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The paper presents the historical books of Southern Orthodox Slavic people published during the Eighteenth century. The first published book on the history of Bulgarians was the work written by Jovan Rajić as a separate part of his work on the history of Southern Slavs in which the author is oriented toward the Nord-Western region of Bulgarian land where his father was born in a poor Bulgarian family. No data presents the possible personal contacts between Paisius and Rajić.
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Ivailo Petrov's novel 'Wolf Hunt' is a dramatic saga with a story covering a long and contradictory period of Bulgarian history, from the first years after World War II to 1965. The fates of Ivan Shibilev, Mona Zhendo, Kalcho, Nikolin, Stoyan Kralev and their sons and daoughters intertwine and grow apart in passions and conflicts. This book is the story of people who are born during a totalitarian regime or die, frequently because of what they love. The hunt is the symbol of their thirst for revenge, the Old Testament 'an eye for an eye', with the outcome/redemption being presented as a pain of the soul caused by the loss of human happiness. The study discusses the presence of biblical motifs and images and the manner in which the author of the novel works with them. The moral categories through which each individual considers his/her life are skilfully woven in the book by the careful use of biblical symbols and messages. The characters in 'Wolf Hunt' fully experience the passions and sufferings of the Old Testament characters, thereby redeeming the original human sin.
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This article focuses on the Christian interpretation of Atanas Dalchev's poetry, which would reveal not only to the abundance of religious images and motifs of the critical reviews of Dalchev's poetry in Bulgaria is offered, as well as a definition of Christian outlook in modern art and concrete works of Dalchev containing key Christian concepts.
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The present paper entitled “Exaltaions about Name: or, Two Contemporary Anthologies Dedicated to the Apostle and Beyond Them” comments the existence/non-existence of interest about the historical figure and life's work of Vasil Levski as a thematic field in Bulgarian poetry in the last few years. The observations, made on the basis of separate works of art, books and virtual sites, are a scientific attempt to outline the profile of current trends. These trends are combining aesthetic and socio-political attitudes towards the figure of the Bulgarian national hero.
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Published in 1936 by the Bulgarian Academy of Sciences (Department for History and Philology) as vol 13 of the series "Bulgarian Old Age" (БЪЛГАРСКИ СТАРИНИ, КНИГА XIII)
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The research focuses on the main texts of the Old Bulgarian hagiographical cycle about Saint John of Rila. Text analysis of the post-biographical parts leads to the conclusion that the relics of the Rila saint extremely actualize their impact in historical periods that are dramatic for the ethnic destiny.
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Among the texts known to the Slavic people and ascribed to Athanasius of Alexandria there are seven that we find included in the medieval Triodion homiliaries. With the exception of one homily (i.e. Homily on the Betrayal of Jude), all of them were part of the Triodion Panegeric (Hilandar MS, Ohio, HM.SMS.404), whose origin is connected to the Patriarch Euthymius of Tarnovo and whose texts were later included in various Bulgarian, Serbian, and (sometimes) Russian miscellanea up until the XVII century. To have this many texts of Athanasius within one sbornik is quite unusual both for the Church Typica, and for the known Greek Homiliaries. It is suggested that this fact points to a unique feature of the type of Panegirics that were produced in the literary circle of scribes in Tarnovo.
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This article presents an unknown until now old printed books collection of the “Holy Trinity Monastery” in Novo Selo, Apriltsi. It contains 18 printed books, most of them are Russian liturgical books, the earliest of which are the Gospel and the Apostle, published in the Kievo-Pechorian Lavra in 1752. Rare editions of engravings are presented and is given the content of the contributions, which gives information about the books themselves, about their owners and about the history of “The Holy Trinity Monastery” in Novo Selo. Particular attention is paid to an unknown note from the famous Bulgarian Revival writer Stoyan Kovanlushki.
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The study is an essay to draw a classification of the lexemes with foreign origin, mostly Greek and Latin, according to the 13th original works of Patriarch Eythymius. Those lexical strata englobe multifunctional and nonhomogeneous unities, dispersed in different textual contexts. They are just a nuance, not the base of the vocabulary, but perform important historical, cognitive, and stylistic functions, rising the prestige of the lexical richness, and crediting it with international dimensions in basic conceptual spheres of Christianity.
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The semantic realizations of the concept of will in the history of Bulgarian literary language are examined in this paper. The linguistic facts of Old Bulgarian manuscripts, original works of Patriarch Euthimius, New Bulgarian damascenes and modern language are used. The system of phrases and sentences with “will” and its distribution in different contexts are analyzed in a relation with cultural situation in the ХIV c., Christian ideas and strategy of the author.
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𝑆𝑜𝑐𝑖𝑒𝑡𝑎𝑠 𝐶𝑙𝑎𝑠𝑠𝑖𝑐𝑎 is a multilingual collection of papers presented at the international scientific conference that has been organized by the Department of Classical and Eastern Languages and Cultures of St. Cyril and St. Methodius University of Veliko Tarnovo (Bulgaria) since 2002. Until 2015, the conference was held annually. Since 2018, it is held once every two years. St Cyril and St Methodius University Press issues the collection within the Dr. Nicola Piccolo series. The wide range of topics and the opportunity for authors to submit their academic publications in the original language attracts researchers from all over the world.
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The article is dedicated to the practically unknown copy of the so-called Pseudo-Zonaras Nomocanon kept in the Library of the Saint Synod of the Romanian Orthodox Church in Bucharest under signature BSS Ms.sl.II 267. The historical context of its emergence and the metadata of the manuscript are studied in comparison with the traditions of this nomocanon in Wallachia and Moldavia after the 14th century, when the Bulgarian translation appeared. Separate Greek words and lexical variations are commented on, such as факеол-венец-савон; посадница, палакида, кавка, накато, some of them with a status of occasional readings for this special Moldavian copy. The author highlights the role of the 16th century Moldavian literature for the preservation of the Middle Bulgarian written heritage.
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The article deals with the use of the Names of God in the newly identified liturgical commentary in MSS RGADA 88 and Bogishich 52. The particular Names are exemplified by rich illustrative material from the analyzed text. These are discussed in the context of the literary tradition and as regards to the relationship between the translation and the original text. Observations are made on the paradigmatic links and the means of terminological nomination in the lexical and semantic group under examination.
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As an object of research, the lexical richness of the South-Western Bulgarian dialects attracts a considerable philological interest on behalf of such prominent figures as Yordan Hadzhikonstantinov-Dzhinot, Stefan Verkovich, Lyuben Karavelov, Vasil Cholakov who focus upon both public life and relation between the written and spoken form of the language characteristic of the third quarter of the 19th century. This richness is studied in a number of publications to be found in the periodicals from that period and presented in the form of integral components or small dialect dictionaries appended to the folklore collections. This interest is provoked by the archaic traits of these dialects preserving vivid traces of the old Bulgarian heritage, on the one hand, and, on the other, by the focus on the Bulgarian dialects characterizing the period of Bulgarian national revival in connection to the establishing of the standardized Bulgarian literary language in which, to a greater or lesser extent, the characteristic features of the Eastern Bulgarian dialects start to dominate in the new linguistic normativity.
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