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Kosovo as the cradle and the treasure of Serbian spiritualityin history and contemporary consciousness of the eastern Slavs

Kosovo as the cradle and the treasure of Serbian spiritualityin history and contemporary consciousness of the eastern Slavs

Косово как колыбель и сокровищница сербской духовности в историческом и современном сознании восточных славян

Author(s): Ivan Alexeyevich Charota / Language(s): Russian / Issue: 15/2013

Keywords: Kosovo and Metohija; literature; connections; history; awareness; Serbs; Russians; Belarusians; Ukrainians

In this paper, the author reveals and analyses the presence of remembrance of Kosovo and Metohija – the cradle of Serbian statehood, the seat of the Serbian Orthodox Church and a treasury of Serbian culture – in the historical and curren tawareness of Eastern Slavs. Kosovo and Metohija is analysed as the main topic of Serbology in Eastern Slavic literatures. The term “Eastern Slavs” has concrete historical meanings:1) the Russian people, that is, its ethno-spiritual-cultural community in the past; 2) Russians, Belarusians and Ukrainians in the more recent past.

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Byzantine and Balkan influences on Polish lands on the ex ample of the Codex Suprasliensis

Byzantine and Balkan influences on Polish lands on the ex ample of the Codex Suprasliensis

Wpływy bizantyjsko-bałkańskie na ziemiach polskich na przykładzie Kodeksu Supraskiego

Author(s): Andrzej Borkowski / Language(s): Polish / Issue: 15/2013

Keywords: Codex Suprasliensis; cyrylic manuscript; monastery of Supraśl; Michał Bobrowski; the Byzantine Commonwealt;; the Balkans; Slavia Orthodoxa

The Codex Suprasliensis (called also the Retkov Sbornik), a Cyrillic manuscript copied in the late 10th century, is the largest extant Bulgarian manuscript from the Preslav literary school. Codex Suprasliensis contains 24 vitae of Christian saints for March and 23 homilies for the movable cycle of the church year. The Codex Suprasliensis is written on parchment and shows careful writing and craftsmanship. It was discovered in 1823 in the Monastery of Supraśl by Canon Michał Bobrowski. He sent it to the Slovenian scholar Bartholomaeus (Jernej) Kopitar for study. After Kopitar’s death the first 118 folios were preserved in the University Library in Ljubljana, where they are still kept. The following 16 leaves were purchased by A. F. Byčkov in 1856 and are now located in the Russian National Library in St. Petersburg. There maining 151 leaves found themselves in the collection of the Counts Zamoyski; this so-called Warsaw part disappeared during World War II and was long considered lost until it reemerged in the USA and was returned to Poland in 1968. It is now located in the National Library in Warsaw. The Codex Suprasliensis has been listed in the UNESCO’s Memory of the World Register since 2007. The Codex Suprasliensis is very importand by all who are interested in the history of Bulgaria, the Byzantine Commonwealth, the Balkans and Slavia Orthodoxa.

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Prince Lazar’s testament and Serbian at the beginning of 21st century

Prince Lazar’s testament and Serbian at the beginning of 21st century

Testament kniazia Lazara i Serbowie na początku XXI wieku

Author(s): Vladan Stamenković / Language(s): Polish / Issue: 15/2013

Keywords: Serbia; Kosovo; Kosovo Field; Prince Lazar; testament; curse

After the Battle of Kosovo Field in 1389 Serbia kept the appearance of sovereignty for decades before finally conquered by the Ottoman Empire in 1459, while after the (NATO) bombing in 1999 apparent sovereignty of Serbia over Kosovo and Metohia lasted less than nine years, until February of 2008. At that time Albanian separatists, with compliance of the USA and EU, declared independence and formed so called Republic of Kosovo. At the beginning of 21st century Serbian people, as well as many other, found itself in the boiling pot. And that was not the well-known “Balkan boiling pot” whose explosive national-religious mixture triggers a war from time to time. This boiling pot is much more dangerous. Using the slogans like freedom without limitations, equality without shame and brotherhood without humanity there is a struggle in it on much higher, spiritual level. The struggle resembling the one which holy Prince Lazar and his army fought many centuries ago.

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The monk and the theologian – characteristics of Holy Brothers on the basis of the liturgical texts

The monk and the theologian – characteristics of Holy Brothers on the basis of the liturgical texts

Mnich i teolog – charakterystyka Świętych Braci na podstawie tekstów liturgicznych

Author(s): Marek Ławreszuk / Language(s): Polish / Issue: 15/2013

Keywords: St. Cyril and Methodius; liturgical text; hymnography

The role of the liturgical text is far more complex than we think. It’s not only an inspiration for our petitions or thanksgiving, but also source of knowledge and spiritual education. Subject of this paper is to show characteristic of St Cyril and Methodius on the basis of the liturgical texts. In the minds of the faithful, their mission and activities are consistent and comprehensive, but liturgical texts devoted to the Holy Brothers show two ways how they followed in order to achieve their main goal – to spread Christianity and lead catechetical mission. St Cyril and Methodius had realized their mission on different paths, focusing on different priorities. The activity of St Methodius can be defined as the ascetic way, a sensitization to the spiritual richness of Orthodoxy. Referring to the liturgical texts the mission of St Cyril can be characterized as an educational, polemical and apologetic activity. Compliance of the liturgical texts with the life of St Cyril and Methodius and preservation of the historical resources, allows us to treat them as a valuable source of knowledge. This confirms the assertions about the nature the liturgical texts, which are an inherent aspect of the Holy Tradition of the Orthodox Church.

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Metropolitan Ignatius (Rimsky-Korsakov) from Siberia and his attitude to the Greeks

Metropolitan Ignatius (Rimsky-Korsakov) from Siberia and his attitude to the Greeks

Сибирский митрополит Игнатий (Римский-Корсаков) и его отношение к грекам

Author(s): Ivan Nikulin / Language(s): Russian / Issue: 15/2013

Keywords: Ignatius (Rimsky-Korsakov); the concept of „constantinople (byzantium) heritage”; respectful attitude tothe Greeks; attitude to the Greeks

Siberian metropolitan Ignatius (Rimsky-Korsakov) active took part in the church’s life in the last third of the XVII century and was one of the ideologists of the Moscow kingdom. His attitude to the Greeks, Greek Orthodoxy, language and culture is well discovered on an analysis of his published and unpublished writings and other works. Ignatius can be called as a philhellenist. In his works he referred to the authority of the Orthodox East and apparently he knew the Greek language. His respectful attitude to the Greeks was not simply the delight of their faith. He was also a strong desire to free them from the Ottoman rule. His views of the Eastern patriarchates and their representatives were based on the concept of “Constantinople (Byzantium) heritage”. This theory prevailed in the official Moscow ideology in the second half of the XVII century.

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Europe and Christianity: from yesterday to tomorrow

Europe and Christianity: from yesterday to tomorrow

Europe and Christianity: from yesterday to tomorrow

Author(s): Marios Begzos / Language(s): English / Issue: 15/2013

Keywords: Christianity; Europe; identity; heritage

Is Europe Christian or not? This was the question that dominated some time ago the intense discussion duringthe working-out of the European Constitution. Two were the contrasting standpoints, one affirmative and one negative, which in turn set off a lot of contending. The final outcome was a suppression of the whole issue as far asthe constitutional document is concerned, and an indirect reference to the humanistic legacy of Europe; a reference incorporated within the preamble of the ultimate constitutional chart of the European Union – which, of course, isstill in the voting process.

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Theory of the creations Orthodox parish Saint George in Biłgoraj

Theory of the creations Orthodox parish Saint George in Biłgoraj

Teorie dotyczące powstania i początków prawosławnej parafii pw. św. Jerzego Zwycięzcy w Biłgoraju

Author(s): Stefan Dmitruk / Language(s): Polish / Issue: 15/2013

Keywords: Biłgoraj; Orthodox Church; diocese in Chełm; XVI century; Adam Gorajski; Zbigniew Gorajski

The text is analysis of the theory beginning Orthodox parish in Biłgoraj in XVI century. Author analyzed city map ofBiłgoraj. Study is related to the history of Orthodox diocese in Chełm.

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Europe and Christianity: from yesterday to tomorrow

Europe and Christianity: from yesterday to tomorrow

Europa i chrześcijaństwo: historia i przyszłość

Author(s): Marios Begzos / Language(s): Polish / Issue: 15/2013

Keywords: Christianity; Europe; identity; heritage

Is Europe Christian or not? This was the question that dominated some time ago the intense discussion duringthe working-out of the European Constitution. Two were the contrasting standpoints, one affirmative and one negative, which in turn set off a lot of contending. The final outcome was a suppression of the whole issue as far asthe constitutional document is concerned, and an indirect reference to the humanistic legacy of Europe; a reference incorporated within the preamble of the ultimate constitutional chart of the European Union – which, of course, isstill in the voting process.

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Orthodoxy and Islam. St. Cyril and St. Gregory Palamas in Dialogue with Muslims

Orthodoxy and Islam. St. Cyril and St. Gregory Palamas in Dialogue with Muslims

Prawosławie i Islam. Dialog św. Cyryla i Grzegorza Palamasa z muzułmanami

Author(s): Grzegorz Makal / Language(s): Polish / Issue: 15/2013

Keywords: Gregory Palamas; Cyril; Islam; Muslims; Inter-Religious Dialogue; anti-Islamic polemic; Abrahamic religions; Biblical roots of Europe

The purpose of this study is to present the role of the Holy Fathers in the dialogue between the Orthodox and the Muslims. The first part of the article talks about the mission of St. Cyril in Baghdad Caliphate in historical perspective. It deals with his dialogue with Islam and presents an analysis of the arguments used by both sides. In the second part I talk about the dialogue of St. Gregory Palamas with Muslims in the context of the mission of Cyril, comparing the arguments of both fathers and their attitudes towards the dialogue with Islam. Finally, the theory of the “biblical roots of Europe” is addressed, drawing on the example of the above mentioned Holy Fathers. In the article some excerpts from Palamas’works are published in Polish for the first time.

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The first attempts of the Orthodox church music reforms in Ruthenia. The activity of the I and II Commission (1652-1670)

The first attempts of the Orthodox church music reforms in Ruthenia. The activity of the I and II Commission (1652-1670)

Pierwsze próby reform śpiewu cerkiewnego na Rusi. Działalność I i II Komisji (1652-1670)

Author(s): Daniel Sawicki / Language(s): Polish / Issue: 15/2013

Keywords: liturgical chant; Znamenny Chant; Orthodox Church

The article raises the issues of the first attempts of the Orthodox church music reforms in Ruthenia, which were undertaken between 1652-1670 on the orders of tsar Alexei Mikhailovich. The author starts with the detailed description of key liturgical problems of the Orthodox Church in Moscovia at that time. The second part of this article constitutes the analysisof the I and II Commission’s activities as well as evaluation of Alexander Miezieniec ‘work – one of the Commission coordinators. There are also described problems which reformers came across, e.g. the absence of uniform comparative material such as liturgical books with musical notation.

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Early Christian writers about ancient philosophy (part I)

Early Christian writers about ancient philosophy (part I)

Pisarze wczesnochrześcijańscy wobec filozofii starożytnej (cz. I)

Author(s): Łukasz Leonkiewicz / Language(s): Polish / Issue: 15/2013

Keywords: theology; philosophy; ancient culture; apologists; the revelation of God; rational cognition; the Bible; the mind

Christian theology often is called Christianized philosophy. However in the early centuries of Christianity Christianwriters don’t refer to the ancient philosophy positively. The philosophy was a relic of paganism, and treated it’s teachingsas vain and chattery philosophical views. The first Christian writers had to face up with philosophy, so many of them critically or positively wrote about it. The first time apostle Paul came into contact with philosophers during his stay in Athens. Apologists then went on to write about the philosophers just as later the Fathers of the Church drew inspiration from ancient philosophy as well. In their opinion theology and philosophy differed from each other like the truth from the belief. Revealed in Scripture the knowledge about God is truth, because it was proclaimed by the prophets and apostles,which was inspired of the Holy Spirit. They didn’t speak from himself, but God spoke through them. But philosophers trusted their own mind and were seeking knowledge about the beginning, about truth, about God etc. Since the first century, Christian theology and philosophy saw this bond of “mutual understanding” unite them to this day.

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St. Cyril and Methodius in the light of the filioquistic idea of Charlemagne

St. Cyril and Methodius in the light of the filioquistic idea of Charlemagne

Święci Cyryl i Metody w świetle filiokwistycznej idei Karola Wielkiego

Author(s): Warsonofiusz Doroszkiewicz / Language(s): Polish / Issue: 15/2013

Keywords: St. Cyril and Methodius; Roman Empire; Charlemagne; Church; Byzantium; filioque; Holy Spirit

During twelve years St. Methodius build up Slavonic Church in Central Europe. His position was a singulary difficult one. He had to contend with problems caused by Franks. The Frankish clergy did everything possible to undermine his authority: their resentment of his archiepiscopal powers and their dogged opposition to the Slavonic liturgy now combined with a theological grievance, which they loudly voiced both in Moravia and in Rome. The Frankish Church now firmly committed to the doctrine of the filioque. It had already arisen in 867, when patriarch Photius denounced the Franks for spreading filioque in Bulgaria. Now in Moravia, between 879 and 885, filioque flared up afresh, embittering the last years of Methodius’ life. The Church of Rome, though it did not formally accept filioque until the early eleventh century, had already begun to adopt it unofficially. The Byzantine Church strongly objected to the filioque, partly on the grounds that any alternation to the Creed had been expressly forbidden by the ecumenical councils, and partly because it believed to be theologically erroneous. Methodius, who, despite his position as papal legate, remained a Byzantine in outlook, could not fail to regard this doctrine, accepted by Frankish subordinate clergy as heretical. The filioque was to become the basic theological issue in the medieval controversies between the Byzantine and Roman Churches.

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The cult of the Serbian saints in monasteries of the Grand Duchy of Lithuania until the end of the sixteenth century

The cult of the Serbian saints in monasteries of the Grand Duchy of Lithuania until the end of the sixteenth century

Kult świętych serbskich w monasterach Wielkiego Księstwa Litewskiego do końca XVI wieku

Author(s): Piotr Chomik / Language(s): Polish / Issue: 15/2013

Keywords: Grand Duchy of Lithuania; saints; monastery; Orthodoxy

The cult of the saints, especially in the sixteenth century, was an important part of religious literature in the Polish-Lithuanian state, due to the Reformation and Counter-Reformation, but also because of the religious Catholic-Orthodox polemics on the eve of the Union of Brest. Among Serbian and South-Slavonic saints the most famous were: St. Paraskeva-Petka of Tyrnovo, St. Sava Serbian, St. Simon and St. John of Suchava.The presence of South-Slavonic element in the liturgical tradition of the Orthodox Church in the Polish-Lithuanian state is the local specificity that distinguishes Orthodoxy in the Republic and the Grand Duchy of Lithuania from the Orthodox Church in the great Russian state.

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Myths of Russia as a tool of socio-political persuasion

Myths of Russia as a tool of socio-political persuasion

Myths of Russia as a tool of socio-political persuasion

Author(s): Aleksy Kucy / Language(s): English / Issue: 15/2013

Keywords: The policy towards Russia; Myths about the Russians; Relations between Russia and the World

Mythologization as a tool of engineering international policy towards Russia has played and still plays a pivotal role in modelling the public opinion. Mythologization is not entirely a centrally controlled tool. The emergence of myths about Russia and Russians has always followed a bottom-up pattern and its results have been invariably transferred into the political dimension. The sources of these processes date back to the medieval times and the onset of the modern era.

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Who is Jesus Christ for the Ruthenian and Russian Saints? A Theological Exploration of St Dimitry Rostovsky’s The Lives of the Saints

Who is Jesus Christ for the Ruthenian and Russian Saints? A Theological Exploration of St Dimitry Rostovsky’s The Lives of the Saints

Kim jest Jezus Chrystus dla ruskich i rosyjskich Świętych? Teologiczna analiza Żywotów Świętych św. Dymitra Rostowskiego

Author(s): Krzysztof Leśniewski / Language(s): Polish / Issue: 15/2013

Keywords: Jesus Christ; The Lives of the Saints; St Dimitry Rostovsky; Russian Orthodox Hagiography; The Paschal Mystery

Christian hagiography reveals not only the facts of life of individual saints, but first of all, it is a description of the experience of God loving mankind. From the beginning of Christianity, of great importance in building faith, hope andl ove had had stories about those believers who responded with a particular radicalism for the prevenient love of God in the Trinity of Persons. These stories have been written in various forms of literature. Author in the introductory part of the article introduces into the lives of the saints and their role in the Ruthenian and Russian Orthodoxy. Essentially he focuses on presenting The Menaia edited by St Dimitry Rostovski. This book was published in the years 1711 to 1718 in Old Church Slavonic. At the beginning of the twentieth century, it has been rewritten and translated into Russian. This monumental work appeared in the years 1903-1911 under the title The Lives of the Saints. It has been a rich source of information for researchers from many disciplines. From a theological point of view, the author studied The Lives of the Saints in order to find direct references to the person and teaching of Jesus Christ. For this purpose, he analyzed quotations from the New Testament, especially from the Gospel, referring directly to the Person and teaching of Jesus Christ, as well as the prayers addressed to Him. In his analysis, he searched for answers to the questions: Who is Jesus Christ for the Ruthenian and Russian saints, and what kind of His images predominate in The Lives of the Saints. The first part of the article, on the basis of source texts, indicates personal qualities of Jesus Christ. The Savior has been experienced by the Ruthenian and Russian saints as God who is close to man, the blessed King, the best Lord, the Comforter of the crying, the Light, the merciful God, and the Foundation of all good. The image of Christ as sinless, innocent suffering and merciful shines especially in the devotion of Saints Passion-Bearers Boris and Gleb. In the consciousness of the Ruthenians Christ is not God who condemns the sinners, but God who wants to bring them to a change of heart and holiness. Christ is also the true Physician of souls and bodies. In the second part of the article were shown images of Christ that occur while reading The Lives of the Saints. Some of these images relate to the Gospels, and others have as their bases an existential expression of faith in Jesus Christ. The Saints refer to Earthly life of Jesus by recalling images of Jesus in various situations (the image of Jesus tempted the desert; the image of the merciful Christ, who wants to lead a mind of man mired in spiritual disease to change and salvation; the image of Christ suffering voluntarily for the salvation of man). An important element of the image of Jesus Christ, typified in The Lives of the Saints is a reference to His suffering and death on the cross, which is supplemented by a triumphant image of the Risen Lord, who won

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Christian reckoning of time

Christian reckoning of time

Historia chrześcijańskiej rachuby lat

Author(s): Tomasz Stempa / Language(s): Polish / Issue: 15/2013

Keywords: calendar; reckoning of years; liturgical orthodox calendar; calendar: julian; gregorian; neojulian; attempts to reform calendar

The issue of the liturgical calendar of the Orthodox Church is one of the topics currently being discussed. Using the julian or neojulian liturgical calendar raises in faithful not only dilemmas or doubts, but also confusion, as shown by discussions on some social networking sites.The author of this text wants to bring closer reader to the problems of this issue and clarify the liturgical and calendar duality. This paper also develops such topics as the history of the christian calendar, reckoning of years, creation of calendars: julian, gregorian and neojulian, as well as problems arising from using two calendars within one local Church. This work shows that the use of one kind or another calendar is not a violation of dogma, but may lead to a breach of a rule, established at the time of the Ecumenical Councils. You should be aware that the julian calendar was not strictly a calendar set up for the liturgical aims, but it was adapted for formulating the liturgical order. Experience of the liturgical life shows that, even though type of calendar is not a dogma, entering neojulian calendar permanently divided some local Orthodox communities. Introduction of neojulian calendar was not necessary, and the events at the beginning of the twentieth century is warning to refrain from taking radical action to reform liturgical life. Certainly this is a difficult issue that requires common action under the providence of Grace of the Holy Spirit.

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Kosovo as the cradle and the treasure of Serbian spiritualityin history and contemporary consciousness of the eastern Slavs

Kosovo as the cradle and the treasure of Serbian spiritualityin history and contemporary consciousness of the eastern Slavs

Kosowo jako kolebka i skarbiec serbskiej duchowości w historii oraz współczesnej świadomości wschodnich Słowian

Author(s): Ivan Alexeyevich Charota / Language(s): Polish / Issue: 15/2013

Keywords: Kosovo and Metohija; literature; connections; history; awareness; Serbs; Russians; Belarusians; Ukrainians

In this paper, the author reveals and analyses the presence of remembrance of Kosovo and Metohija – the cradle of Serbian statehood, the seat of the Serbian Orthodox Church and a treasury of Serbian culture – in the historical and current awareness of Eastern Slavs. Kosovo and Metohija is analysed as the main topic of Serbology in Eastern Slavic literatures. The term “Eastern Slavs” has concrete historical meanings:1) the Russian people, that is, its ethno-spiritual-cultural community in the past; 2) Russians, Belarusians and Ukrainians in the more recent past.

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The Messianistic Idea in the Orthodox Church. Messianism in the testament of Saint Prince Lazarus

The Messianistic Idea in the Orthodox Church. Messianism in the testament of Saint Prince Lazarus

Idee mesjańskie w Prawosławiu. Mesjanizm w testamencie św. księcia Łazarza

Author(s): Marek Ławreszuk / Language(s): Polish / Issue: 15/2013

Keywords: messianistic ideas; Vidovdan; Prince Lazarus’s testament; Kosovo testament; Orthodoxy

In this text we will try to discuss the concept of the messianistic ideas in Orthodoxy. Among the existing ideas, we will focus our attention on the ideas associated with the testament of Saint Prince Lazarus. The present text will allow us to note the similarities connecting Kosovo testament with the Messianic ideas, and shows the significant differences between them. The text will show Kosovo testament in the spirit of Orthodox theology and spirituality. Teaching, which gave Saint Prince Lazarus is an example of Christian spirituality that goes beyond the temporality and carries moral values based on the Holy Gospel and Holy Tradition.

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The Methodian mission on the Polish lands until the dawn of 11th century

The Methodian mission on the Polish lands until the dawn of 11th century

Misja metodiańska na ziemiach polskich do końca XI wieku

Author(s): Antoni Mironowicz / Language(s): English / Issue: 15/2013

Keywords: Byzantine Church; Great Moravia; Poland; Sts Cyril and Methodius

The process of Conversion of the Slavs was commenced with the contact of the Slavic people and the Byzantine culture which was initiated by the mission of Sts. Cyril and Methodius. Apart from the exceptional role of Bulgaria and Great Moravia in the development of the Cyrillo-Methodian legacy the Russian lands became the heir of this great religious and cultural tradition. Before we move on to the problem of the presence of the Methodian rite on the Polish lands it is worth recalling the basic facts of the activity of Sts. Cyril and Methodius in the area of Great Moravia.The presented influence of the Methodian rite on the Polish lands had a significant influence in the shaping of the religious tradition in the local Orthodox Church. In the land of the Piasts and Jagiellons the named tradition rooted in the cult of Bulgarian and Greek saints of the Church-Slavonic liturgy, rituals and culture. The awareness of the role of Cyril and Methodius in the introduction of Christianity in Poland shall be especially cultivated in the Eastern Church. The evangelization of the Great Moravia, Czech and Poland shall be attributed to the Slavonic Apostles.

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Defender of the Faith – hagiography’s topos in the Orthodox Church

Defender of the Faith – hagiography’s topos in the Orthodox Church

Obrońca Wiary - topos hagiograficzny w Cerkwi prawosławnej

Author(s): Michał Dżega / Language(s): Polish / Issue: 15/2013

Keywords: Defender of the Faith; Orthodoxy; Holy Insubordination; Holy Pride; Holy Perfection; Holy Zeal; HolyFathers-Hierarchs; Martyrs; Monks; Christ’s Humility; Devil’s Humility; Smiriennomúdrije

In this article, the author wanted to show the specific for Orthodoxy – topos Her defender. As demonstratedby this topos is universal for any kind of holiness. Starting from the Martyrs ending the Hierarchs and Ascetics, inthe Orthodox Church, there is a never-ending battle for Purity of the Faith in Christ. In this paper author have shown thethree main determinants for the Fight of Faith: 1) Holy Zeal, 2) Holy Pride and 3) Holy Insubordination. To confirm histhesis the author gives some examples from the history of the Eastern Orthodox Church. At the same time author usingthe patristic and liturgical texts.

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