wartime of more than one hundred years, from the 1520s on they began to occupy Hungarian territories. Concerning the political aims of Suleyman (1520–1566) two diametrically opposed views have been advanced. One group of scholars maintain that the Ottoman ruler did not want to subjugate Hungary directly, but he wished to compel the Hungarians to accept a vassal status similar to that of the Moldavian and Wallachian principalities. According to others, the Ottoman ruler intended to extend his dominion over Hungary right from the outset, and to this end he used the traditional Ottoman method of gradual conquest. The authors of the article share the latter opinion, and at first they demonstrate how the strategy of gradual conquest was put into practice in Hungary between 1520 and 1541. At the same time they regard the Ottoman occupation of Central Hungary in 1541 as a consequence of the Habsburg aspiration as well. Originally, both the Ottomans and the Habsburgs aimed at dominating the whole of Hungary, but, due to the balance of their military forces, none of them was able to carry out maximum programme. As a result, Hungary became an area of war and conflicts between two world empires for more than 150 years, and the Hungarian Kingdom, which had been exceptionally unified during the Middle Ages, was divided into three spheres of political influence: Ottoman, Habsburg and Transylvanian. Since the military forces of the Habsburg and the Ottoman empires virtually balanced each other in the 16th century, none of them was able to conquer the whole of Hungary. Consequently, they divided the country, establishing a state of permanent wartime for 150 years, which did not totally appease itself even when the two opponents were theoretically at peace. Because of the constant state of war and the country’s being in the front line the Ottomans garrisoned a very considerable regular army (of some 25 000 men in the 1570s) there, which was completed by thousands of unregistered soldiers. Turkish administration in the capital and in the country regarded as its chief task the provision of this military force. The Ottoman rule in Hungary remained before all a military occupation, civil authority only manifesting itself in the field of the administration of landed property and of finances. There was hardly any effort of Islamization in Hungary, the Hungarian laws remained in force, and the municipalities of the Hungarian towns and villages also lived on and even increased their independence. The export of cattle and wine and also the cultural relations linked the territory under Ottoman occupation to the royal part of the country and to Western Europe.

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Унгария и левантинската търговия през XIV–XVII век
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Унгария и левантинската търговия през XIV–XVII век

Author(s): Zsigmond Pál Pach / Language(s): Bulgarian Issue: 6/1996

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Унгария и турската опасност по времето на Сигизмунд (1387–1437)
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Унгария и турската опасност по времето на Сигизмунд (1387–1437)

Author(s): Pál Engel / Language(s): Bulgarian Issue: 6/1996

The article offers a summary of the Hungarian-Turkish relation from the battle of the Kosovo Plain in 1389 the death of King Sigismund. The author stresses the unique significance of the Ottoman conquest from the point of view of Hungarian foreign policy in the long run. It namely put an end to the Hungarian kingdom as a Great Power on the Balkans, a status enjoyed in the age of the Arpads and the Anjous. From then on, Hungary was reduced to self-defence and the inherent loss of prestige caused problems of orientation among the leading elite of the country. The article attempts to give a novel interpretation to the Balkan policy of the Hungarian kingdom in the 15th century. The author maintains that after the defeat at Nicopolis in 1396 King Sigismund tried to make the neighbouring principalities on the Balkans into a king of cordon sanitaire against the Ottoman threat. This is what explains his grants of estates for the Balkan princes in Hungary and his campaigns against Bosnia in 1405-1410 when the tried to make the country part of his defence system. When his cordon sanitaire broke up in the 1420’s, the king tried to make it up with a new type of defence policy. On the one hand he had a system of border castles built, and on the other he took Belgrade and built out a unified military administration in the Southern Province under the leadership of the brothers Talloci in the 1430’s.

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Утвърждаване и разширяване на българското екзархийско ведомство в Македония след Берлинския конгрес
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Утвърждаване и разширяване на българското екзархийско ведомство в Македония след Берлинския конгрес

Author(s): Rositsa Lelyova / Language(s): Bulgarian Issue: 1/2017

This study researches the Church problems of the Bulgarian municipalities during the last decade of the 19th century, related to the receiving of berats for bishops, who organized and lead the overall church and educational activities of the Bulgarians in the Eparchies. The main role in solving the problems, which were incredibly important for the preservation of the national identity of the Bulgarian population, was that of the representatives of the Bulgarian Exarchate, mainly of Exarch Joseph I, the Bulgarian bishops and priests, and the local municipal authorities. The actions of the Bulgarian governments for the protection of the Bulgarians in Macedonia and their religious and national rights, are also presented in this study.

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Участие России в формировании болгарской государственности
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Участие России в формировании болгарской государственности

Author(s): Sergey Murtuzaliev,Mesedu Magomedova / Language(s): Russian Issue: 1-2/2014

At the end of the nineteenth century Russian civil administration governed the liberated territories of Bulgaria. It actively dealt with issues related to the restoration of Bulgarian statehood: the formation of an administrative apparatus, preparation of “Organic Chart” which later became constitution; the development of “Organic Statute” in Eastern Rumelia. It also ministered to the formation of the army and the education system of Bulgarian Principality. Russia prepared the ground for the later unification of the two parts of Bulgaria in one state.

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Участието на българите в Петнадесетгодишната война
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Участието на българите в Петнадесетгодишната война

Author(s): Lenke Chikhei / Language(s): Bulgarian Issue: 1/1997

The prehistory of the First Turnovo Uprising of 1598 is an insufficiently studied field of Bulgarian historiography. The cause for this is the existence of few sources and documents of the period in the Bulgarian archives. A broader examination of the question, putting it in as general European context and the clarification of the East-European relations at the time of the Fifteen Years’ War, offer rich material for research. This article is the first report on such research. It deals with material from the first half of 1594 when the Southern Slavs, who in the Hungarian sources in the majourity of instances are called Raschani by that name referring to both Serbs and Bulgarians, established contacts with the Transylvanian Principality and Wallachia for building up a common anti-Ottoman alliance. Besides the military operations, the article follows up the extensive correspondence and diplomatic activity which defined the Bulgarians’ participation in the Fifteen Years’ War.

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УЧЕСТВОТО НА НЕМУСЛИМАНИТЕ ВО ОСМАНЛИСКИОТ ПРАВОСУДЕН СИСТЕМ: СЛУЧАЈОТ СО МАКЕДОНСКИТЕ ГРАДОВИ (ВТОРА ПОЛОВИНА НА XIX ВЕК)

УЧЕСТВОТО НА НЕМУСЛИМАНИТЕ ВО ОСМАНЛИСКИОТ ПРАВОСУДЕН СИСТЕМ: СЛУЧАЈОТ СО МАКЕДОНСКИТЕ ГРАДОВИ (ВТОРА ПОЛОВИНА НА XIX ВЕК)

Author(s): Dragi Gorgiev / Language(s): Macedonian Issue: 1-2/2021

The two most important Ottoman documents of the 19th century, the Hatisherif of 1839 and the Hatihumayun of 1856, brought significant changes to and refreshed the outdated, conservative, and petrified structure of the Ottoman state. Not only because of the shifts they caused in the internal political relations in terms of birth of secularism in the country, but also because of a series of radical reforms they started which then began to change the legal status and the economic position of the non-Muslim subjects. When the state began to change the structure of its judiciary and to establish courts distinct from the Sharia, non-Muslims joined them as equal members. This text analyses this segment in particular. First, the history of the formation and structure of the new judicial instances at the level of administrative-territorial units (nahiye, kaza, sanjak and vilayet), as well as their competencies, are briefly reviewed; and then, based on Ottoman and British sources, the role and participation of the non-Muslims in the structure of these instances in Macedonian cities is analysed.

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Фалшификат ли е летописният разказ на поп Методи Драганов?
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Фалшификат ли е летописният разказ на поп Методи Драганов?

Author(s): Elena Grozdanova,Stefan Andreev / Language(s): Bulgarian Issue: 2/1993

In the article are adduced numerous pieces of information which refute the three arguments put forward in support of the view that Priest Methodi Draginov’s annalistic narrative on the conversion to Islam of part of the Bulgarians in the Valley of Chepino in the 17th c. was a late forged document of the 19th c. (1) It has been established on the basis of monastery bead-rolls, marginal notes and lists of Bulgarians of 1626, 1637 and 1644–1650 that in the 17th hundreds of Priest Methodi Draginov’s contemporaries called and signed themselves like him with a patronymic with the ending “-ov” and this, consequently, could not bring in question the possibility for the chronicle to date precisely from the 17th c. (2) Information is also cited from Ottoman Turkish sources about the presence of voynuksin vakif vilages, including also precisely in the area of the Valley of Chepino. (3) Concrete information is also provided from the “Book of Complaints” feikayet defteri) of 1675 about a sharp confrontation between the Metropoliten Bishop of Plovdiv Gavrail who for a long time had been heavily in debt and this flock owing to their refusal to pay the church taxes frequently raised by him.

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Фалшификатите, насилието, историографията и "разделните" времена (Отговори и размисли по тези и други свързани въпроси)
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Фалшификатите, насилието, историографията и "разделните" времена (Отговори и размисли по тези и други свързани въпроси)

Author(s): Vidin Sukarev / Language(s): Bulgarian Issue: 1-2/2020

This work is written in regards to an article by the historian Stefan Detchev, published online in 2019. In said article, he accuses the Bulgarian historiography of the communist regime before 1990 to be directly responsible for the historical falsifications during the 1970s and 1980s that were subsequently used as a justification for the names of Bulgarian Muslims forcefully being changed. The current study presents an objection and an answer to the charges. In certain aspects, Detchev had some valuable points, but in most cases he exaggerated. Especially unacceptable are the attacks on the Bulgarian historical guild as a whole.

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Фамилна история и обществена дейност на възрожденския род Русович от Арбанаси

Фамилна история и обществена дейност на възрожденския род Русович от Арбанаси

Author(s): Veselin Goranchev / Language(s): Bulgarian Issue: 1/2018

The publication presents information on the family history and public activity of the representatives of four generations of the National Revival family Rusovich from Arbanasi, Veliko Tarnovo. It covers the period from the last decades of the 18th century to the beginning of the 20th century. The founder of the family is Rusi Nicolau. He originates from Tryavna Balkan (Tryavna or the surrounding villages). He settles in Arbanassi and sets up a family before the devastation and plundering of the village by the КardzhaliiVillans in 1798. The main part of the presentation is based on unpublished Greek-language documents from the archive of the family, which is stored in the 963K Fund – “Brothers Rusovich” trade house – the State Archive of Arbanasi village – Veliko Tarnovo.

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Формиране на български стопански елит през Възраждането (по примера на Чалъковия род)
4.90 €
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Формиране на български стопански елит през Възраждането (по примера на Чалъковия род)

Author(s): Maria Levkova-Muchinova / Language(s): Bulgarian Issue: 1/2017

The present article is devoted to the process of formation the Bulgarian economic elite during National Revival period. The main object of analysis is the economic activity of the Chalakov family from Plovdiv, who – being large-scale buyers of the beğlik sheep tax collection system in the European provinces of the Ottoman Empire – were famous for their economic and social activity in the second and third quarter of 19th century. The Chalakov family’s many years of experience in the buyout system, that took place via various economic practices, is an interesting example of Bulgarians’ integration in the Ottoman economy, as well as of the process of formation of wealthy Bulgarian economic elite during the Bulgarian National Revival. Article’s special highlight is on another aspect of the social “portrait” of the Chalakov family – their active engagement with the pending social problems.

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Формирането на средновековната българска народност в светлината на някои наши апокрифи
5.00 €
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Формирането на средновековната българска народност в светлината на някои наши апокрифи

Author(s): Strashimir Dimitrov / Language(s): Bulgarian Issue: 5/1995

The author does not accept the hypothesis that in the 9th and 10th c., the Proto-Bulgarians were assimilated into the Slav mass and lost their language by which the formation of a united Bulgarian nationality was completed. In his vies, the well-known narratives about the Prophet Isaiah and the Bulgarians, and about Cyril the Philosopher and the conversion of the Bulgarians to Christianity contain important refutations of this hypothesis. The narrative about the Prophet Isaiah and the Bulgarians is dated by the author to the last third of the 12th c., and not to the 11th c. It tells haw by Cod’s order the Prophet Isaiah separated part of the Cumans and brought them across the Danube, arranged a state for them and converted them to Christianity whereby they were named “Bulgars”. In other words, at the end of the 12th c. for the compiler of the “Chronicle” the Bulgarians were part of the Cumans and resembled the Cumans, i.e. they were Turkish-speaking and not Slavonic-speaking people. He had seen such Bulgarians and this showed that a mass of not Slavonicized Proto-Bulgarians did exist. In the 7th – 12th c., however, proceeded also the Bulgarianization of the Slavs who were incorporated in the boundaries of the Bulgarian State and in the dioceze of the Bulgarian Church. The “Narrative How Cyril the Philosopher converted the Bulgarians to Christianity”, also a monument of the late 12th c., tells the story how Cyril on divine suggestion went among the Bulgarians, converted them to Christianity and made for them 32 Bulgarian letters, i.e. gave them a script. For the author of this work, written in Slav-Bulgarian, Cyril is a Bulgarian, not a Slavonic first teacher, the script created by him is Bulgarian, not Slavonic, as the authors of the 9th – 10th c. from Clement of Ochrid on write. In other words, the anonymous Slavonic author already defines his language as Bulgarian and hence himself as a Bulgarian. Therefore, already both Proto-Bulgarians and Slavs of the Bulgarian ethnic territory carried a Bulgarian self-awareness and a common ethnonym – Bulgarians. This is an indication that a united Bulgarian nationality had been formed.

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