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Церковь-мавзолей XV века: строение Стефана Великого из Рэзбоень
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Церковь-мавзолей XV века: строение Стефана Великого из Рэзбоень

Author(s): Gheorghe I. Cantacuzino / Language(s): Russian / Issue: 5/2000

The church in Razboieni was erected by Stefan cel Mare in 1496 to commemorate the warriors perished in the battle at Valea Alba on July 26, 1476 against a strong Ottoman army led by the sultan Mehmed II. During this battle the Moldavian army suffered heavy losses. An inscription on the church tells about these events in very expressive words. Archaeological research pursued in Razboieni in 1973 revealed large quantity of re-inhumated bones forming a stratum of 0.40 m lying in the altar part and in the median part of the nave at the distance of approximately 1 m from the lateral walls. In front of the altar, a second stratum of bones overlying the first one was discovered on a somewhat smaller area. Thus, the finds prove truthfulness of Grigore Ureche’s information given in his chronicle, where he wrote that the church in Razboieni was erected over the bones of soldiers perished at Valea Alba. Bones of those who died to protect their country and Christian faith, placed under and in front of the altar, similar to martyr’s relics placed in crypts under the palaeo-Christian sanctuaries, make the church in Razboieni a unique example of ecclesiastic edifice of Romanian medieval architecture meant to honour the memory of heroes fallen in the battle for their country’s independence.

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Циклы поучений священникам в Кормчих западнорусской редакции (публикация текста)

Циклы поучений священникам в Кормчих западнорусской редакции (публикация текста)

Author(s): Elena V. Belyakova / Language(s): Russian / Issue: -/2016

This article is the first publication of the cycles of homilies by the metropolitans of Kiev, based on three manuscripts, which are preserved at the RGADA – the Russian State Archive of Ancient Acts (f. 181 No. 1596; f.181 No. 1594, f.196 inv.1. No. 1620). The homilies were incorporated into the Kormchaja of Ruthenian redaction that was circulating in the Grand Duchy of Lithuania from the middle of the 15th century. As for the basis of the homilies, it lies in the Old Russian texts with instructions to the priests, which are known from the 13th century, as well as the Encyclical Epistle of metropolitan Photius. Of particular significance is a text that is new for the Russian cultural circle, titled Ecclesiastical Order, which clearly articulated the duties of the priest and sets the list of liturgical books required for every church. The language of the homilies seems to be the most valuable because it combines, along with the classical layers of Church Slavonic, elements of the “simple language” — locally spoken (Ruthenian) language that at the time was started to be used in sermons.

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Циркумтихоокеанское искусство в палеолите
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Циркумтихоокеанское искусство в палеолите

Author(s): Yuri E. Berezkin / Language(s): Russian / Issue: 1/2015

Figurative and to a lesser extent geometric professional art is a tool in a struggle for social positions. Its existence suggests the development of social inequality at least on a community level. Societies with the institutionized hierarchy of sexes like those that are known for South America, Melanesia and southern Alaska must have at least a minimum level of social segregation. Considering similarity of rituals and of myths related to them these societies did not emerge independently but inherited their traditions from common source provisionally localized in East Asia where the rich coastal environment ca. 20,000 B. P. could support a dense enough population. Systematic and exclusive iconographic traits shared by ancient and recent cultures of the Indo-Pacific part of Asia, northern Pacifics and Nuclear America help to reconstruct basic features of the East Asian art at the dawn of the peopling of the New World. The dominant icon was a monster face related to cult of ancestors and the underworld. Indian Kīrtimukha, Ancient Chinese Taotie mask, Sisiutl monster of Northwest Coast of North America, many Olmec, Mayan and other Mesoamerican representations as well examples of the Central Andean art of 2500 BC — AD 1000 all reproduce similar model. Nothing like it is found in most of North American styles. This fact correlates with patterns of areal distribution of Eurasian parallels for American Indian folklore. South America is related to East and Southeast Asia and North America to Siberia.

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Църква
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Църква "Св. Никола" в с. Гинци

Author(s): Zdravka Kosturkova / Language(s): English,Bulgarian / Publication Year: 0

The village of Gintsi is located in Western Bulgaria, at the foothills of the Western Balkan Range and at about 50 km of Sofia. Once a road connecting Moesia and the river Danube with Sardica and Macedonia used to pass through the village. There were also fortifications around it, as evidenced by the toponym "Kaleto", relevant to two elevations at both sides of the route to Petrohan pass. According to a record dated from 1490, the village had an entirely Christian population, as did the entire area in the vicinity of Sofia. A Turkish register shows that the church in the village, that can be dated from the Middle Ages, continued to exist. According to its plan, the St. Nicholas of Myra belongs to the most widespread type of churches in Bulgarian lands in the Middle Ages and the National Revival, the single-naved basilica. The church has a semi-circular central apse inside and out, a naos and a narthex (added later). The entrance is one from the west, through the narthex into the naos. It has a barrel vault and has a gable roof with wooden casing and tiles, completely in the style of West Bulgarian single-naved churches in the period from the end of the 12-th to the 19-th century. The building technique is traditional for West Bulgarian lands. The material used was hewn and river stone, joint with white mortar. The church was decorated with murals. There were three distinctive period of decoration, with almost nothing remaining from the first murals. The murals are in three artistic layers.

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Черкесские воины на границе Улуса Джучи в Среднем Поднепровье
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Черкесские воины на границе Улуса Джучи в Среднем Поднепровье

Author(s): Oleg B. Bubenok / Language(s): Russian / Issue: 5/2019

The origin of the name of Cherkassy city, located on the right bank of the Dnieper river, has always been of interest for the historians. The legends that were popular in the historical literature of the 16th—18th centuries AD provided the following information: 1) the ethnic name Cherkass appeared in the Middle Dnieper basin as early as the 12th century AD; 2) the Cherkassy fortress was founded in the 13th—14th centuries AD by the refugees-“Circassians” who had migrated to the Middle Dnieper basin from the Five Mountains area in the Northern Caucasus.The last hypothesis is of a special interest because the archeological data and the information provided by George Pachymeres allow to consider that in the second half of the 13th century AD the Golden Horde ruler Nogay could transmigrate the Adyghes from the Northern Caucasus and settle them in the Middle Dnieper basin. As a result of this migration, initially Cherkassy settlement could be founded there.Besides, in the Ros’ river basin near Yablonovka village the tumuli were excavated. According to the last data, in the second half of the 13th century AD these tumuli were created by the migrants from the North-Western Caucasus where the Circassians lived. It was the result of Mongol rulers’s policy to strengthen the north-western border of the Golden Horde. These migrants were well-armed cavalrymen.

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Черная металлургия и металлообработка на территории междуречья Верхнего Прута и Среднего Днестра в Х—ХІІІ вв.
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Черная металлургия и металлообработка на территории междуречья Верхнего Прута и Среднего Днестра в Х—ХІІІ вв.

Author(s): Igor P. Voznyj / Language(s): Russian / Issue: 6/2017

The article deals with the development of one of the leading sectors of ancient crafts, namely the ferrous metallurgy. The author analyzed iron-complexes on the territory between the Upper Prut and Middle Dniester, based on the characteristic of workshops related to the extraction and processing of bog ore, such as laminitis in Lenkovtsy, Chernovka, Klishkovtsy. It is postulated that the ore mining and iron production remained predominantly rural activity. One of the centers of iron processing was in Lenkovtsy on the Prut, where 16 “pitfalls” for firing ore were found. Iron-forges ground type, facilities, warehouses for storage of ball iron were revealed. The author analyzes workshops that processed pig iron, namely the blacksmith shops in Revno (10th century), Chernovka (12th — early 13th centuries.). Tools of blacksmiths and locksmiths are characterized and typology of household items related to the steel industry is offered.

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Чернигов и нашествие монголов в свете археологических исследований
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Чернигов и нашествие монголов в свете археологических исследований

Author(s): Olena Ye. Chernenko / Language(s): Russian / Issue: 5/2016

This article analyzes the materials of 13th—14th centuries discovered in the recent decades during archaeological investigations on the territory of Chernigov. According to the chronicles, in 1239 Chernigov was captured and burned by the Mongols. However, material evidences that can be confidently attributed to the destruction of the city as a result of the Mongol assault are not revealed yet. Apparently, its degradation had taken place gradually, in military conflicts and armed attacks that did not cease after 1239. Discovered during excavations traces of fires and massacres can be associated with one of these events.

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ЧТО ЕСТЬ «СЛАВЯНСКОЕ ПЛЕМЯ»? ОТВЕТЫ НА ВОПРОСЫ РЕДАКЦИИ ЖУРНАЛА «STUDIA SLAVICA ET BALCANICA PETROPOLITANA»

ЧТО ЕСТЬ «СЛАВЯНСКОЕ ПЛЕМЯ»? ОТВЕТЫ НА ВОПРОСЫ РЕДАКЦИИ ЖУРНАЛА «STUDIA SLAVICA ET BALCANICA PETROPOLITANA»

Author(s): Evgenii A. Shinakov / Language(s): Russian / Issue: 1/2016

The notions «tribe» and «tribal association» have been used by the archaeologists, including the author, for a long time to define the ethno-territorial communities (the Slavic ones of «antiquity» and Middle Ages as well), correlating with certain archaeological culture or its local branches. Meanwhile, these definitions do not cover the whole range of ethno-social and politico-potestary bodies, including synchrostadial tribes and their associations. The Slavic tribes can be associated with the segmental lineages, basing on the African materials. «Chiefdoms» can be of different forms, including tribal association and complex ethno-potestary tribes with different forms of government and organization of power. The mechanism of emergence of tribal and supra-tribal structures, which are essential for these bodies, are different, but limited (about ten) and range in various Slavic and Germanic groups. A retinue can be a consolidating factor, but on the supra-tribal level. In Ancient Rus’ it served as a tool during the period of the «early state» consolidation, which transformed local tribal associations — «Sklavinias» — into a new «supra-complex chiefdom» in the second half of the tenth century. The Slavic community of the Middle Ages was unified by the kindred languages and dialects, and by nothing else, except the consciousness of the educated highranked clergymen — the authors of the chronicles and annals.

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Чудният свят на древните българи
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Чудният свят на древните българи

Author(s): Rumen Daskalov / Language(s): Bulgarian / Publication Year: 2011

This is a book about the history and the origin of the Proto-Bulgarians and their way to the Balkans and it follows the concept for modern Proto-Bulgarian history. What can be called "modern" is the fact, that the sources on which this book is based are rather different from the well known and traditionally used Latin and Byzantine authors, but among the reviewed sources are Chinese, Indian, Arab, Armenian and other texts of different types ans genres. The author Rumen Daskalov is giving his own interpretations and the purpose of his analysis is to emphasize, summarize and promote the best accomplishments of the Bulgarian school of Proto-Bulgarian history.

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Шарль де Пейсонель и его вклад в изучение античной и средневековой географии Северо-Западного Причерноморья
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Шарль де Пейсонель и его вклад в изучение античной и средневековой географии Северо-Западного Причерноморья

Author(s): Igor V. Sapozhnikov,Elena V. Polevshchikova / Language(s): Russian / Issue: 4/2009

The authors publish two excerpts from a book by a French archaeologist and traveler Charles de Peyssonnel (1727-1790), “Historical and Geographic Observations on Barbarian Peoples, Who Inhabited the Banks of the Danube and the Euxine”. The author of the two excerpts attempted to locate the ancient settlements mentioned by some ancient writers (Olbia, Assiak and Odessos), as well as the island of St. Aetherius and some other geographic objects. The authors supported the excerpts by some comments and analyzed contribution made by the French researcher to the studies of the ancient geography of the Northern Black Sea region.

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ШЕСТОКРИЛОВИЋИ историја и традиција

Author(s): Srđan Rudić / Language(s): Serbian / Issue: 68/2019

According to tradition, the Šestokrilovićs were one of the oldest families of Perast. One of twelve kazadas (brotherhoods) was named after them. Very few data have been preserved about the family. There is no reliable information about their origin, about when and from where they settled in Perast, how and when they disappeared (went extinct) from this town in the Bay of Kotor. The Šestokrilović family (Miloš Šestokrilović) was mentioned for the first time in the mid-12th century, during the conflicts between Bosnian ban Borić and Dubrovnik. This event was for the first time recorded in the work of Ragusan Mauro Orbini created in 1601. The Šestokrilovićs were not mentioned in the following several centuries. Still, one of the kazadas was named after them. Based on this, it may be concluded that the Šestokrilovićs, although sources do not support this hypothesis, probably played an important role in the life of Perast. There is also another possibility – that the kazada was named after Miloš Šestokrilović, whom one of the families comprising the kazada considered their real or invented predecessor. There are few material remains in Perast which we can relate to the family, i.e. the Šestokrilović kazada. In the 16th and 17th centuries, sources also mention the Islamised Šestokrilovićs. We found them in Novi, Ulog, the Neretva nahiye, in the Cetina area. The Šestokrilovićs also found their place in folk poetry. They are mostly mentioned as the heroes of Muslim folk poems.

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Шлем или шапка? О находках серебряных конусовидных наверший головных уборов в археологических памятниках X—XIV вв.
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Шлем или шапка? О находках серебряных конусовидных наверший головных уборов в археологических памятниках X—XIV вв.

Author(s): Svetlana S. Ryabtseva / Language(s): Russian / Issue: 5/2019

One of the interesting details characteristic of the male multi-ethnic retinue culture of the 10th century are cone-shaped silver tops of headdresses. There are four specimens found on the sites of the North European, Hungarian, ancient Russian cultural circle. All of them come from the rich male graves of the 10th century, where they are combined with weapons (swords, sabers, spears, axes, scramasaxes) and horse and rider equipment. Presumably, they could decorate soft male helmets or round hats with a pointed top.As the closest analogy, we can point to silver cone-shaped top of headdress from a rich female burial dated by the 14th century and found in the Belorechensky Kurgans in the Caucasus region. It should be noted that the pointed helmet headdresses were represented in this region in male and female costumes, and earlier, in the 14th century, they were typical for female clothing and were accompanied, in some cases, by metal tops. Thus, in the period when men’s fashion in the Caucasus region is reoriented to a new oriental influence — orbelge hats, skullcaps, the shape of helmet-like headgear is preserved in female costume, with a specific addition of a crescent at its top, as if to emphasize that this was a female dress.

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Шлюб англійського принца Едварда Вигнанця у контексті європейської політики Ярослава Мудрого

Шлюб англійського принца Едварда Вигнанця у контексті європейської політики Ярослава Мудрого

Author(s): Maria Havrylyshyn / Language(s): Ukrainian / Issue: 12/2016

The article considers the problem of Agatha’s, the wife of Edward the Exile, ancestry. The author analyzes a different version of the Agatha’s ancestry in a context of internal policy of Yaroslav the Wise, who was the guardian of her husband. The debate about Agatha’s origin continues, but the author concludes that the German theory of descent for Agatha has better evidence base in the context of Yaroslav the Wises foreign policy.

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Штурм крепости Ландскрона по археологическим данным

Штурм крепости Ландскрона по археологическим данным

Author(s): Petr E. Sorokin,Boris S. Korotkevich,Vasilii N. Matveev,Kirill A. Mikhailov / Language(s): Russian / Issue: 6/2014

Swedish fortress of Landskrona, founded by the Swedes in the Novgorod area on the coast of the Neva River at the confluence of the river Okhta in 1300, had lasted only one year. In the following 1301 it was taken and destroyed by the Russian troops.Excavations of 2006—2010 investigated a significant part of the fortress of Landskrona (about 70 %), including the central site and defensive moats at the eastern and to a large extent at the southern and northern sides of the fortress. The excavations showed that the fortress was a regular one and protected by two lines of moats. Numerous items of arms - spearheads, arrows and crossbow bolts were found in wooden structures and the filling of moats. Piles of burnt wooden structures (presumably, debris of walls), were uncovered and studied on the inner slope of the first defensive moat. Concentrated finds of arms were documented in two spots of the inner moat of Landskrona: in the south-east and in the center of the eastern part. Finds were discovered along the same lines in the outer moat. Location of the found arms suggest that Landskrona was assaulted from the south-east. The Russian troops attacked from the least protected field-side part and from the territory between the Okhta River and the eastern moats.

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Ще бъде ли разкрита „Българската Троя“
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Ще бъде ли разкрита „Българската Троя“

Author(s): Ivan Nenov / Language(s): Bulgarian / Issue: 16/2018

The ancient village Dospey, near Samokov, has a legend that before Bulgaria fell under the Ottoman rule, the local people “collected every¬thing from the other nearby churches and covered it completely with earth.” Another legend claims that manuscripts handwritten by Patriarch Euthymius, which were sent from Tarnovo to the Rila Monastery but never arrived at their final destination, are inside some of the buried sacred church vessels. The mound, which allegedly contains the hidden sacred vessels, exists to this very day. The author of this book strongly believes that it should be explored and urges the archeologists to conduct the needed research.

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Эволюция набора украшений муромской женщины (По материалам Подболотьевского могильника)
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Эволюция набора украшений муромской женщины (По материалам Подболотьевского могильника)

Author(s): Olga N. Enukova / Language(s): Russian / Issue: 5/2002

Podbolotje cemetery situated at a distance of 12 km to the south-west from the town of Murom excavated in 1910 by V.A. Gorodtzov drew expert’s attention many times. Classification and division into periods of female adornemts of this cemetery are offered in the article. According to correlation of different ware types 5 stages in develorment of adornment set were distinguished (A, B, C, D, E). The stage B breaks down into three periods.Stage A. Haloes of type 1 (Fig. 1, 18), earrings of department 1, type 1 (Fig. 1, 26), beads made of red glass, plaque of type 2 (Fig. 2,15), sulgams of type 1 (Fig. 1, 35), spiral 7-twisted and round wire blacelets are specific for this stage. Temporal rings of department 1, type 2 (Fig. 1, 28), haloes of type 2 (Fig. 1, 20), noisy pendants of department 1, type 1 and of department 2, type 2 (Fig. 2, 10, 12), finger-ring of type 2A (Fig. 2, 6) appear.Stage B. Back pendants of type 2 (Fig. 2, 2), multicoloured glass beads are the common feature of the stage. Head straps of type 1 (Fig. 1, 23), grivnas of type 1 (Fig. 1, 31) are basically typical for it. White paste beads and sulgams of type 2 (Fig. 1, 33) appear at this stage. In the first period of stage B haloes of type 3 (Fig. 1, 19), noisy pendants of department 1, types 1 and 2 (Fig. 2, 10, 11), of department 2, type 2B (Fig. 2, 13), department 3, type 1 show up. Plaits of type 1 (Fig. 1, 28) are specific. Among earrings large murom type oh them predominate (Fig. 1, 24). In the second period head plaits are represented only with type 2 (Fig. 1, 24), earrings relate basically to the department 1, type 2B (Fig. 1, 28), grivnas of type 2 appear (Fig. 1, 32), umbo-shaped noise pendants of variant A are specific, side straps of, type 2 are widely spread. In the third period small earrings of murom type (Fig. 1, 30), plaques of type 1 (Fig. 1,4), haloes of type 4 (Fig. 1, 21), back pendants of type 3 (Fig. 2, 3), noisy pendants of department 3, type 2 (Fig. 2, 18), and bottleshaped pendants appear.Stage C. Haloes of type 4 (Fig. 1, 21) appear, head straps of type 2 (Fig. 1, 2, 5) are widely spread, earrings and noisy pendants are extremely various, back pendants pertaicyonly.to type 3 (Fig. 2, 3). White paste spherical beads are more .widely spread among glass ones,. Plaques are very popular, they are represented basically with type 3 (Fig. 2, 16), spiral bracelets of type 1B and finger-rings of type 2A and 2B (Fig. 2, 6, 7) are often met, foot-wear adornments of type 1 (Fig. 2, 21) are specific.Stade D. Adornment set becomes much more poor. Head plaits and straps, back pendants, and side straps vanish. Haloes are represented only with type 3 (Fig. 1, 19). earrings and beads are very.rare, blue, small beads are.specific among them. Bracelets are atill used, lamellar bracelets with unbent ends appearing. In the stage D noisy pendants of department 3, type 4 (Fig. 2, l’,4) are used, footwear adornments become more plain.Stage E. Finno-ugreian. adornments almost vanish, noisy pendants, earrings of a murom type and spiral finger-rings are very rare. Bracelet-shaped rings with tied ends, silver-glass beads, and lemon-shaped piercing appear. Lamellar bracelets with the ends in the form of beast head are spread.The absolute dates of stages are determined: A – the second half of the 6th – the beginning of the 7th centuries; B – the 7th – the beginning of the 9th centuries; C – the 9th – the beginning of the 10th centuries; D – the 10th century; E – the end of the 10th – the first half of the llth centuries. It is illustrative that in the 10th century (stage D) a smooth course of female adornment evolution gets broker and afterwards the ware popular in Slav culture starts to prevail. This phenomena demonstrates assimilation of autohtonic Finno-peshle by Slav migrants.

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Элементы всаднической и дружинной культуры II—III вв. в Поднепровье

Элементы всаднической и дружинной культуры II—III вв. в Поднепровье

Author(s): Oleg A. Radjush / Language(s): Russian / Issue: 4/2013

The present article is devoted to recently discovered categories of warriors' enamel goods: spurs, whips and drinking horns. The author fixes the main territories of their distribution in upstream of the Niemen, upstream and middle stream of the Dnieper. Most part of the presented goods belongs to so called stray finds and it makes the purpose of research in chronology and ethnicity more complicated. The present typology of spurs is based on morphological signs. Three variants are singled out. The first (I) variant is characterized by simple bail, the second (II) — by platforms and crosscut bar; the third (III) — by bosses and rossettes on bail. Spurs were mostly bimetallic: their body was made of bronze, and their calk was produced of iron. The chronology of the spurs is based on direct analogies from European Barbaricum. The earliest appear at B2 phase, the peak of their advance is dated to C1, the latest ones continue to exist at C2 and C3 phases.Finds of drinking horns decorated with enamel demonstrate possible existence of warriors' festive culture. Bimetallic whips also made part of the military outfit; they seem to find prototypes in the Roman Empire, where from they spread and further develop in Northern Europe until 11th c. AD.

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Элитное погребение позднего этапа правления династии Северная Вэй с солидом византийского императора Анастасия I
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Элитное погребение позднего этапа правления династии Северная Вэй с солидом византийского императора Анастасия I

Author(s): Petr V. Shuvalov,Daniil Shulga,Maria Andreevna Kudinova / Language(s): Russian / Issue: 6/2020

A solidus of Byzantine Emperor Anastasius I (or its imitation) was found during the excavation of a brick tomb in Luoyang, Henan Province, in Central China. According to the location and construction of the tomb, the structure and characteristics of grave goods (partly preserved, because the tomb had been looted), the tomb can be dated back to the final period of the Northern Wei dynasty, i. e. to 525—534 AD, and presumably belongs to the one of the late Northern Wei rulers, most probably to Yuan Gong, Emperor Jiemin (period of reign: 531—532 AD). The gold solidus unearthed from the tomb is classified as MIB-Anastasius-4 type and dates back to the period of 492—507 AD. A short time interval between its coining and getting into the grave suggests the high intensity of China-Byzantine contacts during 5th—6th centuries AD. Sogdian and Hephthalite embassies probably played a mediating role in this communication.

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Элитный конский убор у населения лесостепного варианта салтово-маяцкой культуры: разнообразие в единстве

Элитный конский убор у населения лесостепного варианта салтово-маяцкой культуры: разнообразие в единстве

Author(s): Victor S. Aksenov / Language(s): Russian / Issue: 5/2019

At present, within the boundaries of the forest-steppe variant of the Saltov-Mayaki cultural area, such funerary sites have been discovered, where three burial rites are represented: inhumations in earthen catacombs, inhumations in earth pits, and cremation of the dead. This indicates presence of several ethnic groups. As suggested by the materials from the warrior-riders’ burials of different ethnic groups, at the stage of the formation of the Saltov-Mayaki culture (the second half of the 8th — the beginning of the 9th centuries), two elite horse attires were present here, that can be called “Alan” and “Turkic”. They differed by their form, composition and methods by which ornamental elements of horse belts were fastened, as well as by the material from which they were made. At the beginning of the 9th century, the elite harness set is unified, metal ornaments of horse belts are decorated with floral ornaments. The so-called “Saltov” horse attires start spreading, putting together all the elements of jewelry that formerly were specific features of the “Alan” and “Turkic” attire.

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Энколпион с композицией «Распятие. Пророк Илия» из Довмонтова города Пскова
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Энколпион с композицией «Распятие. Пророк Илия» из Довмонтова города Пскова

Author(s): Zoja V. Prusakova / Language(s): Russian / Issue: 5/2014

The article is a publication of an enkolpion which was found by V. D. Beletski during the excavation of Dovmont's City in Pskov in 1966. The cross is kept at the Department of Russian culture in the State Hermitage. The cross was found in a child’s grave from the burial ground found on the territory of Dovmont's City. The grave was situated near temples no. 2 and 3 which were built in the second half of the 14th century. In the researcher’s opinion, the burial ground functioned from the end of the 14th century till the middle of the 16th century. Most burials there might have been caused by an epidemic or a pestilence in 1465—1466. On the obverse of the enkolpion, there are relief images of the crucifixion in the centre and paired images of saints on medallions. On the reverse side, there are paired images of saints on medallions and of Prophet Eliya in the centre (9.5 × 6.8 × 1.0 cm). This type of enkolpion is widely represented on the monuments which date back to the 15th century and the first half of the 16th century. However, the specimen from Pskov is one of the best due to its clear images and legible signs. It makes possible to identify saints’ images on the medallions and specify their iconographic features. The examined cross can be dated by the end of the 14th century the earliest (the supposed time of the burial ground formation) or rather within the 15th and the beginning of the 16th centuries (by analogy).

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