Върху понятието за Аза в наукоучението на Фихте
About the Notion of Self in Fichte’s Theory of Science

Summary/Abstract: The purpose of this article is to demonstrate Fichte’s philosophy as funded on a pure unconditional principle — I. The thesis asserted in the article is that the conception of Fichte is not an isolated phenomenon, but it’s connected with the previous philosophical tradition, and mostly with the philosophy of Kant. Using the method of comparative analysis the article demonstrates the analogies and the differences between Kant and Fichte. The two great thinkers fund their conception on the „pure I“, but in Fichte’s system the „pure I“ gets divine dimensions, because it creates not only the form or shape of the reality (Kant), but the concept of the same too. It’s demonstrated the critique of Hegel, who thinks that Fichte is not successful in the complete overcoming Kant’s dualism of „must“ and „being“. The article accents on the importance of Fichte’s conception for transition from transcendental to absolute idealism.

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