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In this study we emphasize some traits based exclusively on the philosophical contribution of the theolog Nechifor Crainic. We will also point out what made the thinker have an attitude framed in the sense of tradition and in the autochthonal spirit, but also the reason why his work has still a national cultural value and, why not, an universal value.
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The degree paper “Journalism and Social media” analyzes, in the theoretical part, the transition from old media to new media, trying to explain specific trends, such as crowdsourcing or citizen journalism, as well as different concepts, such as blogs, colaborative platforms or social networks. The present Case study analyzes the news posted on the most popular social network, Facebook, trying to explain where the profesionalism stops and the pseudo-information takes control. The Case study also presents three portraits of the Facebook news readers, based on the comments posted on the mentioned social network, as well as an interview with one of the specialists in charge with the Facebook content for one of the targeted channels.
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In the present article I have highlighted the configuration of the two definitions of law, worked out by Eugeniu Sperantia in Cursul de filosofia dreptului şi sociologie (Lecture on the Philosophy of Law and Sociology), and published in Cluj in 1936. The first definition refers to the so called struggle for life, the second one refers to “sociality”, both definitions being related to the concept of norm. Then I moved on to the configuration of the concept of norm in Eugeniu Sperantia’s and Michel Foucault’s vision. After the exploration of the dialectics between juridical and social norm I have tried to elaborate on the difference between law and ethics. I have chosen the distinction between law, morals and virtue, using also a phenomenological intuition processed in sociology from Martin Heidegger.
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The idea to follow a certain size space Romanian prose / manifestation of interiority-exteriority that character is supported by two assertions intended to put page arguments and views supported: narrative discourse is structured according to the evolution of literary character inflow possible situations and complementary character’s true history begins with the formation of self-awareness, situated in this representation and dramatized in the act of reading.
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This dissertation, titled “Mass-media in the Republic of Moldova between objectivity and political partisanship” is an analysis of the media landscape from this exsoviet space, on which structures mass-media is turned to a political weapon. The direct reporting of the political partisanship in the Republic of Moldova’s press is owned to the detailed knowledge of political situation from this space, as I am permanently connected to this countries informational flux.The structure of this paper which is focused on the connection between the political world and the mass-media catches issues from general to particular. The theoretical part is composed of three chapters, the last one being the case study. This work is the result of my own activity. I have neither given nor received unauthorized assistance on this work.
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The author of the present article, occasioned by the 80th birthday of the pastor and writer Eginald Schlattner, endeavours to find permanent life subjects by tracing back the defining childhood and youth memories of Eginald Schlattner based on his early work “Odem”, written and printed in 1957, but published for the first time in 2012. The depiction of the life and early experiences of a youth in the story “Odem” is being interpreted as an unsuccessful attempt to find “redemption” from suffering, lovesickness and the obsessions of death. In contrast with the “anti-redemption story” of the young writer Schlattner, and by referring to a writing of Martin Luther and the novel “Demian’ by Hermann Hesse, the author of the present considerations, draws the “redemption story” of the later successful author of the three novels “ Der geköpfte Hahn” (“The decapitated rooster”), “Rote Handschuhe” (“Red gloves”) and “Das Klavier im Nebel” (The piano in the mist”). Up to this day Eginald Schlattner is living and working as a pastor and writer in Roșia/ Rothberg near Hermannstadt/Sibiu, acting also as a prison minister.
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Supreme Being is in Heaven. Heaven reveals directly the transcendence, strength and sacredness. For primitive men the original power of Supreme Beings lies in the fact that they had created the world, life and man. For the religious man the Divine Being is conceived in two coexisting aspects: angry and gentle, forgiving and relentless, terrifying and restful. Any goddess aspires to be a Mother Goddess, spanning all her attributes and functions. For archaic peoples a several number of Supreme Beings were androgynes; androgynia represents the perfection of unconditional primordial status.
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The Romanian traditional culture has successive layers and makes up what Lucian Blaga called a vernacular philosophical constant, or a form of proto-philosophy. This cultural model, actually the first Romanian view upon the world, is a synthesis of logos and mythos, but rather a form of Romanian ethos . Seen in this context, the process of humanization of the ancient world, based on the cultural model of temporality, is the foundation of the cyclic evolution of the world, and finds its full structure in the traditional fairy tale. Keywords: traditional culture, recent culture, proto-philosophy, vernacular humanism, temporality, myth, legend, fairy tale.
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The study captures the effort made by the academician Theodore Dima to reveal the gnoseological demarche of Blaga, the hermeneutical- dialectical attitude instituted and professed by Noica and P. Botezatu. The study also captures other relevant aspects of the Romanian philosophy. In this study we tried to disclose some of the ideatic arborescent relief of a particularly complex book through the problems load, the elegance of writing, through the effort made to reveal the perennial valences of the Romanian philosophical spirituality.
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