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ХУМАHИК?

ХУМАHИК?

Author(s): Svetozar Stojanović / Language(s): Serbian Issue: 3-4/2000

The author's coinage "Humanic" is made in analogy to "Titanic" and is meant to suggest the possibility and probability of the self-destruction (auto-apocalypse) of a good part of humanity if not of the entire humanity. The section titles indicate the whole range and depth of the problematic centered around this basic diagnosis: Modernity, postmodernity or auto-apocalypse? Post-postmodernism; Alienation of techno-science, Inadequacy of human and society; Image-istic turn and image-istic world; What philosophy, religion and art literature do not tell us? (Anti)apocalyptic moral decisions.

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Mistični simboli zavičaja

Author(s): Omer Rak / Language(s): Croatian Issue: 1-2/2019

Đavao majstora Nikole Firentinca pod arkanđelovim nogama u nakaradnom se svojemu humanoidnom obličju, izokrenuta tijela (jer đavao izokreće stvarnost) čvrsto priljubio uz četverostranu osnovu, zemlju, udovima s golemim kandžama između kojih se izbliza vidi kao da je rastegnuta plivaća kožica. Opakog, prijetećeg izgleda s poluotvorenim ustima u kojima su smješteni šiljati zubi, ušima šišmiša, podsjeća na biće noći, demona koji vreba u tami, koji bježi i skriva se od svjetla - svetoga arkanđela i njegova koplja čiji je vršak tik do njegova desnog oka. [...]

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UPOREDNA ANALIZA DIRKEMOVOG I LEVI-BRILOVOG ODREĐENJA MITSKE SVESTI

UPOREDNA ANALIZA DIRKEMOVOG I LEVI-BRILOVOG ODREĐENJA MITSKE SVESTI

Author(s): Zoran Đ. Slavujević / Language(s): Serbian Issue: 2-3/1974

Ova uporedna analiza jeste pokušaj da se povuče paralela između Dirkemovog određenja mitske svesti u delu »Elementarni oblici religijskog života« i određenja mitske svesti kako je dato u Levi-Briiovom delu »Primitivni mentalitet«. Ona bi postigla svoj cilj ukoliko bi uspela da pokaže da pored saglasnosti oko pojedinih, nekada i vrlo značajnih obeležja mitske svesti, postoji potpuno razmimoilaženje u nizu pitanja koja su bitna za određenje mitske svesti.

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Dokazi o nemogućnosti reinkarnacije

Dokazi o nemogućnosti reinkarnacije

Author(s): Amar Imamović / Language(s): Bosnian Issue: 2/2016

Ovo bi bio treći tekst iz područja pitanja vezanih za filozofiju psihologije. Nakon dokaza o nematerijalnosti duše, te porijekla duše, a u sljedećem broju časopisa i teksta o uzajamnoj povezanosti duše i tijela, još jedna tema se neizostavno nameće u ovom kontekstu, ne toliko manje važna, a to je pitanje mogućnosti reinkarnacije.

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Filozofija znanosti – kur'ansko viđenje

Filozofija znanosti – kur'ansko viđenje

Author(s): Mehdi Golshani / Language(s): Bosnian Issue: 2/2016

Pod znanošću se u ovom tekstu misli na onu granu znanja koja se bavi materijalnim svijetom. Filozofija znanosti tretira sve filozofske probleme koji se pojavljuju i nameću u vezi sa znanošću. Među najznačajnije od tih problema spadaju slijedeća dva pitanja: 1. Na koji način se naše znanje o fizičkom svijetu uvećava? 2. Koja su to načela koja leže u osnovi znanstvenog istraživanja? U ovom radu želimo se baviti s ova dva pitanja ali onako kako ih Kur’an vidi.

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Scientific revolution and God: compatibility gap analysis from the non-religious perspective

Author(s): Arben J. Salihu / Language(s): English Issue: 2/2018

For some time now and at several levels, various debates have been taking place, on whether the God factor, is, or can be made compatible with the contemporary science. This study attempts to explore the nature of this debate, by delving in two critical concerns; origin and evolution of life and universe. In line with meticulous endeavor to comprehend the matter of the concern, the theories pertaining to subjects of the debates, such as, the theory of evolution, theory of relativity and quantum physics are explored and analyzed. The exclusivity of this study is the omission of the religion (or respective religious point of view) from the debate itself. The paper also attempts to define God and additionally offers numerous prominent scientists’ views in relation to God. Moreover, the study also delves into the inside focus of the science camp and the burden of responsibility they have to the outside world. A number of significant points to the study, diverse in shape and composition, are put forward to elucidate the issues concerned. The paper, however, concludes that modern science, in relation to origin and evolution of life and universe, is unreliable, in disarray, filled, above all, with gaps, inconsistencies and paradoxes that scientists themselves admit. This challenging state has, ultimately, induced even modern prominent scientists to shift their belief and acknowledge that God, or, an undetected, but a crafted universal intelligence, is responsible for the creation, origin and evolution of life and universe, and not chance or spontaneity.

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On symbolon and synthema in the Platonic Theology of Proclus

On symbolon and synthema in the Platonic Theology of Proclus

Author(s): Dmitry Kurdybaylo / Language(s): English Issue: 2/2019

Many recent studies propose that symbolon and synthēma are synonymous in the writings of Proclus. However, his Platonic Theology contains reliable evidence to put this opinion to doubt. The goal of this research is to determine the meaning of both terms from the contexts of their usage, engaging the textual analysis and the following philosophical reconstruction. As distinguished from a symbol, a synthēma has substantial nature, is stable and remains invariable when is discovered at different levels of the ontological hierarchy. In the Platonic Theology, a symbol is often considered in terms of the hierarchic level, where it appears: in the material world, it is corporeal; among numbers, it is ontologically irrelevant, the intelligible realm contains its proper symbols as well. A significant difference between symbolon and synthēma is related to the dialectics of participation: synthēma in an object keeps it on an unparticipated level, while a symbol implies further participation to a symbolic object. Finally, a synthēma is described as “disseminated,” “planted,” or in any other way hidden in the being; while a symbol is “discovered,” or found in the being, therefore synthēma may be considered an inner kernel of what is discovered as a symbol, and a symbol – as an outward expression of a synthēma. Such understanding of these terms agrees with both exegetical and theurgic contexts in Proclus’ Platonic Theology.

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Критика религии в ранней эллинистической философии

Критика религии в ранней эллинистической философии

Author(s): Vladimir Brovkin / Language(s): Russian Issue: 2/2019

This article discusses the socio-historical conditions of the formation of criticism of religious representations in Greek philosophy in the period of early Hellenism. It is established that the formation of this criticism according to Epicurus, Theodorus, Bion and Euhemerus was influenced by the following factors. First, it is the rapid development of the cult of Hellenistic kings. Secondly, it is the emergence of new influential gods, the growing popularity of the Eastern gods in Greece, and religious syncretism. Thirdly, it is a gradual weakening of the traditional cult of the Olympian gods. Fourthly, it is the crisis of the polis, which contributed to the growth of individualism, weakening of religious and moral norms.

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Žmogaus atsakomybė Dievui konfucianizme (pabaiga)

Žmogaus atsakomybė Dievui konfucianizme (pabaiga)

Author(s): Romualdas Dulskis / Language(s): Lithuanian Issue: 39/2004

There is no teaching on the Creation in Confucianism. Nevertheless, the Classics of Confucianism speak clearly about faith in God, whom they call the Lord Supreme (Shangdi) or Heaven (Tian), and consider him the Source of life and Patron of people. Missionaries, philologists, exegetes and even archeologists have studied the concept of God in the works of Confucius and Confucianism in general. Confucianism is a “book” doctrine, and the Classics of Confucianism can be compared to the Bible. They testify to faith in a personal God, or in an absolute Principle of the universe. In the books of the Classics, wise ancient sovereigns are presented as interlocutors of God, receiving God’s instructions and asking for his protection. The Classics of Confucianism take the reader into the world of ethical values and full dependency on celestial Power. In Confucianism, the ethical implications of faith in God are especially emphasized. The Lord is Source and Principle of moral order: he points out what is good and what is wicked. The main task of man is to perceive the path to Heaven. According to Mengzi, Heaven lies in the heart of man, so he who knows his own heart knows the Absolute. Humaneness (ren) is the principal virtue of Confucianism. In the philosophical systems of Zhu Xi, Wang Yangming and Feng Youlan, ren acquires features of universality. Ren does not only characterize unselfish human relations, but also a deep connection between man and the universe. Ren embodies the value of a human being as a person. Having ren in man’s inside testifies to the existence in man of what surpasses man himself, i.e. Deity.

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Hezichastų kontroversija vėlyvojoje Bizantijoje: Grigaliaus Palamos debatas su Akindynu, 1341-1347 m

Hezichastų kontroversija vėlyvojoje Bizantijoje: Grigaliaus Palamos debatas su Akindynu, 1341-1347 m

Author(s): Simona Makselienė / Language(s): Lithuanian Issue: 39/2004

This is the continuation of the series of articles devoted to the Hesychastic Controversy that took place in Late Byzantium. The first three articles, published in LOGOS 31 (108-117 p.), 32 (66-82 p.), 33 (60-71 p.), analyzed the first phase of the debate, namely that between Palamas and the Calabrian monk Barlaam. The present article focuses on the second phase of the debate, that is, the doctrinal controversy between Gregory Palamas and Akindynos, a great intellectual of that time. All the main issues that were debated - the distinction between the divine essence and operation, the definition of the terms essence - operation - hypostasis, the relations between essence / operations, essence / hypostases, hypostases / operations, operations / created world, Christology, anthropology, participation, the problem of the simplicity of Godhead, are analyzed, presenting the positions of both Palamas and his opponent Akindynos.

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Malebranche'o kosmologija ir antropologija

Malebranche'o kosmologija ir antropologija

Author(s): Dalia Marija Stančienė / Language(s): Lithuanian Issue: 39/2004

The 17th-century philosopher Nicolas Malebranche, influenced by Descartes and Augustine, elaborated his own original cosmology and anthropology. In order to separate himself from pantheism, he claimed that the World is contained by God but not vice versa, as pantheists maintain. According to Malebranche, the World is not an integral whole, for things are not mutually connected: they are connected with God alone. The majority of things in the World have no relations. Only in God does a concept correspond to its object; therefore, God is the cause of human knowledge. Later, similar theories were called panentheistic.

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Septynios Šventosios Dvasios dovanos ir jų sąveika su dorybėmis pagal šv. Tomą Akvinietį

Septynios Šventosios Dvasios dovanos ir jų sąveika su dorybėmis pagal šv. Tomą Akvinietį

Author(s): Jolita Balčiūnaitė / Language(s): Lithuanian Issue: 38/2004

St. Thomas Aquinas describes the gifts of the Holy Spirit as a help for a moral Christian life. It is through the gifts of the Holy Spirit that perfection of human nature occurs, as the gifts themselves are perfections, which incline a person to follow the inspiration of the Holy Spirit. Furthermore, this inspiration is God’s special help for a person springing from the abundance of God’s goodness. They let the Holy Spirit act in a person freely and spontaneously and are a kind of permanent right of the Holy Spirit to interfere in the life of a baptised person. Analysing the activities of each gift separately, St. Thomas Aquinas divides them into contemplative and practical, taking into consideration the powers of the human soul, i.e., the powers of reason and appetite. Thus every gift of the Holy Spirit makes perfect a certain power of the human soul so that the Holy Spirit can embrace all spheres of human activity. St. Thomas Aquinas includes the gifts of the Holy Spirit in an integral structure of virtuous life, where seven gifts of the Holy Spirit interact with seven virtues: four cardinal virtues and three divine or theological virtues. Finally, it is revealed that according to St. Thomas Aquinas, gifts and virtues act in a person differently. The gifts of the Holy Spirit, with their activity descending from God, bring human actions to perfection in a supernatural way, contrary to virtues which bring human actions to perfection in a natural way. That is why a Christian reaches his final purpose eternal life not only by practising virtues, but first of all by cooperation with the Holy Spirit and letting It act through Its gifts.

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Žmogaus atsakomybė Dievui konfucianizme

Žmogaus atsakomybė Dievui konfucianizme

Author(s): Romualdas Dulskis / Language(s): Lithuanian Issue: 38/2004

There is no teaching on world creation in Confucianism. Nevertheless, the Classics of Confucianism speak clearly about faith in God whom they call the Lord Supreme (Shangdi) or Heaven (Tian), and consider him Source of life and Patron of people. Missionaries, philologists, exegetes and even archeologists have studied the concept of God in works of Confucius and Confucianism in general. Confucianism is a “book” doctrine, and the Classics of Confucianism can be compared to the Bible. They testify faith in personal God, or in absolute Principle of the universe. In the books of Classics wise ancient sovereigns are presented as interlocutors of God, receiving God’s instructions and asking for his protection. The Classics of Confucianism take a reader into the world of ethical values and full dependency on celestial Power. In Confucianism, ethical implications of faith in God are especially emphasized. The Lord is Source and Principle of moral order: he points out what is good and what is wicked. The main task of a man is to perceive the path of Heaven. According to Mengzi, Heaven lies in the heart of man, so he who knows his own heart knows the Absolute. Humaneness (ren) is the principal virtue of Confucianism. In philosophical systems of Zhu Xi, Wang Yangming and Feng Youlan, ren acquires features of universality. Ren does not only characterize unselfish human relations but also a deep connection between a man and the universe. Ren embodies the value of a human being as a person. Having ren in man’s inside testifies the existence in man of what surpasses the man himself - i.e. Deity.

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Traktatas apie sapnus arba pranašavimą sapnais

Traktatas apie sapnus arba pranašavimą sapnais

Author(s): / Language(s): Lithuanian Issue: 38/2004

Apie Boetijų Dakietj žinoma tik tiek, kad XIII a. viduryje jis mokėsi, o vėliau dėstė Paryžiaus universiteto menų fakultete, kad buvo Sigero Brabantiečio bendramintis ir bendražygis, aktyviai dalyvavęs prieš teologijos fakultetą nukreiptame judėjime. Nežinomos nei jo gimimo, nei mirties datos, nežinoma ir jo gimimo vieta: istorikai vis dar ginčijasi, ar vardas Dakietis reiškia Švediją (E. Gilsonas), ar Daniją (S. Scovgaardas Jensenas). Manoma, kad jis priklausė Dominikonų ordinui, nes trylika jo traktatų įtraukta j senovinj dominikonų autorių raštų Stamso katalogą. Mūsų laikus pasiekė jo darbai iš logikos, modistinės semantikos ir Aristotelio raštų komentarai. Perskaičius nors vieną Boetijaus Dakiečio veikalą, tampa aišku, kad tezė, jog viduramžiais filosofija buvo teologijos tarnaitė, yra teisinga tik su išlygomis, nes Boetijus (ir ne tik jis) į savo filosofinių apmąstymų lauką teologijos nejsileidžia. Pavyzdžiui, čia publikuojamame traktate Apie sapnus vienintelis mąstytojo „reveransas" teologijai yra šis traktato turinio fone keistai atrodantis pasakymas: vis dėlto aš neneigiu, kad Dievo valia angelas arba velnias iš tiesų gali pasirodyti miegančiajam arba sergančiajam.

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Uticaj Sadija Širazija na Voltairea

Uticaj Sadija Širazija na Voltairea

Author(s): Fatemeh Eshgahi / Language(s): Bosnian Issue: 16/2019

Extensive research has been conducted in the West about Sa‘di Shirazi. The research of the influence of Sa‘di Shirazi on Francois Marie Arouet Voltaire is particularly important. Voltaire ranks among the most significant intellectuals of Enlightenment and is considered to be one of the most ardent advocates of tolerance and spirit of understanding among people. His humanism and advocating for man are especially prominent in his works Zadig and An Essay on Universal History, the Manners and Spirit of Nations. Voltaire became acquainted with Sa‘di through protestant missionaries and travel writers who translated Sa‘di’s works and praised him for his ideas of tolerance and humanistic views. During the 18 century, European intellectuals searched for new sources of inspiration in the East in order to find bases and new ideas for their enlightening and humanistic projects and to improve political and religious situation in their societies. Through other non-European cultures, French enlighteners tried to criticize weaknesses and self-love of the members of their own nations and educated classes of society. With regard to Voltaire, Sa‘di’s influence on him is evident both in the works in which Voltaire explicitly discusses Sa‘di’s influence on him, and in other works in which that influence is indirect. Not only did Sa‘di’s metaphors and satires penetrate Voltaire’s works, but also Sa‘di’s ethical, religious, political and humanistic views. The paper will present the extent to which Sa‘di Shirazi influenced Voltaire and his political, ethical, religious and social views and how Sa‘di’s ideas and worldview inspired the movement of Enlightenment and humanism in Europe.

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EL-MĀTURĪDĪJEV METOD TUMAČENJA ḲUR’ĀNA

EL-MĀTURĪDĪJEV METOD TUMAČENJA ḲUR’ĀNA

Author(s): Aḥmed Muḥammed Aḥmed El-Galli / Language(s): Bosnian Issue: 77/2019

In this article the author reflects upon al-Maturidi’s method of interpreting Qur’an. Al Maturidi is amongst the first interpreters who used the term te’weel instead of tesfeer. Among the sources that he uses he emphasises and gives priority to explaining the Qur’an through the Qur’an analysing all the ayats of the Qur’an related to some issue, then he analyses the Hadith of the Messenger with a critical approach towards those of the hadith that are contradicting the reason or the text of the Qur’an. After this he analyses the views of earlier commentators while rejecting the same if they contradict the reason or philological standards. It is interesting to mention that al-Maturidi rejects all qisas al Qur’an used by other commentators if those are not supported by reliable hadith, since the point of those qisas is not in the details of the concerned texts. When explaining the ambiguous ayats of the Qur’an al-Maturidi believes that unpretentious thinking is the best method for the exegesis of such ayas. Regarding the theological issues he uses the Qur’an as bases in forming and defending his opinions. To conclude, al-Maturidi’s exegeses of the Qur’an reveals his tendency to place an accent upon the role of the reason in religion and even though he relied upon the Qur’an and the Hadith as his sources, he never hesitated to use reason and present his opinion.

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NEISPRAVNOST BĀTINIJSKE INTERPRETACIJE JASNIH DOSLOVNIH ZNAČENJA [KUR’ANA I SUNNETA] I ARGUMENTACIJE PUTEM BROJEVA

NEISPRAVNOST BĀTINIJSKE INTERPRETACIJE JASNIH DOSLOVNIH ZNAČENJA [KUR’ANA I SUNNETA] I ARGUMENTACIJE PUTEM BROJEVA

Author(s): Ebu Hamid El-Gazali / Language(s): Bosnian Issue: 77/2019

In the fifth chapter of his book Fadā’ih al-bātiniyya wa fadā’il al-mustazhiriyya imam Abu Hamid el-Ghazali disputes or refutes the Bātini interpretation of clear and literal meanings of the Qur’an and the Sunnah and its arguments through numbers. After listing the examples of their interpretation, Al-Ghazali first refutes their opinions and then he confronts those with other examples (fake against other fake), i.e. he gives examples of interpretation that is in complete contrast to the Bātini interpretative method and he finally validates his own opinion.

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EHLI-BEJT U SUNNIJSKIM TRADICIJSKIM IZVORIMA

EHLI-BEJT U SUNNIJSKIM TRADICIJSKIM IZVORIMA

Author(s): Mensur Valjevac,Mina Valjevac / Language(s): Bosnian Issue: 77/2019

By the word of the Qur’an and the Hadith, Allah’s Messenger, Muhammad (p.b.u.h), is Allah’s most chosen slave and His messenger and his family is the most chosen family. Their praiseworthiness is directly and indirectly pointed out by ayahs of the Qur’an and the text of the Hadith of Allah’s messenger, sallallahu ‘aleyhi we ‘ala alyhi we selleme. It is an imperative to ask for blessings for His family equally as we ask for blessings for the Messenger himself in all our supplications. One exceptional significance of Ahlu-l- bayt lies in the fact that the Messenger (p.b.u.h) revealed that a man will come in the End of Time (ahiruz-zeman) from his Ahlu-l- bayt who will be rightly guided and gifted (mehdi) to the Earth and all its inhabitants, where he will re-establish the lost balance and the harmony and will bring justice to earth brimming with injustice. Some descendants of Allah’s Messenger (p.b.u.h) are not worthy of their belonging. Morally faithful who restrain from sin and fear Allah are part of his (p.b.u.h) blessed family. Love towards the Family of Allah’s Messenger (p.b.u.h) is an obligation, it should not be neglected nor should one go to extremes in exaggeration. The honourable parents of Allah’s Messenger (p.b.u.h) are exempted from punishment.

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CONŞTIINŢA LIBERĂ - UN ARGUMENT ÎN FAVOAREA
EXISTENȚEI LUI DUMNEZEU

CONŞTIINŢA LIBERĂ - UN ARGUMENT ÎN FAVOAREA EXISTENȚEI LUI DUMNEZEU

Author(s): Virgil Peicu / Language(s): Romanian Issue: 1/2017

Roger Penrose, a great British physicist, formulated in 2004 the theory that mathematics, material world and human conscience would constitute the structural elements of the universe, and that it is a mystery how the three elements (Matter, energy and movement) interact together to create the universe we inhabit. How does conscience appear? This question was asked by Plato when he presented the world of ideas, admitting that it was a mystery. Science still has no answer beyond the acceptance of God the Creator. (Penrose, 2004) In his work „Mathematics and the Divine”, Ian Mueller, a specialist in ancient Greek philosophy, says that the world of ideas belongs to the domain of divine. Conscience does not manifest itself as a physical presence, although its images and thoughts mysteriously guide our physical daily life. (Bergmans, 2004) Because he could not find a place for it in his scientific materialism, Daniel Dennett, an atheist philosopher, denied the existence of human conscience. (Dennett, 1991) Another renowned philosopher, Thomas Nagel, wrote in 2012 that because conscience cannot be explained based on materialist philosophy, we must no longer use scientific materialism to try to explain human existence. Human conscience is an argument in favor of God’s existence. (Nagel, 2012)

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FREIHEIT – VERANTWORTUNG– MITGEFÜHL: EINE VERHÄLTNISBESTIMMUNG

FREIHEIT – VERANTWORTUNG– MITGEFÜHL: EINE VERHÄLTNISBESTIMMUNG

Author(s): Consuela Wagner / Language(s): German Issue: 1/2017

Our current postmodern society is characterized by the aspiration towards freedom, a truly precious achievement. However, this freedom seems to be jeopardized by justified intolerance based on freedom - often in the religious realm. But the promotion of freedom requires balance. In this context, the mutual relationship between freedom, responsibility and compassion will be analyzed. On the one hand it reveals that the freedom of the individual is an essential condition in developing the capacity for compassion and personal responsibility. On the other hand, it confirms the reality that only the compassionate responsibility can guarantee a secure framework for the development of personal liberty within society. In accomplishing this goal, not only parents and educators are called to be involved, but also the whole society.

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