Християнські мотиви в ойконімах України: лінгвокультурологічний аспект

Author(s): Vira Kotovych / Language(s): Ukrainian / Issue: 7/2019

In the article there are discussed the names of modern settlements in Ukraine, motivated by church-Christian vocabulary. It was found out that such an oikonim is formed out of microtoponimes motivated by appellates to denote sacral structures; from the general or proper names that originally indicated the belonging of the object to clerics, on collective names denoting a family, a family, a collection of such persons were named an omonim nickname, surname; from naming the consecrated church or on the occasion of the settlement or its renaming in the time of the church-Christian holiday; from the collective names of persons named for belonging to a particular parish; series of appellates with sacred semantics; from anthroponimes with the original God and so on. It is proved that the oikonimes that explicate the information of the spiritual linguistic and cultural code are equally widespread both in time (from archaic to modern) and in space (throughout the territory of Ukraine). This indicates the continuity of the Ukrainian tradition of naming settlements.

Християнські сакральні символи у просторово-часовому континуумі поетичного мовлення українського письменника Юрія Андруховича

Author(s): Veronika Horodets’ka / Language(s): Ukrainian / Issue: 8/2020

This article explores the linguistic worldview of a Ukrainian poet – postmodernist Yuriy Andrukhovytch – realized through the concept of “Christian sacred symbols” analyzedfrom the perspective of anthropological and cognitive aspects of lingual and cultural studies. It defi nes the essence and the ways of implementing the concept in the spatio-temporal continuum of poetry collection “India” as well as highlights the role of man in thepoet’s imaginary world through the archetypes of the world culture and decodes symbolicmeaning of cultural context of the author’s works. Contrary to a generally accepted viewthat the earth is round, spatial reality for the author turns out to be a planet which resembles a cake, a fl at surface, a desert, a kingdom and a bridge. The sky is seven crystalhemispheres, out lining the heavenly space with stars and planets fi xed at each level. Thespace is represented by such geographical notions as East Asia, India, China, the river Nile. The author of the article supposes that India becomes for the writer the embodimentof our civilization at all times of mankind, another way to present man in the space ofeternity, and a kind of life philosophy. The synthesis of pagan, Jewish, Hindu, Muslim andChristian ideas about man’s place in the world and his moral peace, happiness and overalllove is represented by such symbols as angels, harpes, gehennr hell hrifony, dragons,percale books, lilies, honey, pythons, fl ags, birds, reptiles, saints, timpani, newts, tulips,furies, devils, Yuri’s sword, Yasmin and others.

Християнські цінності в мовно-естетичній рецепції Василя Стефаника

Author(s): Vitaliy Kononenko / Language(s): Ukrainian / Issue: 8/2020

The article deals with t he linguistic and aesthetic principles of characters’ understanding of the Christian values in the texts of Vasyl Stefanyk’s novels. The main constants oflanguage and thinking, which reproduce Pokuttian country folkideas concerning followingthe Christian ethics and morality, have been described. In the worldview of the peasants,depicted by Vasyl Stefanyk, elements of pagan belief, customarylaw, and mythologicalperception of the image of the world have been refl ected. The author’s position on theethical norms of the characters is not refl ected directly, but through the reference to livingconditions, their psychological self-consciousness. The texts of Vasyl Stefanyk containa positive assessment of such features of the peasants as benevolence, truthfulness, fearof sin, faith in God.

Хришћански пост у постмодерном друштву: испитивање критеријума

Author(s): Athanasios Papathanasiou / Language(s): Serbian / Issue: 2/2019

The contemporary world is a complex and fluid reality, an amalgam in the making. For Christians, being aware of the worldly realities they live in is interwoven with the very self of the Church and her mission, that is with the process of encountering the world and manifesting the Kingdom, inviting the world in and transforming it into a new creation. The Church has to meet this complex world and articulate an invitation of hope in contemporary language. For Christians, receiving food is an act of thanksgiving and experiencing the world as a gift. Yet, abstaining from food is a confession that the world is not the source of life. The feast is a sign of the joyful Kingdom, while fasting declares that the Kingdom in its completeness is still expected. It is the dialectics of the presence and absence of the Bridegroom, as Christ himself put it (cf.Lk 5, 33–35). In the Christian way, however, hunger and thirst are to be transformed into a quest for what is truly substantial for humans, for the food that does not perish(cf. Jn 6, 27). The Gospel says that the fasting Christ was confronted with the devil in the desert after he became hungry (cf. Mt 4, 2–3; Lk 4, 4–3). It was a hungry and thirstyGod-man who showed us the way out of the three major religio-political temptations of the human person: the miracle that enslaves freedom, the mystery of self-assertion, and the power to subjugate. To be a Christian coincides with being hungry and thirsty, that is an incomplete being, a being in the making, in statu viae until the final banquet is held, in statu belli until resurrection, hungry and thirsty for justice. If we are not in a position to testify to this prophetic outlook, what will be left is a task for dieticians and cooks. ▶ Key words: fasting, postmodern society, Church, food

Хришћанство и Ислам у дијалогу

Author(s): Petros VII of Alexandria / Language(s): Serbian / Issue: 2-3/2008

It can be said that dialogue between Christianity and Islam springs from the essence of Christianity, which is the foremost religion of dialogue. There are basic and essential differences between the religions of Christianity and Islam, which cannot be ignored, but there are also common elements which can be discussed.

ХРИШЋАНСТВО И МАРКСИЗАМ У ЖИВОТУ И ФИЛОСОФИЈИ НИКОЛАЈА БЕРЂАЈЕВА

Author(s): Nenad D. Plavšić / Language(s): Serbian / Issue: 34/2020

The most read Russian philosopher Nikolai Berdyaev went through the conceptual path from Marxism, over idealism to Christianity. He was in prison four times and wasprosecuted twice because of his ideals. Initially he was imprisoned and prosecuted because of his Marxist ideas and later because of his Christian beliefs. Although he dismissed the Marxist worldview he kept a special sensitivity towards Marxism all his life.For this reason his criticism of Marxism as a secular religion, from the perspective of hisown experience and Christian philosophy, became well known for its inner invasion into Marxist theoretical thought and practice. By accepting Christian worldview Berdyaevdid not consider that he presents the official teaching of the church and he viewed himselfas a free Christian thinker. He was in a critical mood on many aspects towards historical Christianity and the church. His honest and open critical insight can contribute to abetter quality of church life. In relation towards Marxism, the life and thought of NikolaiBerdyaev give a powerful incentive for a serious, tolerant dialogue of the contemporaryChristian thought with this influential philosophical way and political ideology.

Хроника Георгия Амартола в Книге Иаков Жидовин

Author(s): Tetjana Leonidovna Vilkul / Language(s): Russian / Issue: 61-62/2020

The Chronicle of George Hamartolos in the Book of Yakov Zhidovin.

Хронология склепов ранних христиан некрополя Херсонеса (в свете данных раскопок 2006 г.)

Author(s): Eugeny Ya. Turovskiy,A.A. Filippenko / Language(s): Russian / Issue: 1/2008

ХУДОЖЕСТВЕННАЯ ДЕТАЛЬ В ПОЭТИКЕ ПОВЕСТИ П. И. МЕЛЬНИКОВА-ПЕЧЕРСКОГО «ГРИША»

Author(s): Liubov Alekseeva / Language(s): English,Russian / Issue: 1/2016

The article considers an artistic detail as the most important structure-forming element of the poetics of one of the early literary works of P. I. Melnikov-Pechersky by the example of his story “Grisha” (1861). The fact that the basic principles of literary creativity of Melnikov-Pechersky were developed under the influence of his long-term office activity connected with studying of Old Belief and its history, and substantially under the influence of V. Dahl, is noted in the article. Certain examples from the story show that the artistic detail in the text of Melnikov-Pechersky based on authentic Old Belief materials has a special substantial meaning and carries a semantic distinguishing function. The author of article emphasises the priority of cultural and household details in Melnikov-Pechersky’s story. The article demonstrates that lack of the detailed, enlarged descriptions of Old Belief life is compensated in the story by precisely chosen artistic details giving an idea of the subject (phenomenon or image) in general. Moreover, it is remarkable for Melnikov-Pechersky's story that the clear characteristic of the whole (subject, phenomenon or image) gives a chance to restore, taking into consideration the knowledge we have, lots of details of the described subject.

ХУДОЖЕСТВЕННОЕ ОСВОЕНИЕ ИСТОЧНИКА У И. С. ШМЕЛЕВА

Author(s): Nikolay Sobolev / Language(s): English,Russian / Issue: 1/2014

The article considers one of the aspects of artistic adaptation of an original source in the art works by Ivan Shmelev. The material of article is the story of the Abbot Damaskin, and the poetic text in the essays On the Rocks of Valaam and The Old Valaam, and the folklore text in the tale Inexhaustible Cap. The analysis of the genesis of the formal structure of the quotes of different levels at different stages of the history of essays reveals the author's intention to recreate the Russian Orthodox world, to show examples of prime examples of ascetic life. To this end, the author transforms the text of the Early edition, leaving only those fragments that create images of Holiness. In the Later edition of the concise description, the author uses a reportage style. He accurately reproduces the discourse of the monks. Analysis of the specificity of adaptation wedding ritual songs in the narrative structure of the novel shows that the author changes the value of the folklore text, сreates a parallel of the ecclesiastical and the folk, reflecting the ethno-religious attitude of the main character. Author's intention is to see and understand the Christian soul of the Russian people.

ХХІІ интердисциплинарен колегиум по старобългарска литература и култура

Author(s): Lilly Stammler,Gergana Athanassova Nikolova / Language(s): Bulgarian / Issue: 29/2014

ХХІІ Интердисциплинарен колегиум по старобългарска литература и култура в памет на акад. Петър Динеков и в чест на 80-годишнината от рождението на ст.н.с. Стефан Кожухаров

Author(s): Gergana Athanassova Nikolova,Lilly Stammler / Language(s): Bulgarian / Issue: 51/2015

Цар Резос и Орфей в планината Пангей

Author(s): Milen Ivanov / Language(s): English,Bulgarian / Issue: 23/2018

The present paper has been focused on the literary passage of (Pseudo-)Euripides from his tragedy “Rhesus”, which deals with the posthumous being of the Thracian king (Eurip. Rhes. 962-973), and the fragment of Aeschylus from his tragedy “Bassarids”, which tells about the life and death of Orpheus (Aesch. Bassar. Fr. 83). Both texts situate king Rhesus and Orpheus in Mount Pangaion. They describe on one hand Dionysian, chthonian type of cult and ritualism, and on the other hand – Apollonian, solar type of cult and ritualism. The passages have been analysed in comparison with other pieces of evidence from ancient authors, related to Mount Pangaion and other similar cultic topoi. These sacred places described in the ancient literary tradition correspond to the rock topoi of cult and ritualism in South-East Europe and in Asia Minor, which have preserved numerous ancient relicts as a vital heritage up to the present day. One important feature of Thracian religion is to be noticed – both its unity and its variety. we can see clearly juxtaposed the Apollonian and the Dionysian principle – this fundamental opposition which marks the entire European cultural-historical tradition. But this juxtaposition can be logically explained in the light of the literary evidence of the Roman writer Macrobius. In his work “Saturnalia” he provides numerous arguments that Apollo and Dionysus are one and the same god. In conclusion, Mount Pangaion may be considered as an important sacred place of synthesis between Dionysian and Apollonian types of religiousness.

Царские репрессии относительно грекокатолической Церкви на юго-восточной Речи Посполитой в конце XVIII века (Carskie represje wobec Cerkwi greckokatolickiej na południowo-wschodnich rubieżach Rzeczypospolitej w końcu XVIII wieku)

Author(s): Viktoria Bilyk / Language(s): Russian / Issue: 26/2019

The article shows the actions taken by the Russian Empress Yekaterina II. They were aimed at excluding Greek Catholic parishes of the Ukraine from the jurisdiction of the Roman Catholic Church. They had been the part of Commonwealth of Poland and became newly-connected to Russia. It demonstrates, on the base of archival materials, the resistance of the clergy and parishioners of the Greek Catholic Church to the violent return to the Orthodox Church.

ЦАРЬ ПРОТИВ ЦАРЕВИЧА, ИЛИ ПЕРВЫЙ КОРАБЛЬ НА НЕВЕ

Author(s): Emmanuel Waegemans / Language(s): Russian / Issue: 6/2021

The article analyzes a forgotten novel by a leftist Dutch writer Jef Last The First Ship Up the Neva (1945) about a Dutch skipper Auke Wibes, who was the first to bring his ship to the port of St. Petersburg and received a great reward from the Russian Tsar Peter the Great for doing this. Over time, the skipper becomes disillusioned with the Tzar and his reforms, because they were based on violence. The author exposes the myth that Auke Wibes was the first to arrive at the port of St. Petersburg. The significance of the novel lies in the development of a moral dilemma faced by a western person in contact with the imperious Tsar who will stop at nothing.

Ценен принос към изследването на древноруската икона

Author(s): Elena Genova / Language(s): Bulgarian / Issue: 3/2002

Ценностите – универсалии между нормата и емпирията

Author(s): Lyubomir Christov / Language(s): Bulgarian / Issue: 1/2016

In its genesis this work of writing is “nest-like” and particular. It was born in the inevitable for any explorer solitary communion with the books (those most unselfish friends of ours), in conversations, in the spiritual confrontation of concepts, in degrading societal and intellectual relations … Do not ask where! In the overcrowded lap of solitude, of course…. Some of the “nests” date back from those odious totalitarian times. Others shaped up after the “democratic” catastrophe in Eurasia, whose levelling mediocrity and amoral demagogy set out to sweep up certain invaluable and idiosyncratic cultural and ethnic traditions… Verbally, though, they became possible as a result of concentrated philosophical speculation…

Ценностни ориентации, нагласи и представи за религията и отношение към религиозното възпитание на деца и родители в България

Author(s): Nely Boiadjieva / Language(s): Bulgarian / Publication Year: 0

In the paper are discussed the results from empirical representative research about children ideas, value orientations, believes and parents attitudes and opinion toward religious education. Data of representative survey for the country made by scientific team from Sofia University in the last decades in Bulgaria. There are interpretation of main tendencies and specific characteristics in value orientations and ideas of children in primary school level and their parents toward religion and their expectations about religious education in our country.

Церква та культурно-релігійні інституції як головний чинник розвитку літературної мови на теренах історичного Закарпаття у другій половині ХІХ – на початку ХХ ст.

Author(s): Anna Chavarga / Language(s): Ukrainian / Issue: 31-32/2017

As the title implies, the article describes the influence of church and cultural-religious institutions on the development of the literary language on the territory of historical Transcarpathia in the second half of the nineteenth and early twentieth centuries. The main attention is paid to the activities of Greek-Catholic clergy. In the absence of any Ukrainian state institutions, regional clergy actually performed their functions. Also, clergy was the only bulwark of Ukrainians by means of which the language of the local population has survived to this day. In the article also political and legislative activities are mentioned, as well as the role of press and the state of school education.

Церковно-приходское обучение на территории православного прихода Вознесения Господня в Клейниках

Author(s): Adrian Kuprianowicz / Language(s): Russian / Issue: 20/2018

The Orthodox-parochial education system in the Klejniki parish had a rich history. At those times, the educational system was above all for the benefit of the poor community. The Orthodox-parochial education in Klejniki was not on a particularly high level. In October 1884, 8 grammar schools were established within the parish of Klejniki. Towards the end of the 19th century, the parish had already 11 schools teaching 240 children. In the year 1893/1894, 6 boys from the Klejniki parish finished their education in the Orthodox teacher training college in Trześcianka-Stawek. A significant role in the organisation of the intellectual life and the development of Orthodox education in the countryside was played by the priest Jan Chlebcewicz. He was the founder of the Florenti Pawlenkow library and reading room. The financial burden, problems of accommodation for the teachers, an insufficient number of well qualified teachers, the poverty of the parents of the children attending the schools had a negative impact on the general state of the education in the Klejniki parish. The Orthodox education and school system contributed substantially to the eradication of illiteracy among the rural population. The First World War and the mass exodus into Russia were the immediate causes for the collapse of the library and reading room as well as all the schools in the parish of Klejniki.