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Sommaire
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Dr. Arion Roşu - A Devoted Āyurvedist
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Liminaire
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Titres et Travaux d'Arion Roşu
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Tabula Gratulatoria
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Abréviations. Note de l'editeur
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Du jujubier des lotophages à l’arbre sacré du temple d’or
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Variations sur le thème du lotus dans le Puskaraprādurbhāva du Harivamśa
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De la conscience et de la divinité des arbres dans la culture sanskrite
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Ancient Texts on “Malabar Plants” Compared to Modern Views and Scientific Knowledge
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Notes on Diseases in the Canon of the Śvetāmbara Jains
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À propos du «Moment Opportun» (Kāla, Ksana) en Āyurveda
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Médecine Āyurvedique et santé publique
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Nāgārjuna et la Médecine Chinoise
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Le Rasasāstra dans la littérature médicale Singhalaise
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Āyurveda and Atharvaveda: Their Interrelationship In The Commentaries On The Kausikasūtra
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Ledéveloppement embryonnaire selon la Jaiminīyasamhitā du Brahmāndapurāna : Étude sur l’intertextualité
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| Translated Title: |
Embryo’s Development According to the Jaiminīyasamhitā of Brahmāndapurāna |
| Publication: |
Asian Studies. International Journal for Asian Studies
(IV-V/2003-2004) |
| Author Name: |
Smets, Sandra;
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| Language: |
French |
| Subject: |
Theology / Religion |
| Issue: |
IV-V/2003-2004 |
| Page Range: |
313-330 |
| No. of Pages: |
14 |
| File size: |
167
KB |
| Download Fee: |
5 Euro (€) |
| Summary: |
The still unedited Jaiminīyasaṃhitā (JaiSa) is a purāṇic work, which claims to be the madhyama-bhāga of the Brahmāṇdapurāṇa (BdP). In the framework of an advaitic account (JaiSa 46-51), the muni Asita teaches king Janaka the embryo’s development. This paper analyses this embryological teaching, from the point of view of intertextuality, in order to determine the possible sources of the JaiSa. From this study, it appears that the text of the JaiSa is very close to the Yājñavalkyasmṛti (III, 72-82) and its commentary, the Mitākṣarā of Vijñānevara. If the JaiSa actually borrowed from the Mitākṣarā, which seems to be the most acceptable hypothesis in the present stage of our researches, the composition of the JaiSa should be situated between the XIIth and the XIVth c. A.D. |
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Origin of Alchemy in India: Some Reflection
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Notes on Pākasāstra, Sūdasāstra and Sūpasāstra
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Agni and soma: A Universal Classification
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“May Godly Clouds Rain For You!” Metaphors Of Well-Being In Sanskrit
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Fourmis Indiennes
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«À Voir at á Entendre». Le Mystère de l’expérience sensible au Théâtre
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Se baigner en toute logique
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Les fonctions des Pradestr - Dans l’arthasāstra de Kautiliya
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Broken String – Scattered Pearls. A Motif in Sanskrit Poetry and Mathematics
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Some Problems Related to the Hathapradīpikā
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Un outil de référence pour déchiffrer les mantras et yantras dans les manuscrits en Pāli de la péninsule indochinoise
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A Note on Purna-Kumbha
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Toiles et Textes : Deux rouleaux bouddhiques du Népal
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Le «Fils Prodigue» chez les bouddhistes
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Corps et Mantra : De la présence des mantras dans le corps
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Le sanglier qui danse: Étude Iconographique d’un Avatāra de Visnu
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Early Understandings of Yoga in the Light of Three Aphorisms from the Yoga Sūtra of Patañjali
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Notes on the Fourth Book of the Gītā
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Is the Hindu Answer to the Problem of Suffering Satisfying from a Purely Rational Perspective?
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Temps relatif et temps absolu dans le bouddhisme tantrique et le shivaisme kashmirien
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Nāgārjuna: Le Philosophe Bouddhiste des origines de l’école du milieu
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L’état actuel des travaux sur l’épigraphie sanskrite du Cambodge
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L’Inde ancienne décrite dans la littérature classique: les sources mineures 1. Lucien de Samosate
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«Fezli Azam Joo, Générale Court»: Une peinture inédite d’August Schöfft, Lahore 1841
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La création de l’institut de civilisation indienne par Sylvain Lévi en 1927
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Alexandre Csoma de Kőrös dans l’empire Sikh (Pendjab et Cachemire)
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Ancient Maritime Routes – More Artefactual Evidences
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Le «Corps Eschatologique» (Tan ī Pasēn) d’après la théologie zoroastrienne
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