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Four Poems - Fotoplastykon - Kropla - jego mama sprzątaczka - Marianna Bocian
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Mira Jankowska: There is the conviction, which dates from the bygone era, that a entrepreneur is someone who is exploiting and fraudulent. Of course, there are also such examples, however, the majority are honest people, who are using their talents by running a business. Roman Kluska: There are on benefits...without cheating. We have come a long way from the templates, which not long ago have been the standard, a collection of principles. And often we have learned to accept the new models as the correct ones. Father Jacek Salij: Today it can happen that you have to quit the most agreeable profession, if you don’t want to be in conflict with God’s comandments. For instance, a nurse should not accept a job, where she is expected to take part in abortion, sterilisation, in vitro fertilisation and euthanasia.
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Józef:" I have cheated my company honestly.The problem is that they told the truth. They chose truth instead of loyalty to their company. We sat then in a hotel and and talked about it. Well and we decided that... we should cheat our company....Why should people lose their job?" Bogumiła: " I sanctioned the arrangement.For instance, when someone of my friends asked me ironically or suspiciously: “Listen, among us, what exactly is your job in that porn mag for underprivileged?” I laughed, tried to take it as a joke, but somewhere inside I felt some distaste and shame. After a while, we stopped editing that erotic magazine. Uff! Let others feel ashamed." Krzysztof: "At work and without work. Usually, I already knew before the competition, who is to win it. At first, I couldn’t believe these revelations, but when I heard the tenth time that I am „too good” for the job and the competition had been won by the inofficial favourite, I was convinced that there is no use trying to fight against windmills." Magda: "I have been the boss. „I play piano in a brothel” – told me one of the bosses of a similar company. People sell and enjoy themselves, buy someone’s commitment, and we look after it that everybody is happy and business is going fine, just as the owner expects." Piotr: " My jobs in the Third Republic of Poland. He offered me a job in the „central” but under the condition that I quit my job at the branch. I filed the resignation, but when I came back to Warsaw, it turned out that the Foreign Office had no job for me. " Marcin: "Should one be a slimer or a prophet? There is something like a obligatory award, for instance a journey during the weekend to a nice resort. Is there a possibilty to buy an additional ticket to spend this time with one’s spouce? No, because the wife does not belong to the company. In that case, could one decline such an award? Neither that: this is not acceptable."
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From the beginning of film (...), there was a division into the cinema of facts and fiction. (...) However, the notion that only documentaries are able to reproduce the reality and present the truth was a fiction itself.
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Book review Fukuyama’s vision („The End of Man”) is pesimistic. For in a reality, in which there are those who are born „with a saddle or with spurs”, there is no chance to regain the consciousness. Hans Jonas "The idea of God after Auscchwitz"
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Miłosz underlined many times the link between poetry and other kinds of expression. Poetry should be the language of people and not of angels, the language of carnal beings and not of pure spirits. But at the same time it is something special.
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The teachings of Christ are clear: we should pay. Saint Paul also had to answer this question to his students and did this in an equally unambigous way: you must give everybody, what he deserves; taxes to the taxman, honour to the man of honour.
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Four poems Modlitwa oddalonych Wilgotni Bóg umarł Młody Bóg
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The Bible was the sun of the Miłoszian readings and poems.(...), from the beginning it was the most important book in his life, higher esteemed than any other literature. It was something more than a book – Book and world...
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Both sides deliver to the press tons of true (or untrue) documents, witnesses and expert surveys. Every day on TV there appears another veterane, expert or analyst in order to besmirch Bush or Kerry.
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The consideration of Hans Jonas („The Idea of God after Auschwitz”) have their origine in a certain coherent intelectual conception of godliness, which is not to avoid the fundamental experience for modern humanist thinking – the tragedy of Shoah.
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One must examine, which trade or profession is carried out by those who attend religious lessons. One shall not accept prostitutes, pederasts, eunuchs of their own choice and everybody, who commited a sin, about which thou shalst not talk. For they are impure. Hypolit, „Apostolian Tradition”
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In „Where the sun rises and where it sinks” as well as in the other works of Milosz returns the motive of the poet-instrument who writes down what is being dictated, thus repeating the uncountable obligations of generations of medivial copying monks, hermits, druids.
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The article is a call to all of those who had the pleasure of meeting Miłosz in person to conserve their memories of those moments for the generations to come.
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In the occupied Lodz, there was a third side of the crimes committed against the Jews by the German executioners – the Polish inhabitants of the town. Jerzy Kropiwnicki underlines that „silence is morally unacceptable, the witness of such crimes must scream together with the victim”.
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Here are three biographies of people, who I have met in person and who I know very well. They worked in business, the media, public administration. I tried to present first of all the mechanism, which was the same in all three cases: at the start the engagement in the beginning changes in Poland, which then turns into a kind of internal or external emigration. Almost as if a religious zeal in the fight against evil clashes with the hard reality and it becomes obvious that zeal is not enough.
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This paper considers the socialization of Soviet youth as a process of reevaluation of individual social identity in accordance with the officially prescribed one. During the "Thaw" period, the actions and statements of many young people were marked as political protests; however, these actions are better understood as ideological discussions about Komsomol autonomy. Activities of young people who never doubted their Sovietness and of those who constructed alternative identities are analyzed in this article. The rigidity of the prescribed Sovietness made even loyal youngsters question official interpretations of the Soviet Union and, therefore, correct or altogether deny the Soviet core of their own identities. Thus, in the "Thaw" period we can see the beginning of the disintegration of Soviet society into numerous deideologized communities.
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